Matthew 9:28
And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
Word Reference
| Original Word | Definitions |
|---|---|
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ἐλθόντι
G2064
V-2AAP-DSM
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Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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οἰκίαν
G3614
N-ASF
|
Strong's Definition
oikia properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
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προσῆλθον
G4334
V-2AAI-3P
|
Strong's Definition
proserchomai to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τυφλοί
G5185
A-NPM
|
Strong's Definition
typhlos opaque (as if smoky), i.e., (by analogy) blind (physically or mentally)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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λέγει
G3004
V-PAI-3S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦς
G2424
N-NSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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Πιστεύετε
G4100
|
Strong's Definition
pisteuō to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ)
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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δύναμαι
G1410
V-PNI-1S
|
Strong's Definition
dynamai to be able or possible
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τοῦτο
G5124
|
Strong's Definition
touto that thing
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ποιῆσαι
G4160
V-AAN
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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λέγουσιν
G3004
V-PAI-3P
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Ναί
G3483
|
Strong's Definition
nai yes
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κύριε
G2962
N-VSM
|
Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
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ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί καὶ λέγει αὐτοῖς ὁ Ἰησοῦς Πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι λέγουσιν αὐτῷ Ναί κύριε
28
And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
Cross References
ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ Τὸ Εἰ δύνασαι πιστεῦσαι πάντα δυνατὰ τῷ πιστεύοντι
Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
καὶ ἰδού λεπρὸς ἐλθὼν προσεκύνει αὐτῷ λέγων Κύριε ἐὰν θέλῃς δύνασαί με καθαρίσαι
And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
ὁ δὲ Ἰησοῦς ἐπιστραφεὶς καὶ ἰδὼν αὐτὴν εἶπεν Θάρσει θύγατερ· ἡ πίστις σου σέσωκέν σε καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλὰς διὰ τὴν ἀπιστίαν αὐτῶν
And he did not many mighty works there because of their unbelief.
λέγει αὐτῇ ὁ Ἰησοῦς Οὐκ εἶπόν σοι ὅτι ἐὰν πιστεύσῃς ὄψει τὴν δόξαν τοῦ θεοῦ
Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα· πιστεύεις τοῦτο
And whosoever liveth and believeth in me shall never die. Believest thou this?
Καὶ ἐλθὼν ὁ Ἰησοῦς εἰς τὴν οἰκίαν Πέτρου εἶδεν τὴν πενθερὰν αὐτοῦ βεβλημένην καὶ πυρέσσουσαν·
And when was Jesus come into Peter's house, he saw his wife's mother laid, and sick of a fever.
εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν Ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε οὐ μὴ πιστεύσητε
Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν οἰκίαν ὁ Ἰησοῦς καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες Φράσον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.