Matthew 6:34
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Word Reference
| Original Word | Definitions |
|---|---|
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μὴ
G3361
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Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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οὖν
G3767
CONJ
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Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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μεριμνήσητε
G3309
V-AAS-2P
|
Strong's Definition
merimnaō to be anxious about
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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αὔριον
G839
ADV
|
Strong's Definition
aurion properly, fresh, i.e., (adverb with ellipsis of G2250) to-morrow
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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αὔριον
G839
ADV
|
Strong's Definition
aurion properly, fresh, i.e., (adverb with ellipsis of G2250) to-morrow
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μεριμνήσει
G3309
V-FAI-3S
|
Strong's Definition
merimnaō to be anxious about
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τὰ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἑαυτῆς·
G1438
F-3GSF
|
Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
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ἀρκετὸν
G713
A-NSN
|
Strong's Definition
arketos satisfactory
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τῇ
G3588
T-DSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἡμέρᾳ
G2250
N-DSF
|
Strong's Definition
hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κακία
G2549
N-NSF
|
Strong's Definition
kakia badness, i.e., (subjectively) depravity, or (actively) malignity, or (passively) trouble
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αὐτῆς
G846
P-GSF
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον ἡ γὰρ αὔριον μεριμνήσει τὰ ἑαυτῆς· ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς
34
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Cross References
διὰ τοῦτο λέγω ὑμῖν μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε καὶ τί πίητε μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε· οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Εἰρήνην ἀφίημι ὑμῖν εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν· οὐ καθὼς ὁ κόσμος δίδωσιν ἐγὼ δίδωμι ὑμῖν μὴ ταρασσέσθω ὑμῶν ἡ καρδία μηδὲ δειλιάτω
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not be your heart troubled, neither let it be afraid.
Ἀφιλάργυρος ὁ τρόπος ἀρκούμενοι τοῖς παροῦσιν αὐτὸς γὰρ εἴρηκεν Οὐ μή σε ἀνῶ οὐδ᾽ οὐ μή σε ἐγκαταλίπω
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε· ἐν τῷ κόσμῳ θλῖψιν ἔχετε ἀλλὰ θαρσεῖτε ἐγὼ νενίκηκα τὸν κόσμον
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶֽךָ׃
They are new every morning: great is thy faithfulness.
כִּי כֹה אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל כַּד הַקֶּמַח לֹא תִכְלָה וְצַפַּחַת הַשֶּׁמֶן לֹא תֶחְסָר עַד יוֹם (תתן) תֵּת-יְהוָה גֶּשֶׁם עַל-פְּנֵי הָֽאֲדָמָֽה׃
For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.
וְהָיָה מֵֽהַנַּחַל תִּשְׁתֶּה וְאֶת-הָעֹֽרְבִים צִוִּיתִי לְכַלְכֶּלְךָ שָֽׁם׃
And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
τῷ μηδένα σαίνεσθαι ἐν ταῖς θλίψεσιν ταύταις αὐτοὶ γὰρ οἴδατε ὅτι εἰς τοῦτο κείμεθα·
That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν παρακαλοῦντες ἐμμένειν τῇ πίστει καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
וַיָּמֹדּוּ בָעֹמֶר וְלֹא הֶעְדִּיף הַמַּרְבֶּה וְהַמַּמְעִיט לֹא הֶחְסִיר אִישׁ לְפִֽי-אָכְלוֹ לָקָֽטוּ׃
And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
וַיֹּאמֶר אֱלִישָׁע שִׁמְעוּ דְּבַר-יְהוָה כֹּה׀ אָמַר יְהוָה כָּעֵת׀ מָחָר סְאָֽה-סֹלֶת בְּשֶׁקֶל וְסָאתַיִם שְׂעֹרִים בְּשֶׁקֶל בְּשַׁעַר שֹֽׁמְרֽוֹן׃
Then Elisha said, Hear ye the word of the LORD; Thus saith the LORD, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
בַּרְזֶל וּנְחֹשֶׁת מִנְעָלֶךָ וּכְיָמֶיךָ דָּבְאֶֽךָ׃
Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.