Matthew 6:25
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Word Reference
| Original Word | Definitions |
|---|---|
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διὰ
G1223
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Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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τοῦτο
G5124
|
Strong's Definition
touto that thing
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λέγω
G3004
V-PAI-1S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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ὑμῖν
G5213
|
Strong's Definition
hymin to (with or by) you
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μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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μεριμνᾶτε
G3309
V-PAM-2P
|
Strong's Definition
merimnaō to be anxious about
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τῇ
G3588
T-DSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ψυχῇ
G5590
N-DSF
|
Strong's Definition
psychē breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
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ὑμῶν
G5216
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Strong's Definition
hymōn of (from or concerning) you
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τί
G5101
I-ASN
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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φάγητε
G5315
V-AAS-2P
|
Strong's Definition
phagō to eat (literally or figuratively)
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καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τί
G5101
I-ASN
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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πίητε
G4095
V-2AAS-2P
|
Strong's Definition
pinō to imbibe (literally or figuratively)
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μηδὲ
G3366
CONJ
|
Strong's Definition
mēde but not, not even; in a continued negation, nor
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τῷ
G3588
T-DSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σώματι
G4983
N-DSN
|
Strong's Definition
sōma the body (as a sound whole), used in a very wide application, literally or figuratively
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ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
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τί
G5101
I-ASN
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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ἐνδύσησθε·
G1746
V-AMS-2P
|
Strong's Definition
endyō to invest with clothing (literally or figuratively)
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οὐχὶ
G3780
PRT-N
|
Strong's Definition
ouchi not indeed
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ψυχὴ
G5590
N-NSF
|
Strong's Definition
psychē breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
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πλεῖόν
G4119
A-NSN-C
|
Strong's Definition
pleiōn more in quantity, number, or quality; also (in plural) the major portion
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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τῆς
G3588
T-GSF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τροφῆς
G5160
N-GSF
|
Strong's Definition
trophē nourishment (literally or figuratively); by implication, rations (wages)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σῶμα
G4983
N-NSN
|
Strong's Definition
sōma the body (as a sound whole), used in a very wide application, literally or figuratively
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐνδύματος;
G1742
|
Strong's Definition
endyma apparel (especially the outer robe)
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διὰ τοῦτο λέγω ὑμῖν μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε καὶ τί πίητε μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε· οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;
25
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Cross References
μηδὲν μεριμνᾶτε ἀλλ' ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν θεόν
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your be made requests known unto God.
πᾶσαν τὴν μέριμναν ὑμῶν ἐπιῤῥίψαντες ἐπ' αὐτόν ὅτι αὐτῷ μέλει περὶ ὑμῶν
Casting all your care upon him; for he careth for you.
ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο ἀλλ' ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται
He that spared not his own Son, but delivered up him for us all, how shall he not freely with him also give us all things?
הַשְׁלֵךְ עַל-יְהוָה׀ יְהָבְךָ וְהוּא יְכַלְכְּלֶךָ לֹא-יִתֵּן לְעוֹלָם מוֹט לַצַּדִּֽיק׃
Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
Εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ Διὰ τοῦτο ὑμῖν· λέγω μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε μηδὲ τῷ σώματι τί ἐνδύσησθε
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
μὴ οὖν μεριμνήσητε λέγοντες Τί φάγωμεν; ἤ τί πίωμεν; ἤ τί περιβαλώμεθα;
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;
Which of you by taking thought can add one cubit unto his stature?
καὶ αἱ μέριμναι τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσιν τὸν λόγον καὶ ἄκαρπος γίνεται
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον ἡ γὰρ αὔριον μεριμνήσει τὰ ἑαυτῆς· ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Ἀφιλάργυρος ὁ τρόπος ἀρκούμενοι τοῖς παροῦσιν αὐτὸς γὰρ εἴρηκεν Οὐ μή σε ἀνῶ οὐδ᾽ οὐ μή σε ἐγκαταλίπω
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
ὅταν δὲ παραδιδῶσιν ὑμᾶς μὴ μεριμνήσητε πῶς ἢ τί λαλήσητε· δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί λαλήσετε
But when they deliver up, you take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
τὸ δὲ εἰς τὰς ἀκάνθας πεσόν οὗτοί εἰσιν οἱ ἀκούσαντες καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσιν
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι ὁ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου πῶς ἀρέσει τῷ κυρίῳ·
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις ἵνα τῷ στρατολογήσαντι ἀρέσῃ
No man that warreth entangleth himself with the of affairs this life; that he may please him who hath chosen him to be a soldier.
ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον καὶ ἄκαρπος γίνεται
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπεν Κύριε οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλιπεν διακονεῖν εἰπὲ οὖν αὐτῇ ἵνα μοι συναντιλάβηται
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας μὴ μεριμνᾶτε πῶς ἢ τί ἀπολογήσησθε ἢ τί εἴπητε·
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
ὅταν δὲ ἄγαγωσιν ὑμᾶς παραδιδόντες μὴ προμεριμνᾶτε τί λαλήσητε μηδὲ μελετᾶτε· ἀλλ' ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τοῦτο λαλεῖτε· οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες ἀλλὰ τὸ πνεῦμα τὸ ἅγιον
But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
Λέγω δὲ ὑμῖν πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων καὶ ὁ υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν τῶν ἀγγέλων τοῦ θεοῦ·
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
Λέγω δὲ ὑμῖν τοῖς φίλοις μου μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεινόντων τὸ σῶμα καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.