Matthew 9:6

But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

Word Reference

Original Word	Definitions
ἵνα G2443 CONJ	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
δὲ G1161 CONJ	Strong's Definition de but, and, etc but, moreover, and, etc.
εἰδῆτε G1492 V-RAS-2P	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
ἐξουσίαν G1849 N-ASF	Strong's Definition exousia privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence power of choice, liberty of doing as one pleases leave or permission physical and mental power the ability or strength with which one is endued, which he either possesses or exercises the power of authority (influence) and of right (privilege)"the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed) universally authority over mankind specifically the power of judicial decisions "of authority to manage domestic affairs metonymically a thing subject to authority or rule jurisdiction one who possesses authority a ruler, a human magistrate "the leading and more powerful among created beings superior to man, spiritual potentates a sign of the husband's authority over his wife the veil with which propriety required a women to cover herself the sign of regal authority, a crown
ἔχει G2192 V-PAI-3S	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
υἱὸς G5207 N-NSM	Strong's Definition huios a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship a son rarely used for the young of animals "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one, the children of Israel "sons of Abraham used to describe one who depends on another or is his follower a pupil son of man term describing man, carrying the connotation of weakness and mortality "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind son of God used to describe Adam (see Luke 3:38) "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others in the Old Testament used of the Jews "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8) those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθρώπου G444 N-GSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γῆς G1093 N-GSF	Strong's Definition gē soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application) arable land "the ground, the earth as a standing place"the main land as opposed to the sea or water"the earth as a whole the earth as opposed to the heavens "the inhabited earth, the abode of men and animals a country, land enclosed within fixed boundaries, a tract of land, territory, region
ἀφιέναι G863 V-PAN	Strong's Definition aphiēmi to send forth, in various applications (as follow) to send away to bid going away or depart of a husband divorcing his wife to send forth, yield up, to expire"to let go, let alone, let be to disregard "to leave, not to discuss now, (a topic) of teachers, writers and speakers to omit, neglect to let go, give up a debt, forgive, to remit"to give up, keep no longer to permit, allow, not to hinder, to give up a thing to a person"to leave, go way from one in order to go to another place "to depart from any one"to depart from one and leave him to himself so that all mutual claims are abandoned"to desert wrongfully"to go away leaving something behind"to leave one by not taking him as a companion"to leave on dying, leave behind one"to leave so that what is left may remain, leave remaining"abandon, leave destitute
ἁμαρτίας G266 N-APF	Strong's Definition hamartia a sin (properly abstract) equivalent to 264 to be without a share in "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
τότε G5119 ADV	Strong's Definition tote the when, i.e., at the time that (of the past or future, also in consecution) then "at that time
λέγει G3004 V-PAI-3S	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
τῷ G3588 T-DSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
παραλυτικῷ G3885 A-DSM	Strong's Definition paralytikos as if dissolved, i.e., ___%___paralytic___%___ paralytic suffering from the relaxing of the nerves of one's side "disabled, weak of limb
Ἐγερθεὶς G1453	Strong's Definition egeirō to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence) to arouse, cause to rise to arouse from sleep, to awake "to arouse from the sleep of death, to recall the dead to life"to cause to rise from a seat or bed etc."to raise up, produce, cause to appear to cause to appear, bring before the public "to raise up, stir up, against one"to raise up i.e., cause to be born"of buildings, to raise up, construct, erect
ἆρόν G142 V-AAM-2S	Strong's Definition airō to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin to raise up, elevate, lift up to raise from the ground, take up: stones "to raise upwards, elevate, lift up: the hand"to draw up: a fish to take upon one's self and carry what has been raised up, to bear"to bear away what has been raised, carry off to move from its place "to take off or away what is attached to anything"to remove"to carry off, carry away with one"to appropriate what is taken"to take away from another what is his or what is committed to him, to take by force"to take and apply to any use"to take from among the living, either by a natural death, or by violence"cause to cease
σου G4675	Strong's Definition sou of thee, thy thy, thee
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κλίνην G2825 N-ASF	Strong's Definition klinē a couch (for sleep, sickness, sitting or eating) a small bed, a couch "a couch to recline on at meals"a couch on which a sick man is carried
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ὕπαγε G5217 V-PAM-2S	Strong's Definition hypagō to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively to lead under, bring under "to withdraw one's self, to go away, depart
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
οἶκόν G3624 N-ASM	Strong's Definition oikos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) a house an inhabited house, home "any building whatever of a palace "the house of God, the tabernacle any dwelling place of the human body as the abode of demons that possess it "of tents, and huts, and later, of the nests, stalls, lairs, of animals"the place where one has fixed his residence, one's settled abode, domicile the inmates of a house, all the persons forming one family, a household the family of God, of the Christian Church, of the church of the Old and New Testaments stock, race, descendants of one
σου G4675	Strong's Definition sou of thee, thy thy, thee

ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας τότε λέγει τῷ παραλυτικῷ Ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου

But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

Cross References

Isaiah 43:25

אָנֹכִי אָנֹכִי הוּא מֹחֶה פְשָׁעֶיךָ לְמַעֲנִי וְחַטֹּאתֶיךָ לֹא אֶזְכֹּֽר׃

I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

Matthew 9:5

τί γάρ ἐστιν εὐκοπώτερον εἰπεῖν Ἀφέωνταί σοι αἱ ἁμαρτίαι ἢ εἰπεῖν Ἔγειραι καὶ περιπάτει

For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

John 20:21

εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν Εἰρήνη ὑμῖν· καθὼς ἀπέσταλκέν με ὁ πατήρ κἀγὼ πέμπω ὑμᾶς

Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

John 5:21

ὥσπερ γὰρ ὁ πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζῳοποιεῖ οὕτως καὶ ὁ υἱὸς οὓς θέλει ζῳοποιεῖ

For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

2 Corinthians 2:10

ᾧ δέ τι χαρίζεσθε καὶ ἐγὼ καὶ γὰρ ἐγώ· εἴ τι κεχάρισμαι ᾧ κεχάρισμαι δι' ὑμᾶς ἐν προσώπῳ Χριστοῦ

To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;

John 17:2

καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

Acts 7:59

καὶ ἐλιθοβόλουν τὸν Στέφανον ἐπικαλούμενον καὶ λέγοντα Κύριε Ἰησοῦ δέξαι τὸ πνεῦμά μου

And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

Ephesians 4:32

γίνεσθε δὲ εἰς ἀλλήλους χρηστοί εὔσπλαγχνοι χαριζόμενοι ἑαυτοῖς καθὼς καὶ ὁ θεὸς ἐν Χριστῷ ἐχαρίσατο ὑμῖν

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

Luke 13:11

καὶ ἰδού γυνὴ ἦν πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ ὀκτὼ καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές

And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

Mark 2:7

Τί οὗτος οὕτως λαλεῖ βλασφημὶας τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ θεός

Why doth this man thus speak blasphemies? who can forgive sins but God only?

2 Corinthians 5:20

ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν ὡς τοῦ θεοῦ παρακαλοῦντος δι' ἡμῶν· δεόμεθα ὑπὲρ Χριστοῦ καταλλάγητε τῷ θεῷ

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

Acts 5:31

τοῦτον ὁ θεὸς ἀρχηγὸν καὶ σωτῆρα ὕψωσεν τῇ δεξιᾷ αὐτοῦ δοῦναι μετάνοιαν τῷ Ἰσραὴλ καὶ ἄφεσιν ἁμαρτιῶν

Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

Micah 7:18

מִי-אֵל כָּמוֹךָ נֹשֵׂא עָוֹן וְעֹבֵר עַל-פֶּשַׁע לִשְׁאֵרִית נַחֲלָתוֹ לֹא-הֶחֱזִיק לָעַד אַפּוֹ כִּֽי-חָפֵץ חֶסֶד הֽוּא׃

Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

Colossians 3:13

ἀνεχόμενοι ἀλλήλων καὶ χαριζόμενοι ἑαυτοῖς ἐάν τις πρός τινα ἔχῃ μομφήν· καθὼς καὶ ὁ Χριστὸς ἐχαρίσατο ὑμῖν οὕτως καὶ ὑμεῖς·

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

Luke 5:21

καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ μόνος ὁ θεός

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

Acts 9:34

καὶ εἶπεν αὐτῷ ὁ Πέτρος Αἰνέα ἰᾶταί σε Ἰησοῦς ὁ Χριστός· ἀνάστηθι καὶ στρῶσον σεαυτῷ καὶ εὐθέως ἀνέστη

And Peter said unto him, Aeneas, Jesus Christ maketh whole: thee arise, and make bed. thy And he arose immediately.

Matthew 8:20

καὶ λέγει αὐτῷ ὁ Ἰησοῦς Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ

And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

John 10:28

κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

Mark 2:10

ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας λέγει τῷ παραλυτικῷ

But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

Matthew 9:5

Read Matthew 9

Matthew 9:7

Matthew 9:6

Word Reference

KJV