Nehemiah 1:6
יהוהc. 6823 i.e. יַהְוֶה proper name, of deity I. יהוה is not used by הָיָה3570 verb II.
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of
b. with אֱלֹהֵיכֶם in
c. with אֱלֹהֵינוּ in
d. with אֱלֹהֵיהֶם Exod 10:7 (
e. with אֱלֹהָיו Num 23:21 (
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a
a. after אמר either alone Exod 6:2; Exod 6:29 (
b. after ידע כי (
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all
b.
a. ( I) וַיְהִי
(
(
(
(
b. less often וְהָיָה Perfect consecutive
(
(
(
(
(
(
(
(
(
a.
(
b. followed by preposition: בְּ, וְיָדֵנוּ אַלתְּֿהִיבֿוֺ Gen 37:27 (
a. followed by predicate noun (to be viewed as implicit accusative
b. followed by predicate adjective Gen 38:7; Exod 36:13 +; compare Gen 37:20
c.
d. followed by predicate + לְ person וּתְהִי אִשָּׁה לְבֶןאֲֿדֹנֶיךָ Gen 24:51 (
e. followed by לְ predicate: וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה Gen 2:7 (
g. with עַל and לְ 1Sam 22:2 וַיְהִי עֲלֵיהֶם לְשָׂר
h. sometimes with לְ person only =
a. followed by predicate adjective וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים Gen 2:25, וְהַנָּחָשׁ הָיָה עָרוּם Gen 3:1, בִּהְיוֺתָם כֹּאֲבִים Gen 34:25, וַיְהִי יוֺסֵף יְפֵהתֹֿאַר Gen 39:6; Deut 23:15; Josh 19:9; Judg 11:1; Job 1:1; Job 1:3b 2Chr 7:21.
b. followed by predicate noun Gen 1:2; Gen 9:18; Gen 25:3; Gen 36:14; Gen 40:13; 1Sam 17:34; 1Sam 17:42; 2Sam 8:10; 2Sam 20:25; 1Kgs 10:6; 2Kgs 3:4; 2Kgs 5:1 (twice in verse); 1Chr 9:20; 1Chr 11:20; 1Chr 18:10; 1Chr 26:10; 2Chr 13:7 כִּי לֹאהָֿיָה מֶלֶךְ יִשְׂרָאֵל 2Chr 18:32 (|| 1Kgs 22:33 כִּילֹֿאמֶֿלֶךְ ישׂראל הוּא) +; often of age: וַיְהִי אַבְרָם בֶּןתִּֿשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים Gen 17:1 (
c. followed by adverb & adverbial phrase: לֹאטֿוֺב הֱיוֺת הָאָדָם לְבַדּוֺGen 2:18 (
d. followed by preposition:
(
(
(
(
a. היה + participle, of continuous state, or condition, sometimes, especially late (compare Late Hebrew), of habit, with וַיְהִי also of beginning and continuance (compare
b. followed by Infinitive with לְ (
- to be, become, come to pass, exist, happen, fall out
- (Qal)
- to occur
- to happen, fall out, occur, take place, come about, come to pass "to come about, come to pass
- to arise, appear, come "to become
- to become "to become like"to be instituted, be established
- to exist, be in existence "to abide, remain, continue (with word of place or time)"to stand, lie, be in, be at, be situated (with word of locality)"to accompany, be with
- to occur, come to pass, be done, be brought about "to be done, be finished, be gone
I. נָא particle of entreaty or exhortation II. נָא adjective see II. נָא adjective [נִיב], נִיבָ֑י, נֵיבָ֑י see נִיד v . נוד. נִירָה see II. נָיוֺת see נִיחֹחַ, נִיתוֺתַ see
a. in 1 person, especially with ה cohortative, Gen 19:8 אוציאהנֿא let me,
b. in 2 person, with אַל, in deprecation, Gen 18:3 אלנֿא תעבר מעל עבדך, Gen 19:7; Gen 47:29; Num 10:31, etc.; hence elliptical אלנֿא do not,
c. in 3 person, Gen 18:4 יֻקַּחנָֿא let there be brought,
a. [אָהּנָֿא, contracted] אָ֫נָּא.
b. אַלנָֿא see above 3 b, c. c. אִםנָֿא, especially in the phrase אם נא מצאתי חן בעיניך, used by one craving a favourable hearing Gen 30:27; Gen 33:10; Judg 6:17; 1Sam 27:5, and with נא repeated in the request itself Gen 18:3; Gen 47:29; Gen 50:4; Exod 33:13; Exod 34:9 otherwise Gen 24:42.
d. הִנֵּהנָֿא behold,
e. (לנו) אוֺינָֿא לי Woe,
g. נֶגְדָּהנָּֿא, peculiarly, Ps 116:14; Ps 116:18 my vows to J. I will perform, נגדהנֿא לכלעֿמו
- I (we) pray, now, please
- used in entreaty or exhortation
אֹ֫זֶן188 noun feminine: Exod 29:20 ear (Arabic
a. of man Deut 29:3; 2Sam 22:45 = Ps 18:45; Job 42:5; Isa 30:21 implanted (נטע) by ׳י Ps 94:9 of idols (do not hear) Ps 115:6; Ps 135:17 ׳שָׁמַע בא 2Sam 7:22 + 8 t.; especially ׳בְּא after verb of saying =
b. of Yahweh, ׳י ׳בְּא after verb of utterance Num 11:18 (
- ear, as part of the body "ear, as organ of hearing"(subjective) to uncover the ear to reveal; the receiver of divine revelation
קֶ֫סֶת (for קֶשֶׂת) noun [feminine]
[קַשָּׁב] adjective
[קשֻּׁב] adjective id.; — feminine plural קַשֻּׁבוֺת, of אָזְנַיִם, 2Chr 6:40; 2Chr 7:15; Ps 130:2, all + ל of thing.
- attentive
[עוֺנָה]
עֹוֵן
עִוְעִים see below I. עוה.
I. עַ֫יִן859 noun feminineGen 3:7 and (Zech 3:9; Zech 4:10 II. עַ֫יִן noun feminine שַׁ֫עַר373 noun masculine2Sam 18:24 (feminineIsa 14:31 in personification, [
a. of man Exod 21:6 (3 t. in verse) (
b. anthropomorph. of ׳י Ps 33:18; Ps 34:16 +.
c. of idols Ps 115:5; Ps 135:16.
d. of beasts Gen 30:41 (
e. in wheels Ezek 1:18 compare Ezek 10:12 on stone Zech 3:9 (all in visions). feminine subject of ראה
g. as affected by sleep, see
h. as weeping, מְקוֺר דִּמְעָה ׳ע Jer 8:23, נִגְּרָה ׳ע Lam 3:49, ׳דָּֽלְפָה ע Job 16:20 see also Jer 31:16; Ps 116:8, and ירד Qal 3 c. i.
j. with פָּקַח
k. ׳אוֺר ע etc., =
n. ׳ל ׳לָטַשׁ ע Job 16:9
o.
p. as feature of beauty, ׳יְפֵה ע Deut 16:12 compare Song 4:9; Song 7:5, יוֺנִים ׳ע Song 1:15; Song 4:1 and Song 5:12 (כְּיוֺנִים); on other hand, לֵאָה רַכּוֺת ׳ע Gen 29:17 (
q.
s. ׳חַכְלִילִי ע מִָיּ֑יִן Gen 49:12, ׳חַכְלִילוּת ע Prov 23:29 (see ׳ח); ׳מְאוֺר ע Prov 15:30, see Toy.
b. ׳מַחְמַד ע Ezek 24:16
a. ׳תִּפָּקַחְנָה ע Gen 3:5; Gen 3:7 (
b. הַזִּנוֺת ׳ע Ezek 6:9 ׳תִּשְׂבַּע ע Eccl 1:8; Eccl 4:8 ׳שָֽׁאֲלוּ ע Eccl 2:10 לְֹנכַח יַבִּיטוּ ׳ע Prov 4:25 ׳טוֺבעֿ Prov 22:9 =
c. especially בְּעֵינֵי, with adjective and intransitive verbs,
d. ׳נֶעְלָם מֵע Lev 4:13 i.e. hid from knowledge of, so Num 5:13 (both
a. visible
b.
c.
a. חֲרֹד ׳ע Judg 7:1 (on location compare
b. הַקּוֺרֵא ׳ע (
c. רֹגֵּל ׳ע near Jerusalem (early sanctuary
d. הַתַּנִּין ׳ע (
b. particular gates of Jerusalem are: (1) אֶפְרַיִם ׳שׁ 2Kgs 14:13 || 2Chr 25:23; Neh 8:16; Neh 12:39 (2) הָאַשְׁפֹּת ׳שׁ Neh 2:13; Neh 3:14; Neh 12:31 = הָֽשְׁפוֺת ׳שׁ Neh 3:13 (3) בִּנְיָמִין ׳שׁ Jer 37:13; Jer 38:7; Zech 14:10 (4) הַגַּיִא ׳שׁ Neh 2:13; Neh 2:15; Neh 3:13; 2Chr 26:9 (5) הַדָּגִים ׳שׁ Zeph 1:10; Neh 3:3; Neh 12:39; 2Chr 33:14 (6) בֵּין הַחֹמֹתַיִם ׳שׁ 2Kgs 25:4 = Jer 52:7 compare Jer 39:4 (7) החרסות ׳שׁ Jer 19:2 (8) הַיְשָׁנָה ׳שׁ Neh 3:6; Neh 12:39 (9) הַמִּזְרָךְ ׳שׁ Neh 3:29 (10) הַמַּטָּרָה ׳שׁ Neh 12:39 (11) ׳הַמָּ֑יִם שׁ Neh 8:1; Neh 8:3; Neh 8:16 (12) הַמַּיִם לַמִּזְרָ֑ח ׳שׁ Neh 3:26,compare Neh 12:37 (13) הַמִּפְקָ֑ד ׳שׁ Neh 3:31 (14) הָעַיִן ׳שׁ Neh 2:14; Neh 3:15; Neh 12:37 (15) הַסּוּסִים ׳שׁ Jer 31:40; Neh 3:28 (compare 3 b); (16) הַפִּנָּה ׳שׁ 2Kgs 14:13 || 2Chr 25:23 (read הַפִּנָּה for הַפּוֺנֶה), Jer 31:38; 2Chr 26:9 probably = הַפִּנִּים ׳שׁ Zech 14:10 (17) הַצּאֹן ׳שׁ Neh 3:1; Neh 3:32; Neh 12:39 (18) הָרִאשׁוֺן ׳שׁ Zech 14:10 — on sites and related to each other see RS-
c. of Ezekiel's holy city, שַׁעֲרֵי הָעִיר Ezek 48:31, three on each side, named for tribes, vEzek 48:31 vEzek 48:31 vEzek 48:31 vEzek 48:31 + 12 t. Ezek 48.
b. hence also = city Isa 14:31 (|| עִיר), Ps 87:2, etc.
c. specifically in Deuteronomy, בִּשְׁעָרֶיךָ
b. of temple Jer 7:2 (twice in verse); 1Chr 9:23; 1Chr 16:42 + 12 t. Chronicles, including ׳שַׁעֲרֵי מַחֲנוֺת י 2Chr 31:2 (see
c. of Ezekiel's temple and courts Ezek 40:3; Ezek 40:6; Ezek 44:11; Ezek 44:17 + 67 t. Ezek 40-47.
d. of court of tabernacle (
- eye
- eye
- of physical eye "as showing mental qualities"of mental and spiritual faculties (figuratively)
I. פָּתַח verb II. [פָּתַח] verb Pi`el [
- to open
- (Qal) to open "(Niphal) to be opened, be let loose, be thrown open"(Piel)
- to free "to loosen"to open, open oneself
- (Piel) to engrave "(Pual) to be engraved
שָׁמַע1159 verb
a.
b. accusative of person + מְדַבֵּר
c. with לֵאמֹר only,
d.
e.
g.
h. specif of
i. with accusative of person in polite address,
j.
k. with אֶל person +
o. absolute
a. accusative קוֺל, דברים, etc., Gen 21:17 (
b. object clause כִּי Gen 29:33 (
c. no object (32 t.) Isa 59:2; Jer 22:21, usually
d. =
e. בְּקוֺל ׳שׁ =
g. with לְ of utterance Jer 18:19; Ps 61:6 ל person Josh 24:10 (
h.
a.
b. absolute as musical term,
c. absolute
d. הַשְׁמִיעוּ, accusative of person + אֶל location =
a.
b. =
c. absolute,
- (v) to hear, listen to, obey
- (Qal)
- to hear (perceive by ear) "to hear of or concerning"to hear (have power to hear)"to hear with attention or interest, listen to"to understand (language)"to hear (of judicial cases)"to listen, give heed
- to consent, agree "to grant request
- to be heard (of voice or sound) "to be heard of"to be regarded, be obeyed
- to cause to hear, tell, proclaim, utter a sound "to sound aloud (musical term)"to make proclamation, summon"to cause to be heard
אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( [Note] Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray
(
(
(
(
(
- to, toward, unto (of motion) "into (limit is actually entered)
- in among
תְּפִלָּה77 noun feminine
b.
c. אֶלאֱֿלֹהִים ׳ת 2Chr 33:18, לְאֵל Ps 42:9, compare Ps 69:14 with verb + לפני Ps 88:3; Ps 141:2 תְּקַדְּמֶ֑ךָּ ׳תּ Ps 88:14.
d. ׳בית ת Isa 56:7 (twice in verse)
e.
- prayer
- prayer "pray a prayer"house of prayer"hear prayer"in Psalm titles (of poetic or liturgical prayer)
I. עֶ֫בֶד799 noun masculine [
- slave, servant
- slave, servant, man-servant "subjects"servants, worshippers (of God)"servant (in special sense as prophets, Levites etc)"servant (of Israel)"servant (as form of address between equals)
כַּאֲשֶׁר conjunction יַעַן96 properly substantive, [מַ֫עַן] substantive שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle [שֹׁא] see [ אֲשֶׁר particle of relation (Moabite בַּאֲשֶׁר 19 כַּאֲשֶׁר see below כְּ. מֵאֲשֶׁר17
a. Gen 34:12 I will give כאשׁר תאמרו אלי
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (
c. answered by וַ (
d. often in
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים
b.
c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (
c. Sq. לֹא
a.
(
b. involving a reason (compare אֲשֶׁר 8 c),
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a)
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: —
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b),
(
(
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to
(
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree
(
(
(
a. either alone or preceded by כָּלֿ to express
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare
a. =
(
b. it is resolvable into
c. it has a causal force,
d. it expresses a
e. perhaps (exceptionally) = כַּאֲשֶׁר,
a.
d. Jonah 1:8 בַּאֲשֶׁר לְמִי
a.
b.
a.
b. =
c.
d. prefixed to direct narr. (like
a.
b.
c.
d.
e. for
- (relative part.)
- which, who "that which
- that (in obj clause) "when"since"as"conditional if
אָֽנֹכִ֫י אָנֹ֑כִי (once Job 33:9 אָֽנֹכִ֑י pronoun 1 singular common
אָֽנֹכִי pronoun 1 singular see above below אֲנִי.
- I (first pers. sing.)
[פָּלַל]84 verb probably
- to intervene, interpose, pray
- (Piel) to mediate, judge "(Hithpael)
- to intercede "to pray
לִפְנָָֽי 1Kgs 6:17 see below [
[פָּנֶה], plural פָּנִים2123 noun masculineProv 25:23 and (Ezekiel = Prov 21:21 = לִפְנָ֑י 1Kgs 6:17,
a. literally,
b. of ׳י Exod 33:20, compare vExod 33:23.
c. פָּנִים אֶלפָּֿנִים face to face, of seeing (God) Gen 32:31, compare Judg 6:22, knowing Deut 34:10, judging Ezek 20:35, speaking Exod 33:11, and so ׳בְּפ ׳פ Deut 5:4 נִתְרֶאֶה פָנִים 2Kgs 14:8
d. of relations with ׳׃י ׳הֵרִים פ Ezra 9:6, in worship (see also נשׂא); in spiritual sense Jer 2:27; Jer 32:33 (פָּנָה אֵלַי עֹרֶף וְלֹא פָנִים); ׳לִדְרוֺשׁ י ׳נָתַן פ 2Chr 20:3 ׳נָתַן אֶתפֿ אֶלאֲֿדֹנָי Dan 9:3 הַבָּנִים קְשֵׁי פָנִים Ezek 2:4.
e. of ׳י himself, לֹא יָסִיר פָּנִיםִ מִכֶּם 2Chr 30:9 בְּעֹשֵׂי ׳פְּנֵי י רָ֑ע Ps 34:17 גַּעֲרַת פָּנֶיךָ Ps 80:17. — See further below
b. with ראה technically,
a.
b.
c.
d.
a.
b.
a. With the implication of
(
(
(
(
(
(
(
(
b. In other phrases: —
(
(
(
(
(
(
(
c. With reference to
(
(
(
d. Of
e. Of time,
a.
(
(
(
(
(
b. (Chiefly late) to express the
c. of time, once, = לִפְנֵי Eccl 1:10. — With the later usages of ׳מל, compare מִן קֳדָם in Biblical Aramaic and
a. (often with suggestion of causation (see
b. implying causation more distinctly. Ps 9:4 יאבדו מפניך perish
c. of the
(
(
(
a. From the sense of
(
(
(
(
b. From the sense of
a.
b.
- face
- face, faces "presence, person"face (of seraphim or cherubim)"face (of animals)"face, surface (of ground)"as adv of loc/temp
- before and behind, toward, in front of, forward, formerly, from beforetime, before
- in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
יוֺם2285 noun masculineGen 1:5
a.
b. דֶּרֶךְ יוֺם
c. to denote duration of various other acts or states:
d. day as defined by
e.
g. particular days defined by proper name, of a location: יוֺם יִזְרְעֶאל Hos 2:2 i.e. of judgement, with implied restoration; see also Isa 9:3; Ezek 30:9 יְמֵי הַגִּבְעָה Hos 9:9; Hos 10:9, i.e. of the outrage at Gibeah (Judg 19:22ff.); יוֺם ירושׁלם Ps 137:7 i.e. of Jerusalem's calamity, compare Jer 50:27; Jer 50:31.
h. with suffix,
i. specifically a holy day: יוֺם הַשַּׁבָּת
a. = his life, his age Gen 6:3 (
b.
c. hence in phrase סֵפֶר דִּבְרֵי הַיָּמִים לְ 1Kgs 14:19; 1Kgs 14:29 + 31 t. Kings, Neh 12:23; Esth 2:23; Esth 10:2 מִסְפַּר דִּבְרֵי הַיָּמִים 1Chr 27:24 סֵפֶר הַזִּכְרֹנוֺת דִּבְרֵי הַיָּמִים Esth 6:1.
a. indefinite: יָמִים אֲחָדִים
b. of long time, זֶה יָמִים אוֺ זֶה שָׁנִים 1Sam 29:3
c.
a. vividly in general sense (see also
b. apposition to other expressions of time (
c. plural in specific sense, apparently =
b.); מִיָּמִים יָמִ֫ימָה =
a. (1) הַיּוֺם =
b. וַיְהִי הַיּוֺם וַֹֿ
c. הִנֵּה יָמִים בָּאִים
d. יוֺם in construct def. verbs, both literally,
e. (1) יוֺם יוֺם
(
g. additional phrase with בְּ =
h. with כַּיּוֺם ׃כְּ
i. with לְיוֺם ׃לְ
j. with מִיּוֺם ׃מִן
k. with לְמִן (see
- day, time, year
- day (as opposed to night) "day (24 hour period)
- as defined by evening and morning in Genesis 1 "as a division of time
- a working day, a day's journey
- today "yesterday"tomorrow
יוֺמָם51 substantive and adverb
- (adv) by day, in the daytime "(subst) daytime
לַ֫יְלָה, לַ֫יִל242 noun masculineGen 40:5 [
- night
- night (as opposed to day) "of gloom, protective shadow (figuratively)
כִּי עַל כֵּן
עַל, עָ֑ל (compare
II. As preposition
Specially
a. —
(
(
b. Of what rests heavily
c. Of a duty, payment, care, etc., imposed
d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting
e. חָיָה עַל to live
(
(
(
(
(
(
(
(
a. introducing the complement of a verb, as with יָסַף to add
b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו
c. Hence by an easy transition it denotes
a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר
b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ
c. Idiomatically, with עָמַד and נִצַּב to stand
a. of motion from a higher place downwards,
(
(
(
b. From a lower place upwards,
c. Expressing direction
(
(
(
(
(
d. In a hostile sense,
III. As conjunction: a. עַל אֲשֶׁר
b. עַל כִּי
c. עַל alone:
(
(
IV.
a.
b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם
a.
b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed
c.
d. In late Hebrew, = עַל
e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ):
עֲלָמוֺת, עַלמֿוּת etc., see
b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the
c.
d.
e.
a.
b.
- (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
- upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
בֵּן4870 noun masculine son ( בְּנוֺ 1Chr 24:26; 1Chr 24:27 as proper name, masculine in I. II.
a. בֶּןאִֿמּוֺ
b. בְּנֵי דֹדֵיהֶן =
c. בְּנִי
d. בְּנֵי האלהים applied to supernatural beings Gen 6:2; Gen 6:4; Job 1:6; Job 2:1 בְּנֵי אלהים Job 38:7 בְּנֵי אֵלִים Ps 29:1 (on which compare Che's note) Ps 89:7.
e. בֶּןאָֿדָם
i. below
g. constantly, as more precise designation, added to personal name כָּלֵב בֶּןיְֿפֻנֶּה Num 14:30; Num 32:12; Num 34:19 +; יְהוֺשֻׁעַ בִּןנֿוּן Num 11:28; Num 14:30; Num 32:12; Num 32:28; Num 34:17 +; יָרָבְעָם בֶּןנְֿבָט 1Kgs 12:2; 1Kgs 12:15 +, etc.; also without personal name (often with implication of contempt) בֶּןקִֿישׁ 1Sam 10:11 בֶּןיִֿשַׁי 1Sam 20:27; 1Sam 20:30; 1Sam 20:31; 1Sam 22:7; 1Sam 22:8; 1Sam 22:9; 1Sam 22:13; 1Sam 25:10; 2Sam 20:1 בְּנֵי צְרוּיָה 2Sam 16:10 בֶּןרְֿמַלְיָהוּ Isa 7:4; Isa 7:5; Isa 7:9; Isa 8:16 בֶּןטָֽֿבְאַ֑ל Isa 7:6 compare also בְּנֵי לֵוִי Num 16:7; Num 16:8.
h. designated as בֶּןזְֿקֻנִים i.e. born in old age of father Gen 37:3 opposed to בְּנֵי הַנְּעוּרִים
i. in various combinations: (
j. often plural with name of ancestor, people, land, or city, to denote descendants, inhabitants, membership in a nation or family, etc.: (
b. of animals, בֶּןבָּֿקָר
a. of men, וַיְהִי נֹחַ בֶּןהֲֿמֵשׁ מֵאוֺת שָׁנָה Gen 5:32 compare Gen 7:6 + 71 t.
b. of animals, (Hexateuch all
- son, grandson, child, member of a group
- son, male child "grandson"children (plural, male and female)"youth, young men (plural)"young (of animals)"sons (as characterization, i.e., sons of injustice (for unrighteous men) or sons of God (for angels)"people (of a nation) (plural)"of lifeless things, i.e., sparks, stars, arrows (figuratively)"a member of a guild, order, class
יִשְׂרָאֵל proper name and derivatives, see below I. שׂרה.
יִשְׂרָאֵל2507 proper name, masculine and of a people
a. (1) undivided kingdom; ׳יִשׂ Gen 47:27 (
b. ׳בְּנֵי יִשׂ, (1) of undivided people Exod 1:12 (
c. בֵּית ׳יִשׂ Exod 16:31; Exod 40:38 + 142 t. (see
d. other phrases, see sub אִישׁ, אֶרֶץ, בַּת, בְּתוּלָה, גְּבוּל, הַר, כִּסֵּא, מֶלֶךְ, (נטה) מַטֶּה, (יעד) עֵדָה, עַם, שֵׁבֶט; also (in epithet of ׳י) below אָבִיר, אוֺר, אֱלֹחִים, I. גָּוֺאל, מֶלֶךְ, מִקְוֶה (I. קוה), I. צוּר (V. צור), קָדוֺשׁ, I. רָעָה 1 d (3).
e. ׳יִשׂ = the laity, opposed to priests, etc. (late): Ezra 10:25; Neh 11:3; 1Chr 9:2 ׳כָּליִֿשׂ Ezra 2:70; Ezra 10:5 ׳הָעָם יִשׂ Ezra 9:1 ׳בְּנֵי יִשׂ Neh 10:40, compare ׳שְׁאָר יִשׂ Neh 11:20.
- the second name for Jacob given to him by God after his wrestling with the angel at Peniel "the name of the descendants and the nation of the descendants of Jacob
- the name of the nation until the death of Solomon and the split "the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah"the name of the nation after the return from exile
I. עֶ֫בֶד799 noun masculine [
- slave, servant
- slave, servant, man-servant "subjects"servants, worshippers (of God)"servant (in special sense as prophets, Levites etc)"servant (of Israel)"servant (as form of address between equals)
[יָדָה] verb Hiph`il (connection with ידה Hithpa`el [
a. with accusative (1) of men, Judah Gen 49:8 (poetic play on name); Job (ironical) Job 40:14 the king Ps 45:18 the rich Ps 49:19 (2) of ׳י, Gen 29:35 (
b. followed by לְ only of the ritual worship: ׳לְשֵׁם י Ps 106:47 = 1Chr 16:35; Ps 122:4; Ps 140:14 לְזֵכֶר קָדְשׁוֺ Ps 30:5; Ps 97:12 ׳לי 1Chr 16:4; 1Chr 16:7; 1Chr 16:41; 1Chr 23:30; 1Chr 25:3; 2Chr 5:13; 2Chr 7:6; 2Chr 20:22; Ps 33:2; Ps 92:2; Ps 105:1 = 1Chr 16:8 = Isa 12:4 כי טוב ׳הודו לי
a. the name of God, || שׁוּב, התחנן, התפלל, 1Kgs 8:33; 1Kgs 8:35 = 2Chr 6:24; 2Chr 6:26.
b. עֲלֵי פשׁע Ps 32:5 (|| לֹא כִסִּיתִי); (פשׁעיו) מוֺדֶה וְעֹזֵב Prov 28:13
- to throw, shoot, cast
- (Qal) to shoot (arrows) "(Piel) to cast, cast down, throw down"(Hiphil)
- to give thanks,, laud, praise "to confess, confess (the name of God)
- to confess (sin) "to give thanks
כִּי עַל כֵּן
עַל, עָ֑ל (compare
II. As preposition
Specially
a. —
(
(
b. Of what rests heavily
c. Of a duty, payment, care, etc., imposed
d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting
e. חָיָה עַל to live
(
(
(
(
(
(
(
(
a. introducing the complement of a verb, as with יָסַף to add
b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו
c. Hence by an easy transition it denotes
a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר
b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ
c. Idiomatically, with עָמַד and נִצַּב to stand
a. of motion from a higher place downwards,
(
(
(
b. From a lower place upwards,
c. Expressing direction
(
(
(
(
(
d. In a hostile sense,
III. As conjunction: a. עַל אֲשֶׁר
b. עַל כִּי
c. עַל alone:
(
(
IV.
a.
b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם
a.
b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed
c.
d. In late Hebrew, = עַל
e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ):
עֲלָמוֺת, עַלמֿוּת etc., see
b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the
c.
d.
e.
a.
b.
- (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
- upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
חַטָּאת noun feminine1Sam 14:38 (Gen 4:7 no exception for רֹבֵץ is noun = crouching beast)
a.
b.
c. men should
d. God deals with sin: (1) he
e. atonement may be secured for, ׳כפּר בעד ח Exod 32:30 (
a. a ruler should offer a he-goat Lev 4:24; Lev 4:25; Num 7:16; Num 7:22; Num 7:28; Num 7:34; Num 7:40; Num 7:46; Num 7:52; Num 7:58; Num 7:64; Num 7:70; Num 7:76; Num 7:82; Num 7:87 an ordinary person a she-goat Lev 4:29 (compare vLev 4:28) Lev 5:6; Num 15:27, ewe lamb Lev 4:32; Lev 4:33 (twice in verse); Lev 4:34; Lev 14:19; Num 6:14; Num 6:16, a turtle dove or young pigeon Lev 5:7; Lev 5:8; Lev 5:9 (twice in verse); Lev 12:6; Lev 12:8; Lev 14:22; Lev 14:31; Lev 15:15; Lev 15:30; Num 6:11, or one-tenth of an ephah of fine flour Lev 5:11 (twice in verse); Lev 5:12 according to ability of the person, and nature of offence. The victim was brought unto the tent of meeting, the hands of the offerer laid on its head, it was slaughtered by the offerer, the priest took some of the blood and put it on horns of altar of burnt-offering and the rest of the blood he poured out at the base of it, to cover over the sin, or cleanse the altar from the sin defiling it. All the fat pieces (compare Lev 4:22; Lev 4:35) and a handful of the flour (compare Lev 5:12) were burned on altar. The rest of the flesh and the flour were eaten by priests in court of Holy place Lev 5:13; Lev 6:10; Lev 6:18 (twice in verse); Lev 6:23 (compare v.Lev 6:11 v.Lev 6:19), Lev 7:7; Lev 10:16; Lev 10:17; Lev 10:19 (twice in verse); Lev 14:13; Num 18:9.
b. a bullock was offered for priests Exod 29:14; Exod 29:36; Lev 4:3; Lev 4:8; Lev 4:20; Lev 8:2; Lev 8:14 (twice in verse); Lev 9:2; Lev 9:7; Lev 9:8; Lev 9:10 for Levites at their installation Num 8:8; Num 8:12 and for whole congregation Lev 4:14; Lev 4:21 but usually offering for congregation was he-goat Num 15:24; Num 15:25, especially at dedication of altar Lev 9:3; Lev 9:15; Lev 9:22. and in ritual of feasts Num 28:15; Num 28:22; Num 28:30; Num 29:5; Num 29:11; Num 29:16; Num 29:19; Num 29:22; Num 29:25; Num 29:28; Num 29:31; Num 29:34; Num 29:38. Before consecration of the tabernacle the blood went to altar of burnt-offering (Lev 9:9), but subsequently some of it was sprinkled seven times before the vail and some of it put on horns of altar of incense to cleanse this higher altar; the fast pieces were burned on altar of burnt-offering, and the rest of the victim burned without the camp (Lev 4:3-21; Lev 6:23; Lev 8:16; Lev 8:17; Lev 9:10; Lev 9:11).
c. on day of atonement, sin-offering for high priest was a bullock Lev 16:3; Lev 16:6 and for congregation two he-goats, one לַעֲזָאזֵל (see
- sin, sinful "sin, sin offering
- sin "condition of sin, guilt of sin"punishment for sin"sin-offering"purification from sins of ceremonial uncleanness
בֵּן4870 noun masculine son ( בְּנוֺ 1Chr 24:26; 1Chr 24:27 as proper name, masculine in I. II.
a. בֶּןאִֿמּוֺ
b. בְּנֵי דֹדֵיהֶן =
c. בְּנִי
d. בְּנֵי האלהים applied to supernatural beings Gen 6:2; Gen 6:4; Job 1:6; Job 2:1 בְּנֵי אלהים Job 38:7 בְּנֵי אֵלִים Ps 29:1 (on which compare Che's note) Ps 89:7.
e. בֶּןאָֿדָם
i. below
g. constantly, as more precise designation, added to personal name כָּלֵב בֶּןיְֿפֻנֶּה Num 14:30; Num 32:12; Num 34:19 +; יְהוֺשֻׁעַ בִּןנֿוּן Num 11:28; Num 14:30; Num 32:12; Num 32:28; Num 34:17 +; יָרָבְעָם בֶּןנְֿבָט 1Kgs 12:2; 1Kgs 12:15 +, etc.; also without personal name (often with implication of contempt) בֶּןקִֿישׁ 1Sam 10:11 בֶּןיִֿשַׁי 1Sam 20:27; 1Sam 20:30; 1Sam 20:31; 1Sam 22:7; 1Sam 22:8; 1Sam 22:9; 1Sam 22:13; 1Sam 25:10; 2Sam 20:1 בְּנֵי צְרוּיָה 2Sam 16:10 בֶּןרְֿמַלְיָהוּ Isa 7:4; Isa 7:5; Isa 7:9; Isa 8:16 בֶּןטָֽֿבְאַ֑ל Isa 7:6 compare also בְּנֵי לֵוִי Num 16:7; Num 16:8.
h. designated as בֶּןזְֿקֻנִים i.e. born in old age of father Gen 37:3 opposed to בְּנֵי הַנְּעוּרִים
i. in various combinations: (
j. often plural with name of ancestor, people, land, or city, to denote descendants, inhabitants, membership in a nation or family, etc.: (
b. of animals, בֶּןבָּֿקָר
a. of men, וַיְהִי נֹחַ בֶּןהֲֿמֵשׁ מֵאוֺת שָׁנָה Gen 5:32 compare Gen 7:6 + 71 t.
b. of animals, (Hexateuch all
- son, grandson, child, member of a group
- son, male child "grandson"children (plural, male and female)"youth, young men (plural)"young (of animals)"sons (as characterization, i.e., sons of injustice (for unrighteous men) or sons of God (for angels)"people (of a nation) (plural)"of lifeless things, i.e., sparks, stars, arrows (figuratively)"a member of a guild, order, class
יִשְׂרָאֵל proper name and derivatives, see below I. שׂרה.
יִשְׂרָאֵל2507 proper name, masculine and of a people
a. (1) undivided kingdom; ׳יִשׂ Gen 47:27 (
b. ׳בְּנֵי יִשׂ, (1) of undivided people Exod 1:12 (
c. בֵּית ׳יִשׂ Exod 16:31; Exod 40:38 + 142 t. (see
d. other phrases, see sub אִישׁ, אֶרֶץ, בַּת, בְּתוּלָה, גְּבוּל, הַר, כִּסֵּא, מֶלֶךְ, (נטה) מַטֶּה, (יעד) עֵדָה, עַם, שֵׁבֶט; also (in epithet of ׳י) below אָבִיר, אוֺר, אֱלֹחִים, I. גָּוֺאל, מֶלֶךְ, מִקְוֶה (I. קוה), I. צוּר (V. צור), קָדוֺשׁ, I. רָעָה 1 d (3).
e. ׳יִשׂ = the laity, opposed to priests, etc. (late): Ezra 10:25; Neh 11:3; 1Chr 9:2 ׳כָּליִֿשׂ Ezra 2:70; Ezra 10:5 ׳הָעָם יִשׂ Ezra 9:1 ׳בְּנֵי יִשׂ Neh 10:40, compare ׳שְׁאָר יִשׂ Neh 11:20.
- the second name for Jacob given to him by God after his wrestling with the angel at Peniel "the name of the descendants and the nation of the descendants of Jacob
- the name of the nation until the death of Solomon and the split "the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah"the name of the nation after the return from exile
כַּאֲשֶׁר conjunction יַעַן96 properly substantive, [מַ֫עַן] substantive שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle [שֹׁא] see [ אֲשֶׁר particle of relation (Moabite בַּאֲשֶׁר 19 כַּאֲשֶׁר see below כְּ. מֵאֲשֶׁר17
a. Gen 34:12 I will give כאשׁר תאמרו אלי
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (
c. answered by וַ (
d. often in
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים
b.
c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (
c. Sq. לֹא
a.
(
b. involving a reason (compare אֲשֶׁר 8 c),
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a)
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: —
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b),
(
(
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to
(
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree
(
(
(
a. either alone or preceded by כָּלֿ to express
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare
a. =
(
b. it is resolvable into
c. it has a causal force,
d. it expresses a
e. perhaps (exceptionally) = כַּאֲשֶׁר,
a.
d. Jonah 1:8 בַּאֲשֶׁר לְמִי
a.
b.
a.
b. =
c.
d. prefixed to direct narr. (like
a.
b.
c.
d.
e. for
- (relative part.)
- which, who "that which
- that (in obj clause) "when"since"as"conditional if
חָטָא238 verb
a.
b. elsewhere always
- to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
- (Qal)
- to miss "to sin, miss the goal or path of right and duty"to incur guilt, incur penalty by sin, forfeit
- to bear loss "to make a sin-offering"to purify from sin"to purify from uncleanness
- to miss the mark "to induce to sin, cause to sin"to bring into guilt or condemnation or punishment
- to miss oneself, lose oneself, wander from the way "to purify oneself from uncleanness
יהוהc. 6823 i.e. יַהְוֶה proper name, of deity I. יהוה is not used by אֲנִי, אָ֫נִי pronoun 1 singular, common
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of
b. with אֱלֹהֵיכֶם in
c. with אֱלֹהֵינוּ in
d. with אֱלֹהֵיהֶם Exod 10:7 (
e. with אֱלֹהָיו Num 23:21 (
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a
a. after אמר either alone Exod 6:2; Exod 6:29 (
b. after ידע כי (
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all
- I (first pers. sing.—usually used for emphasis)
בַּ֫יִת2034 noun masculineDeut 8:12 בֵּית הַגָּן proper name, of a location? כֶּ֫לֶא noun [masculine] כלוא [
a. as dwelling habitation Gen 19:2; Gen 19:3; Gen 19:4; Gen 19:11; Gen 27:15; Gen 33:17 (object of בָּנָה) Exod 12:7 + often; מוֺשַׁב ׳בּ Lev 25:29 (compare בַּיִת לְשִׁבְתִּי 2Sam 7:5); בֵּית =
b. as shelter or abode of animals 1Sam 6:7; 1Sam 6:10 compare Exod 9:19 בֵּית עַכָּבִישׁ Job 8:14
c. figurative of human bodies בָּֽתֵּיחֹֿמֶר Job 4:19
d. of
e. of abode of light & darkness Job 38:20. feminine
a. ordinary sense, those belonging to the same household Gen 7:1; Gen 12:1; Gen 12:17 +, Deut 6:22; Deut 11:6 +; Hexateuch mostly
b. family of descendants, descendants as organized body Gen 18:19 (
c. בֵּית שָׁאוּל 2Sam 3:1 (twice in verse); 2Sam 3:6 (twice in verse); 2Sam 3:8; 2Sam 3:10; 2Sam 9:1; 2Sam 9:2; 2Sam 9:3; 2Sam 9:9; 2Sam 16:5 (׳שׁ ׳משׁפחת בּ) v2Sam 16:8; 2Sam 19:18 (compare 2Sam 21:1 where read וְאֶלֿ בֵּיתֹה דָמִים so
d. especially of Hebrew people & subdivisions: (
e. technically, yet with some looseness of usage, בֵּית אָב
a. adverb
b. מִבֵּית לְ (construct
- house
- house, dwelling habitation "shelter or abode of animals"human bodies (figuratively)"of Sheol"of abode of light and darkness"of land of Ephraim
- those belonging to the same household "family of descendants, descendants as organized body
אָב1191 noun masculine
- father of an individual "of God as father of his people"head or founder of a household, group, family, or clan"ancestor
- grandfather, forefathers (of a person) "of people
חָטָא238 verb
a.
b. elsewhere always
- to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
- (Qal)
- to miss "to sin, miss the goal or path of right and duty"to incur guilt, incur penalty by sin, forfeit
- to bear loss "to make a sin-offering"to purify from sin"to purify from uncleanness
- to miss the mark "to induce to sin, cause to sin"to bring into guilt or condemnation or punishment
- to miss oneself, lose oneself, wander from the way "to purify oneself from uncleanness