Proverbs 11:24

יֵ֣שׁ

Particle this / that

Dictionary form: יֵשׁ · yaysh

Particle — Demonstrative

In the KJV here: there is

there is ×29 there be ×11 is there ×10 is ×6 have ×5 and there is ×4 be ×3 hath ×3

More options

there is / there are — Default rendering for existential statements; most versatile.

exist — Prefer when emphasizing actual existence or being.

have / has — Use when יֵשׁ expresses possession ('I have').

is available — Good when context implies something on hand or accessible.

it is possible — Use in conditional or interrogative contexts (e.g. 'Is there any way?').

BDB3773 H3426

יֵשׁ₁₈₇ substantive being, substance, existence (on etymology see 2) — יֵשׁ Gen 18:24 etc.; יֶשֿׁ Gen 31:29 + often; הֲיֵשׁ Gen 24:23 + 18 t. (so אִשׁ 2Sam 14:19 , הַאִשׁ Mic 6:10 ), with suffix יֶשְׁךָ vGen 24:42 + 2 t.; יֶשְׁכֶם vGen 24:49 ; הֲיִשְׁכֶם Deut 13:4 ; יֶשְׁנוֺ (Ol^{§ 97 b} Sta^{§ 370 b}) Deut 29:14; 1Sam 14:39 (+ v1Sam 14:41 ᵐ5 We Dr), 1Sam 23:23; Esth 3:8 ; —

1. substance, only Prov 8:21 לְהַנְחִיל אֹהֲבַי יֵשׁ to cause them that love me to inherit substance (so Sir 42:3).

2. elsewhere (properly as a substantive in the stative construct), it asserts existence, and so corresponds to the verb substantive, is (are, was, were, will be), literally the being, presence of... (so Biblical Aramaic אִתַי; Aramaic איתא, אית, [whence (self-) existent, essence, substance], with לָא contracted לַיִת, לֵית, ; Mandean עת, עית, לאיית; Arabic [with irregular ] (inflected as a verb, , , etc.; W^{AG i. § 182, ii. § 42}) is not ( is known only in two proverbial sayings, as a secondary form Fl^{Kl. Schr. i. 146 f.}); Assyrian išû, be, have Dl^{HWB 310}; with affix 1 singular la-a i-ša-a-ku, I have not, TP^{i. 57 f.}. On this word, see especially Nö^{M. § 213}, who exemplifies its different constructions in Semitic, and shews how it tends to pass into a verb; — (1) in Biblical Aramaic, Syriac, Babylonian ᵑ7, with possessive suffix; (2) in later Palestinian dialects, Jerusalem ᵑ7, Jerusalem Talmud, sometimes also in Babylonian ᵑ7 and Syriac, with independent personal pronoun (as לית אנא, לית הוא); (3) in Mandean, Babylonian Talmud, sometimes in Syriac and Arabic, and in Hebrew יֶשְׁנוֺ, with object. (verbal) suffix; (4) in Arabic, as a true verb. In Ethiopic literally therein, German es gibt, is similar in use (Di^{Gr. § 167, l}), though not of course in origin. In Hebrew the corresponding negative is אַיִן, q. v., the construction of which is quite similar) — is, are, was, were, etc., not, however, as a mere copula, but implying existence with emphasis (hence in English to be often represented by the substantive verb in italics):
a. with a predicate following, Gen 28:16 במקום הזה ׳אכן ישׁ י surely Y. is (emphatic) in this place! Gen 44:26 אִם יֵשׁ אָחִינוּ אִתְּכֶם; Exod 17:7 הֲיֵשׁ יהוה בְּקִרְבֵּנוּ אִם אַיִן, Num 22:29 לו ישׁ חרב בידי Oh, that there were a sword in my hand! Deut 13:4 הֲיִשְׁכֶם אֹהֲבִים whether you do love, Deut 29:17 פן ישׁ בכם אישׁ, v.Deut 29:18; 1Sam 9:11f. and they said, Is the seer here? and they said יֵשׁ He is, 1Sam 20:8; 1Sam 23:23; Jer 27:18. Alone, in answer to a question (asked with יֵשׁ), He (it) is: 1Sam 9:12; 2Kgs 10:15; Jer 37:17. But Jer 23:26 (where ישׁ has no substantive or suffix) text must be corrupt: compare Gie.
b. absolutely, there is (es. gibt, il y a), Gen 18:24 אולי ישׁ חמשׁים צדיקים בעיר perhaps there are fifty righteous in the city, Gen 24:23 הישׁ בית אביך מקום לנו ללון, Gen 42:1 כי ישׁ שׁבר ׳במצ that there was corn in Egypt, Judg 4:20 הישׁ פה אישׁ, 2Sam 9:1; 2Kgs 5:8 he shall know that there is (emphatic) a prophet in Israel, Ruth 3:12 there is a kinsman nearer than I, Ps 58:12 surely there are gods judging on the earth: so in aphorisms, asserting the existence of a particular character, quality, etc., Prov 11:24 ישׁ מפזר ונוסף עוד, Prov 12:18; Prov 13:7; Prov 13:23; Prov 14:12; Prov 16:25; Prov 18:24; Prov 20:15; Eccl 2:21; Eccl 4:8; Eccl 5:12; Eccl 6:1; Eccl 6:11; Eccl 7:15 (twice in verse); Eccl 8:14 (3 t. in verse); Eccl 10:5. In questions, or protestations, יֵשׁ often implies a doubt whether what is asked about is to be found or exists: 1Kgs 18:10; Jer 5:1 and see אם ישׁ אישׁ if there is (emphatic) a man doing justice, etc. (compare Ps 14:2), Ps 14:22; Isa 44:8 הישׁ אלהים is there a god beside me? Ps 7:4 אם ישׁ עול בכפי if there is iniquity in my hands! Ps 73:11 is there knowledge in the Most High? Job 5:1; Job 6:30; Lam 1:2.
c. special phrases: —
(a) after אִם and a participle, where an abiding intention is to be emphasized, Gen 24:42 אםיֿשׁךנֿא מצליח דרכי if thou art (really), prospering my way, vGen 24:49; Gen 43:4; Judg 6:36 (compare II. אין 2 b).
(b) יֵשׁ לְ = has (had), especially with pronouns יֵשׁ לִי, יֵשׁ לְךָ; etc., Gen 33:9 יֶשׁלִֿי רָב I have plenty, vGen 33:11; Gen 43:7 הישׁ לכם אח, Gen 44:20 ישׁ לנו אב זקן, 1Sam 17:40 that they may know כי ישׁ אלהים לישׂראל that Israel has (emphatic) a god, 2Kgs 4:2 מַהיֶּֿשׁלָֿכְי what hast thou ? Job 14:7 for a tree has (emphatic) hope (compare Ruth 1:12), Ruth 25:3; Ruth 28:1; Ruth 38:28 ׃הישׁ למטר אב Gen 39:5 (twice in verse); Gen 39:8, * F f כל אשׁר יֶשׁלֿו all that had (Gen 39:4 without אשׁר, probably error).
(c) with infinitive and לְ, is it possible to... ? 2Kgs 4:13 הישׁ לדברלֿך can (1) speak for thee to the king? 2Chr 25:9 so אִשׁ לְ 2Sam 14:19 (compare אֵין לְ, below II. אַיִן 5).
(d)... יֵשׁ אֲשֶׁר (if) it was that... Num 9:20; Num 9:21 there were some who... (with participle) Neh 5:2; Neh 5:3; Neh 5:4 (compare Syriac for ὃ μὲν... ὃ δὲ ... Matt 13:8 PS¹⁷²).
(e) יֶשׁלְֿאֵל יָדִי Gen 31:29 and elsewhere; see II. אֵל 7, p. 43.
(f) 2Kgs 10:15 וָיֵשׁ and (if) it be... (compare וָלֹא 2Kgs 5:17; 2Sam 13:26); so Judg 6:13 אִתָּנוּ ׳וְיֵשׁ י.
(g) pleonastic אֵין יֵשׁ Ps 135:17.
(h) לֹא יֵשׁ Job 9:33 (compare , : but ᵐ5 ᵑ6 Me and others לֻא). — As a rule, יֵשׁ precedes its substantive (from which, however, like אין, it may be separated: Gen 24:23; Gen 43:7 הֲיֵשׁ לָכֶם אָח, Gen 44:19; Gen 44:20; 1Sam 20:8 etc.); but occasionally, for greater emphasis, this is prefixed: 1Sam 21:5 כי אם לחם קדשׁ ישׁ but holy bread there is! Isa 43:8 the blind people, ועינים ישׁ though it has eyes, Judg 19:19 לחם ויין ישׁ לי (compare אַיִן 2 c).

BDB7832 H7326 H3426 H7567

[רוּשׁ or רִישׁ]₂₄ verb be in want, poor (related to ירשׁ [compare Qal 3, Niph`al Hiph`il 3]? so Thes); —

Qal Perfect 3 plural כְּפִירִים רָשׁוּ וְרָעֵ֑בוּ Ps 34:11 young lions are in want and hunger; elsewhere Participle רָשׁ 1Sam 18:23 + 16 t., רָאשׁ 2Sam 12:1 + 2 t.; plural רָשִׁים Prov 22:7, רָאשִׁים Prov 13:23 — (often opposed to עָשִׁיר): as adjective 1Sam 18:23; 2Sam 12:1; 2Sam 12:4; Prov 28:3; Eccl 4:14 as substantive = poor man (men), 2Sam 12:3; Ps 82:3; Eccl 5:7, especially Prov 10:4; Prov 13:8; Prov 13:23 + 12 t. Proverbs. Hithpo`lel Participle מִתְרוֺשֵׁשׁ Prov 13:7 one impoverishing himself (opposed to מִתְעַשֵּׁר; compare Pô'l. רושׁשׁ Eccl 11:12; Eccl 13:5). — Jer 5:17; Mal 1:4 see רשׁשׁ. p. 439f

BDB9296 H383 H3426

אִיתַי (Baer אִתַי, except before suffix, see Baer^{Dan 2:10}) particle there is, are. . . (properly a substantive following by a genitive, see Biblical Hebrew יֵשׁ: Egyptian Aramaic איתי RÉS³⁶¹, S-C^Pap., Nabataean איתי, Palmyrene אית, ᵑ7 Talmud אִית (Dalm^{§ 44, 4}), Syriac , Samaritan , Mandean אית, עית (Nö^{M §§ 213. 272}): see further Biblical Hebrew יֵשׁ); — אִיתַי Dan 2:10, suffix אִיתָיךְ Dan 2:26 Kt (Qr אִיתָךְ K^{§ 53, 2 b}), אִית֫וֺהִי Dan 2:11, איתינא Kt (i.e. probably אִיתַ֫יְנָא: K^l.c.), Qr אִיתָ֫נָא Dan 3:18, אִיתֵיכוֺן vDan 3:14 vDan 3:15 — there is (are) . . ., absolute Dan 2:28 אִיתַי אֱלָהּ בִּשְׁמַיָּא there is a God in heaven, vDan 2:30 not by wisdom דִּיאִֿיתַי בִּי that is in me, Dan 3:12; Dan 5:11 followed by participle or adjective Dan 2:26 הַאִיתָיךְ כָּהֵל art thou able. . .? Dan 3:15; Dan 3:17 followed by דִּי, Ezra 5:17 הֵן אִיתַי דִּי if it is that, . . With negative לָא אִיתַי (so S-C^{D 10} +; ᵑ7 Syriac, Mandean לַיִת , Zenjirli suffix לישה (Cooke¹⁸⁴); compare below Biblical Hebrew יֵשׁ) Dan 2:10 ... לָא אִיתַי אֱנָשׁ כִּי, Dan 3:29; Dan 4:32 after the subject Dan 2:11a; Dan 3:25 בְּהוֺן ׳וַחֲבָל לָא א, Ezra 4:16 followed by participle or adjective Dan 3:14; Dan 3:18 with pleonastic suffix, Dan 2:11 מְדָֽרְהוֺן עִסבִּֿשְׂרָא לָא אִיתוֺהִי.

is, be, have, there, were, …

yēš

there is or are (or any other form of the verb to be, as may suit the connection)

being, existence, substance, there is or are

substance

מְ֭פַזֵּר

Root word scattered, scattereth, abroad, dispersed

Dictionary form: פָּזַר · paw-DZAHR

Verb — Piel, Participle Active, masculine singular, absolute state intensive — "he really / thoroughly did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: that scattereth

and hast scattered ×1 are scattered ×1 hath scattered ×1 he hath dispersed ×1 he scattereth ×1 is a scattered ×1 scattered abroad ×1 that scattereth ×1

More options

scatter — Most direct modern equivalent; broadly applicable.

disperse — Implies spreading widely; good for crowds or peoples.

spread abroad — Emphasizes wide distribution; natural in narrative prose.

distribute — Suits contexts of giving or sharing out generously.

disseminate — Formal register; fits intellectual or abstract spreading.

strew — Vivid, physical sense; good for objects scattered on ground.

BDB6574 H6340

[פָּזַר] verb scatter (usually regarded as secondary form of בזר q. v.; Late Hebrew id. Pi`el (opposed to כנס = כנשׁ), Niph`al; Arabic rend, slit, also separate, disperse); —

Qal Passive participle feminine שֶׂה פְזוּרָה Jer 50:17 a scattered sheep is Israel (i.e. driven off, isolated). Niph`al Perfect 3 plural נִפְזְרוּ Ps 141:7 our bones are scattered לִפִי שְׁאוֺל. Pi`el Perfect 3 masculine singular פִּזַּר Ps 53:6; Ps 112:9, etc.; Imperfect 3 masculine singular יְפַזֵּר Ps 147:16 2 feminine singular וַתְּפַזְּרִי Jer 3:13 Participle מְפַזֵּר Prov 11:24 — scatter Ps 89:11; Ps 53:6; Ps 147:16 (all subject ׳י), Joel 4:2 object דְּרָכַיִךְ Jer 3:13, of Israel running hither and thither to strange gods; absolute of spending money Ps 112:9 (alms), Prov 11:24. Pu`al Participle מְפֻוָּר Esth 3:3 scattered, of Israel

I, II. פַּח see פחח.

scattered, scattereth, abroad, dispersed

pāzar

to scatter, whether in enmity or bounty

to scatter, disperse

(Qal)

to scatter

וְ נוֹסָ֥ף

וְ

Prefix — connector and (sometimes: but, so, then)

נוֹסָ֥ף

Root word more, again, add, increase, henceforth, …

Dictionary form: יָסַף · yaw-SAHP

Verb — Niphal, Participle Active, masculine singular, absolute state passive or reflexive — "it was done" / "he did it to himself" ongoing action — try "___ing" or "one who ___s"

In the KJV here: increaseth

again ×39 more ×37 any more ×4 add ×3 henceforth ×3 increaseth ×3 to me and more ×3 will add ×3

More options

add — Core meaning; best for literal contexts of addition or increase.

continue — Prefer when the sense is doing something again or further.

increase — Fits contexts of growth or accumulation in quantity.

do again — Natural for repeated actions; captures the 'again' nuance.

proceed — Suits narrative contexts: carrying on with an action.

no longer — Use in negated clauses where the sense is ceasing to do.

BDB3599 H3254

יָסַף₂₁₄ verb add (Late Hebrew id., Hiph`il; Aramaic Aph`el אוֺסִיף, Phoenician יסף; MI²⁹ יספתי, Gen 1:21 לספת; Sabean וסף Hom^{ZMG 1892, 530}; Assyrian esêpu dubious (eƒêpu Dl) —

Qal Perfect יָסַף Gen 38:26 +; יָסְפָה Gen 8:12 וְיָסְפָה consecutive 2Kgs 19:30 = Isa 37:31 יָסַ֫פְתָּ Isa 26:15; 2Chr 9:6 וְיָסַפְתָּ֫ Deut 19:9, etc.;Imperative סְפוּ Isa 29:1; Jer 7:2l; + Infinitive construct לָסֶ֫פֶת for ᵑ0 לִסְפּוֺת Num 32:14; Isa 30:1 (Ges^{«GKC:69»§ 69}. 2. R); Participle יוֺסִף (read יוֺסֵף) Isa 29:14; Isa 38:5 (Kö^{i. 403} adds Eccl 1:18 יוֺסִיף, from form and connection less likely); plural יֹסְפִים Deut 5:22 — add followed by accusative + על 1Sam 12:19; Jer 7:21; Jer 45:3; Isa 29:1; Isa 30:1; Isa 38:5; Deut 19:9 (+ עוד), Lev 22:14; Lev 26:21; Lev 27:13; Lev 27:15; Lev 27:19; Lev 27:27 followed by accusative 2Kgs 19:30 = Isa 37:31; Num 32:14; 2Chr 9:6 followed by על (no accusative; יָסַפְתָּ עַלהַֿשְּׁמוּעָה אֲשֶׁר שָׁמָ֑עְתִּי); followed by לְ (no accusative) = increase Isa 26:15 (twice in verse) (יָסַפְתָּ לַגּוֺי); followed by accusative increase, have more Isa 29:19 (וְיַסְפוּ עֲנָוִים ביהוה שִׂמְחָה); 14 t. followed by infinitive Gen 8:12 (אליו עוֺד לֹא יָסְפָה שׁוּב, i.e. it did not again return unto him), Gen 38:26 (+עוד), Lev 26:18; Num 32:15 (+ עוד), Deut 5:22 ( + עוֺד), Deut 20:8; Judg 8:28; Judg 13:21 (+ עוד), 1Sam 7:13 ( + עוד), 1Sam 15:35; 1Sam 27:4 (וְלאֹ יָו֯סַף עוֺד), 2Sam 2:28 (+עוד), 2Kgs 6:23 (+עוֺד), Isa 29:14 compare Num 11:25; Deut 5:19, where infinitive not expressed, but implied from context; both with לֹא and did not do it again. Niph`al Perfect נוֺסַף Jer 36:32 ׳וְנ: consecutive Exod 1:10; Num 36:3 3 feminine singular וְנוֺסְפָה consecutive Num 36:4 Participle וְנוֺסָף Prov 11:24 נוֺסָפוֺת Isa 15:9 —

1. join (intransitive), join oneself to (עַל) Exod 1:10

2. be joined, added to (עַל) Num 36:3; Num 36:4; Jer 36:32 participle absolute is increased Prov 11:24 participle feminine plural = things added, additions (i.e. additional calamities) Isa 15:9.

Hiph`il 172 Perfect הֹסִיף 2Kgs 24:7 הוֺסַ֫פְתָּ 1Kgs 10:7, etc.;Imperfect₁₆₄ יוֺסִיף Josh 23:18 +; jussive יוֺסֵף Gen 30:24 +; י֫וֺסֶף (before tone) Prov 1:5; Prov 9:9 וַיּ֫וֺסֶף Isa 7:10 +; וַיּ֫אֹסֶף 1Sam 18:29 2 masculine singular תּוֺסִיף Amos 7:13 +; jussive תֹּסֵף Deut 13:1 תּוֺסַ֑ף Job 40:32 תּוֺסְף Prov 30:6 אוֺסִיף Hos 1:6 +; volunt. אוֺסֵף Hos 9:15 אֹסֵף Deut 18:16 + Ezek 5:16 (strike out Co); אֹסִ֫פָה 2Sam 12:8 + probably Deut 32:28 (for ᵑ0 אַסְפֶּה); 3 masculine plural יוֺסִפ֫וּן 1Kgs 19:2 2 masculine plural תּוֺסִ֫יפוּ Isa 1:5 +; תִּסִפ֫וּן Gen 44:23 + 2 t.; תּאֹסִפ֫וּן Exod 5:7 (per contr. 2Sam 6:1; Ps 104:29, compare below אסף), etc.; Participle plural מוֺסִיפִים Neh 13:18 Infinitive construct הוֺסִיף Lev 19:25 + 3 t.; —

1. add (= Qal), followed by accusative+ עַל 2Kgs 20:6; Lev 5:16; Lev 5:24; Lev 27:31; Num 5:7; Job 34:37 (Elihu), Ps 61:7; Prov 16:23; Ezek 5:16 (see above), Neh 13:18 + Deut 32:23 followed by accusative+ לְ Gen 30:24; Prov 3:2 gn; followed by accusative+ אֶל 1Kgs 10:7 (i.e. thou hast more wisdom and prosperity than is reported); followed by accusative + אִם Prov 10:22 compare וְהוֺסַפְתִּ֫י עַלכָּֿלתְּֿהִלָּֽתְךָ Ps 71:14 (i. e. increase); וְהוֺסַ֫פְתִּי חכמה על כלאֿשׁרהֿיה לְפָנַי Eccl 1:16 (|| הִגְּדַּ֫לְתִּי) (i.e. gain more); compare Eccl 2:9 (|| וְגָדַ֫לְתִּי); לכם תבואתו ׳ה Lev 19:25 (i.e. yield more); וַיּ֫וֺסֶף ׳אַחְאָב לַעֲשׂוֺת לְהַכְעִיס אֶתיֿהוהמִ֗֗֗כֹּל וגו 1Kgs 16:33 (did more to provoke); add to, increase (followed by על), no object expressed עלחֿטאתנו׳ה 2Chr 28:13 עלאֿשׁמת׳ה ישׂראל Ezra 10:10 עליו אֵין להוס֔יף Eccl 3:14 (opposed to לִגְרֹעַ), compare Deut 4:2; Deut 13:1; 1Kgs 12:11; 1Kgs 12:14; 1Chr 22:14; 2Chr 10:11; 2Chr 10:14; Prov 30:6; Ps 115:14 followed by אֶל (no other object expressed) Ezek 23:14 = give in addition וְאֹסִפָה לך 2Sam 12:8 מַהיֹּֿסִיף לָךְ) Ps 120:4 (|| מַהיִּֿתֵּן לְךָ); especially in phrase כה יעשׂה אלהים ) לך (לי) וכה יוסיף ׳(י 1Sam 3:17 so may God do to thee and more also, 1Sam 14:44; 1Sam 20:13; 1Sam 25:22; 2Sam 3:9 (יוסיף לו וכה), v2Sam 3:35; 2Sam 19:14; 1Kgs 2:23; 2Kgs 6:31; Ruth 1:17 subject heathen gods 1Kgs 19:2; 1Kgs 20:10
c. accusative אֹמֶץ ׳ה add strength = grow stronger Job 17:9, compare Prov 1:5; Prov 9:9; Eccl 1:18 (twice in verse), also Isa 1:5; Prov 16:21 also, where subject different from indirect object Prov 10:27 (יוסיף ימים ׳יראת י), Prov 19:4; Prov 23:23 = multiply עליכם כָּכֶם אלף פעמים׳ה Deut 1:11 compare 1Chr 21:3 אלהיךָ אלהֿעם כָּהֵם וְכָהֵם ׳וְיוֺסֵף י מֵאָה פְעָמִים 2Sam 24:3 compare אתכֿלאֿשׁר לְאִיּוֺב ׳וַיֹּסֶף י לְמִשְׁנֶה Job 42:10.

2.a. followed by infinitive (with or without לְ) add to do = do again or more (in Hexateuch only J E & D); + עוֺד Gen 8:21 (twice in verse); Gen 18:20; Gen 37:5; Gen 37:6; Exod 10:29; Exod 14:13; Num 25:15; Deut 3:26; Deut 17:16; Deut 19:20; Deut 28:68; Judg 9:37; Judg 20:28; 1Sam 3:6; 1Sam 18:29 (increase), 1Sam 23:4; 1Sam 27:4 (Kt), 2Sam 2:22; 2Sam 5:22; 2Sam 7:20 (infinitive omitted in || 1Chr 17:18), 1Chr 14:10; 1Chr 18:22; 2Kgs 24:7; Amos 7:8; Amos 7:13; Amos 8:2; Isa 8:5; Isa 10:20; Isa 23:12; Isa 51:22; Nah 2:1; Zeph 3:11; Jer 31:12; Ezek 36:12; Ps 10:18; Ps 78:17 infinitive omitted Prov 19:19; 1Chr 17:18 עוֺד omitted Gen 4:2; Gen 4:12; Gen 8:10; Gen 44:23; Exod 5:7; Exod 8:25; Exod 9:28; Exod 9:34; Exod 10:28; Num 25:19; Num 25:25; Deut 13:12; Deut 18:16; Deut 25:3; Josh 7:12; Josh 23:13; Judg 2:31; Judg 3:12; Judg 4:1; Judg 10:16; Judg 10:13; Judg 13:1; Judg 20:22; Judg 20:23; 1Sam 3:8; 1Sam 3:21; 1Sam 9:8; 1Sam 19:8; 1Sam 20:17; 2Sam 3:34; 2Sam 7:10; 2Sam 24:1; 2Kgs 21:8; Isa 1:13; Isa 7:10; Isa 24:20; Hos 9:13; Amos 5:2; 1Chr 17:9; 2Chr 28:22; 2Chr 33:3; Job 27:1; Job 29:1; Ps 41:9; Ps 77:8; Lam 4:15; Lam 4:16; Lam 4:22; Jonah 2:5 infinitive omitted Exod 11:6; Deut 25:3; Job 20:9; Job 34:32 = (Elihu), Job 38:11; Job 40:5; Job 40:32; Joel 2:2 compare also עֲבוֺר׳ה Num 22:26 i.e. went on further.
b. followed by Imperfect with וַ (of past time) Gen 25:1; 1Sam 19:21; Esth 8:3; Job 36:1 (Elihu), Dan 10:18 + עוֺד Gen 38:5; Judg 11:14; 1Chr 14:13.
c. followed by Imperfect asynd. (Ges^{«GKC:120»§ 120}, 1 b, 2 b) לא תוסיפי יקראולָֿךְ Isa 47:1; Isa 47:5 אוסיף אֲבַקְשֶׁנּוּ עוֺד Prov 23:35. לא אוסיף עוֺד אֲרַחֵם אֶתבֵּֿית ישׂראל Hos 1:6 לא יוסיף יָבֹאבֿך עוֺד Isa 52:1.

BDB9583 H3254 H3255

[יְסַף] verb add (see Biblical Hebrew); —

Hoph`al (W^{GG 225}) Perfect 3 feminine singular הוּסֲפַת (K^{§§ 15 d): 17, 1; 43, 1. Beisp. c)}) Dan 4:33 was added, ל person

more, again, add, increase, henceforth, …

yāsap

to add or augment (often adverbial, to continue to do a thing)

to add, increase, do again

(Qal) to add, increase, do again

to join, join oneself to

to cause to add, increase

ע֑וֹד

Adverb more, yet, again, still, else, …

Dictionary form: עוֹד · ode

Adverb

In the KJV here: and yet

more ×107 yet ×49 any more ×45 again ×25 was yet ×13 else ×8 still ×7 as yet ×6

More options

still — Best for ongoing states or conditions continuing into present.

yet — Suits contexts of expectation or something not yet done.

again — Use for repeated actions or returning to a prior state.

any longer — Ideal in negated clauses: 'no longer', 'not any longer'.

further — Good for continuation or addition, especially in discourse.

anymore — Informal; natural in negative or interrogative modern contexts.

BDB5855 H5750

עוֺד and (14 t.: Fr^{MM 256}) עֹד, substantive a going round, continuance, but used mostly as adverb accusative still, yet, again, besides: with suffix עוֺדֶנִּי (with apparently verbal form, like ׃אֵינֶנִּי Ol^{§ 222 g} Sta^{§ 352 b} Kö^{ii. 444, iii. 360} Ges^{«GKC:100»§ 100}. 5), Deut 31:27; Josh 14:11; 1Sam 20:14, עוֺדִי Gen 48:15; Ps 104:33; Ps 139:18; Ps 146:2 עוֺדְךָ Gen 46:30 + 4 t., feminine עוֺדָךְ 1Kgs 1:14 עוֺדֶנּוּ Gen 18:22 + 20 t. (never עוֺדוֺ), עוֺדֶנָּה 1Kgs 1:22, עוֺדָהּ Isa 28:4 עוֺדָם Isa 4:18; Esth 6:14, 3 feminine plural עוֺדֶינָה Lam 4:17 Kt (Qr 1 plural עוֺדֵינוּ); there occur also עוֺד אֲנִי 2Sam 14:32; Dan 9:20; Dan 9:21, and עוֺד הֵם Isa 65:24: —

1. as adverb:
a. (a) expressingcontinuance, persistence, usually of the past or present, still, yet, Gen 18:22 ואברהם עודנו עמֵד and A., he was still standing before ׳י (note often so עוֺדֶנּוּ after cas. pend., Gen 44:14; 1Sam 13:7; 1Kgs 12:2; Jer 33:1; 2Chr 34:3), 2Chr 29:7 הן עוד היום גדול the day is still high, 2Chr 31:14; 2Chr 43:7 הַעוֺד אֲבִיכֶם חַי, v2Chr 43:27; 2Chr 45:3; Exod 4:18; Exod 9:2; Num 19:13; Judg 6:24; Judg 8:20; 1Kgs 20:32 הַעוֺדֶנּוּ חַי 2Sam 14:32 (but Kö^{iii. 558} עַד), 2Sam 18:14; Isa 5:25 ועור יָדוֺ נְטוּיָה; Isa 10:32 עוֺד הַיּוֺם בְּנֹב לַעֲמֹד still to-day (such is his haste) will he tarry in Nob; 1Kgs 22:44 עוד חעם מְזַכְּחִים the people were still sacrificing, etc. (so 2Kgs 12:4 +); 2Sam 1:9 כיכֿלעֿוד נפשׁי בי Job 27:3 (see כֹּל 1 f; Mic 6:10 (see הֲ 1 b end, and Ke; but also We Now); Lam 4:17 the suffix is anticipatory, either of eyes (Kt) or our (Qr ᵐ5), in poetry for כָּלוֺת עוֺד עֵינֵינוּ; but Dy Löhr al. read עַד מָה for ׳עַ Bi¹ Wild simply עוֺד 2Chr 14:6 read either עוֺדֵנוּ (suffic 1 plural antic. of לפנינו), or עוֺד. Twice, peculiarly, עוֺד לֹא still not (German noch nicht) i.e. not yet (in class. Hebrew טֶרֶם), Jer 40:5 עוֺדֶנּוּ לא ישׁוב, 2Chr 20:23 ועוד העם לא הֵכִינוּ לבבם (the finite verb on accusative of לֹא). Sq. וְ Num 11:33 הבשׂר עודנו בין חרה בעם ׳שׁנּיהם ֗֗֗ ואף י the flesh was still between their teeth ..., and ( = when) etc., (compare Ps 78:30f.; Job 8:12); and often in the phrase (מְדַבְּרִים) מְדַבֵּר (׳עוֺדָם וגו) עוֺדֶנּוּ he (they, etc.) was (were) still speaking, and (= when) etc., Gen 29:9 עודנו מְדַבֵּר עמם ורחל באה, 1Kgs 1:22; 1Kgs 1:42; 2Kgs 6:33; Esth 6:14; Dan 9:20; Dan 9:21, so עוֺד זֶה ֗֗֗ Job 1:16; Job 1:17 (+ vJob 1:18 for עַד): and of the future, 1Kgs 1:14; Isa 65:24 עוֺד הֵם מְדַבְּרִים ואני אשִׁמע); compare Exod 9:17.
(b) Expressing addition or repetition, still, yet, more, Gen 7:4 כי לימים עוד שׁבעה after yet seven days, Gen 8:10; Gen 8:12; Gen 29:27; Gen 29:30 עוד שׁבע שׁנים אחרות, Gen 45:6; 2Kgs 6:33; Isa 1:5; Hab 2:3 כִּי עוֺד חָזוֺן לַמּוֺעֵד (compare Dan 10:14; Dan 11:2; Dan 11:27; Dan 11:35), Jer 13:27 אַחֲרֵי מָתַי עוֺד after how long still ? with stress on the idea of continuance, Gen 46:29 וַיֵּבְךְ עַל צַוָּארָיו עוֺד still going on (AV. a good while), Ruth 1:14; Ps 84:5 עוד יהללוך they will be still praising thee, Job 34:23 with עוֺד prefixed for emphasis, Exod 11:1 ׳עוד נגע אחד אביא על פ, Isa 49:20; Isa 56:8 עוֺד ׳אֲקַבֵּץ וגו, Ezek 8:13; Ezek 8:15; Ps 42:6; Ps 92:15 +; in the phrase עוֺד מְעַט וְ followed by perfect consecutive, Exod 17:4 עוד מעט וּסְקָלֻנִי yet a little, and they will stone me, Hos 1:4; Jer 51:33, compare Ps 37:10; Isa 10:25; Isa 29:17 simil. Jonah 3:4 (compare בְּעוֺד Isa 21:16), 2Chr 10:5 (but see ᵐ5 and || 1Kgs 12:5); לא ֗֗֗ עוד no more, both of the past, as Exod 2:3; Josh 5:1; Josh 5:12; 1Kgs 10:5, and of the future, as Gen 17:5 ׳לא יִקָּרֵא עוד שׁמך א, Gen 32:29; Deut 31:2; Isa 2:4; Isa 30:20; Isa 62:4; Jer 3:16 + often, עוד ֗֗֗ לא Gen 8:22 so with אֵין Isa 23:10; Jer 10:20; Jer 48:2; Ps 74:9 al.
b. When the continuance is limited by its nature to a single occurrence, עוֺד becomes = again, Gen 4:25; Gen 9:11 לא יִכָרֵת כל בשׂר עוד, Gen 18:29 וַיֹּסֶף עוֺד לְדַבֵּר and he added still to speak, i.e. he spake yet again (so often with יָסַף; see √), Gen 24:20 וַ֫תָּרָץ עוֺד and she ran again, Gen 29:33 וַתַּ֫הַר עוֺד, Gen 35:9; Gen 37:9; Exod 3:15; Exod 4:6; Deut 3:26; 1Sam 10:22 + often; with עוֺד prefixed, Hos 12:10; Jer 31:4; Jer 31:5; Jer 31:23; Jer 32:15; Jer 33:12; Jer 33:13 לא ֗֗֗ עוֺד not again, no more, Deut 13:17; Deut 34:10.
c. Still, moreover, besides (not in temporal sense); Gen 19:12 עוֺד מי לך פה whom hast thou here besides ? Gen 43:6 הַעוֺד לָכֶם אָח Amos 6:10; 1Sam 10:22 הֲבָא עוֺד הֲלֹם אִישׁ is there still a man come hither ? (that is, besides ourselves: but ᵐ5 We and others הֲבָא הֲלֹם הָאִישׁ), 1Sam 16:11 עוֺד שָׁאַר הַקָּטָן, 1Sam 18:8 ועוד לו אך המלוכה, 1Kgs 22:7; 1Kgs 22:8; 2Kgs 4:6 אֵין עוֺד כֶּ֑לִי, Isa 5:4; Jer 36:32; Ezek 20:27; Ezek 23:38; Ezek 36:37; Prov 9:9; Eccl 12:9; 1Chr 29:3; 2Chr 17:6 +; וְאֵין עוֺד and there is none besides, Deut 4:39 (compare vDeut 4:35), 1Kgs 8:60; Isa 45:5; Isa 45:6; Isa 45:14; Isa 45:18; Isa 45:22 (compare vIsa 45:21), Isa 46:9; Joel 2:27 אֲנִי וְאַפְסִי עוֺד Isa 47:8; Isa 47:10; Zeph 2:15.

2. With prefixes: —
a. בְּעוֺד, literally in the continuance of ..., i.e.
(a) while yet: Gen 25:6 בְּעוֺדֶנּוּ חַי while he was yet alive, Deut 31:27; 2Sam 12:22 בְּעוֺד הַיֶּלֶד חַי, Isa 28:4; Ps 39:2; Job 29:5 בְּעוֺדִי alone, = so long as I live, Ps 104:33; Ps 146:22 (|| בְּחַיַּי); 2Sam 3:35 בעוד היום, Jer 15:9 בעוד יומם, Prov 31:15.
(b) within yet, usually of time, Gen 40:13 ׳בְּעוֺד שְׁלשֶׁת יָמִים יִשָּׂא וגו within yet three days, etc., vGen 40:19; Josh 1:11; Isa 7:8; Isa 21:16 בְּעוֺד שָׁנָה (followed by perfect cons.), Jer 28:3; Jer 28:11; Amos 4:7 but also of distance, Gen 48:7 בְּעוֺד כִּבְרַת ארץ לבוא אפרתה (compare Gen 35:16 ׳ויהי עוד וגו); compare SI² ובעוד שׁלשׁ [נָּקֵב]אמה לה.
b. מֵעוֺד, literally from the continuance of ..., only in the phrase (מֵעוֺדְךָ) מֵעוֺדִי עד היום הזה ever since I was (thou wast) unto this day, Gen 48:15; Num 22:30.

BDB9754 H5750 H5751

עוֺד adverb still (Biblical Hebrew; S-C^{K 13}; ᵑ7^{Onk Jon}; Christian-Palestinian Aramaic; Schulth^{143 f.}), Dan 4:28 עוֺד מִלְּתָא בְּפֻם מַלְכָּא (compare Biblical Hebrew 1 a a).

more, yet, again, still, else, …

ʿôd

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

(subst) a going round, continuance

still, yet (of continuance or persistence)

וְ חוֹשֵׂךְ

וְ

Prefix — connector and (sometimes: but, so, then)

חוֹשֵׂךְ

Root word back, spare, spareth, withheld, spared, …

Dictionary form: חָשַׂךְ · haw-SAHK

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: and there is that withholdeth

withheld ×3 spare ×2 and hath kept ×1 and spareth not ×1 and there is that withholdeth ×1 asswaged ×1 but he that refraineth ×1 hast punished ×1

More options

withhold — Most versatile; fits holding back resources or action.

spare — Best when mercy or restraint toward a person is implied.

restrain — Suits contexts of checking impulse or force.

refrain — Prefer when a person holds themselves back from an act.

reserve — Good for setting something aside or keeping it back.

hold back — Colloquial; vivid in narrative or dialogue contexts.

BDB3199 H2820

חָשַׂךְ verb withhold, refrain (Late Hebrew חָסַךְ, Aramaic חֲסַךְ, ; Palmyrene חסך remit, spare, Vog^{Nos. 6, 15}; Sabean משחכן weaned (child) DHM^{ZMG 1875, 608}) —

Qal Perfect חָשַׂךְ Gen 39:9 + 4 t. (+ Ezek 30:18 Ba; see חשׁך; Isa 38:17 see below), חָשָׂ֑ךְ Isa 14:6, חָֽשְׂכוּ Job 30:10, חָשָׂ֑כוּ Jer 14:10, etc.; Imperfect יַחְשׂךְ Job 16:5 + 2 t.; 2 masculine singular תַּחְשׂךְ Isa 58:1, תַּחְשׂוֺךְ Prov 24:11 2 feminine singular תַּחְשׂ֑כִי Isa 54:2, etc.; Imperative חֲשׂךְ Ps 19:14 Participle חֹשֵׂךְ Prov 10:19; Prov 11:24 חוֺשֵׂךְ Prov 13:24; Prov 17:27 followed by —

1. a. withhold, keep back, keep for oneself, accusative, Gen 22:12 (E), vGen 22:16; Gen 39:9 (followed by מִמֶּגִּי; both J); absolute Prov 21:26 (opposed to נָתַן); withhold the rod (שׁבט) in discipline, Prov 13:24 no object expressed Prov 11:24; Prov 24:11.
b. keep one from evil, calamity, She'ôl, etc., with accusative and מִן Gen 20:6 (E), 1Sam 25:39; Ps 19:14 מִמָּוֶת נַפְשָׁם ׳ח Ps 78:50 compare Job 33:18; Isa 38:7 (read חָשַׂכְתָּ or חֲשׂךְ for ᵑ0 חָשַׁקְתָּ, see חשׁק); absolute hinder (i.e. calamities from coming) Isa 14:6 לְמַטָח מֵעֲוֺנֵנוּ ׳ח Ezra 9:13 thou hast kept back, downward (= and kept down), part of our iniquity, i.e. hast not punished us according to our full desert.
c. hold in check with accusative 2Sam 18:16 (or spare see below); object רַגְלֵיהֶם Jer 14:10 especially of keeping silence, object פִּי Job 7:11 restrain my mouth, שׂפתים Prov 10:19, אמרים Prov 17:27 רֹק ׳מִפָּנַי לֹא ח Job 30:10 from my face they have not withheld spittle (= they have spit in my face).
d. refrain (from doing what is mentioned in the context), absolute Isa 54:2; Isa 58:1.
e. spare, with accusative of person 2Kgs 5:20 he hath spared Naaman מִקַּחַת so as not to take (= and hath not taken anything) out of his hand; perhaps also 2Sam 18:16 Joab spared the people (see above). feminine reserve for, with accusative + לְ Job 38:23.

2. (absolute) restrain, check (pain) i.e. assuage, so apparently ᵑ0 Job 16:5 (see Di Kau; I would not restrain condolence of my lips, ᵐ5 ᵑ6 Me, reading לא אחשׂך for יחשׂך). — Ezek 30:18 see חשׁך. Niph`al Imperfect לְיוֺם אֵיד יֵחָשֶׂךְרָֿע Job 21:30 at the day of calamity the wicked is spared (passive of Qal 1 e); יֵחָשֵׂךְ Job 16:6 be assuaged, of pain (pass of Qal 2).

back, spare, spareth, withheld, spared, …

ḥāśak

to restrain or (reflexive) refrain; by implication, to refuse, spare, preserve; to observe

to withhold, restrain, hold back, keep in check, refrain

(Qal)

to withhold, keep back, keep for oneself, keep from, hold in check, refrain, spare, reserve

מִ ֝יֹּ֗שֶׁר

מִ

Prefix — preposition from, out of

֝יֹּ֗שֶׁר

Root word uprightness, right, upright, equity, meet

Dictionary form: יֹשֶׁר · yoh-SHER

Noun — Common, masculine singular, absolute state

In the KJV here: more than is meet

and in uprightness ×1 and uprightness ×1 are right ×1 equity ×1 his uprightness ×1 in his uprightness ×1 in uprightness ×1 more than is meet ×1

More options

integrity — Broad moral uprightness; fits most prose and poetic contexts.

uprightness — Modernized KJV core rendering; slightly formal but clear.

righteousness — Emphasizes moral correctness; good for ethical or legal settings.

equity — Highlights fairness and impartiality; prefer in legal or social contexts.

honesty — Informal and relational; suits everyday or narrative prose.

what is right — Idiomatic phrase; best when the noun functions predicatively.

BDB3826 H3476

י֫שֶׁר noun masculine^{Ps 25:21} straightness, uprightness; — ישֶׁר Prov 2:13 + 11 t.; suffix יָשְׁרוֺ Job 33:23; Prov 14:2 —

1. straightness, evenness, of paths (with moral implication) Prov 2:13; Prov 4:11.

2. rightness, uprightness Prov 17:26 תֹּם וָישֶׁר Ps 25:21 of words, spoken Job 6:25, written Eccl 12:10 of the moral walk בישׁר(וׅ 1Kgs 9:4; Prov 14:2 ישֶׁרלִֿבִּי Job 33:3 ישׁר לבב Deut 9:5; Ps 119:7; 1Chr 29:17: — on Ps 111:8 see יָשָׁר

4. 3. what is due, right Job 33:23; Prov 11:24.

uprightness, right, upright, equity, meet

yōšer

the right

straightness, uprightness

straightness, evenness (moral implications)

אַךְ

Particle indeed, surely

Dictionary form: אַךְ · ak

Particle — Affirmation

surely ×30 but ×27 only ×26 nevertheless ×10 yet ×10 notwithstanding ×7 howbeit ×5 also ×4

More options

certainly — Strong affirmation; best for emphatic, assertive contexts.

indeed — Slightly softer affirmation; natural in modern prose.

only — Restrictive sense; use when limiting or qualifying a statement.

but — Contrastive or adversative nuance; signals a turn or exception.

yet — Concessive nuance; pairs well with preceding positive clause.

however — Formal modern alternative to 'nevertheless' or 'notwithstanding'.

BDB395 H389

אַךְ₁₅₉ adverb (perhaps from the same demonstr, root found also in כִּי, כֹּה, כֵּן).

1. surely.

2. with a restrictive force, emphasizing what follows:
a. in contrast to what precedes, howbeit;
b. in contrast with other ideas generally, only

1. asseverative, often introducing with emphasis the expression of a truth (or supposed truth) newly perceived, especially in colloquial language, surely, no doubt (doch wohl); Gen 26:9 אַךְ הִנֵּה אִשְׁתְּךָ הִוא of a surety, lo, she is thy wife ! Gen 29:14; Gen 44:28; Judg 3:24; Judg 20:39; 1Sam 16:6 surely the anointed of ׳י is before him ! 1Sam 25:21; Jer 5:4; Ps 58:12; Ps 73:1; Ps 73:13 but also in other cases, though rarely, Isa 34:14; Isa 34:15; Zeph 3:7; Ps 23:6; Ps 139:11; Ps 140:14; Job 16:7; Job 18:21 & rather singularly Exod 12:15; Exod 31:13; Lev 23:27; Lev 23:39 (all P).

2. restrictive:
a. in contrast to what precedes, howbeit, yet, but : Gen 9:4 howbeit, flesh with the life thereof . . . ye shall not eat, Gen 20:12; Exod 21:21; Lev 21:23; Lev 27:26; Num 18:15; Num 18:17; 2Sam 3:13; Jer 10:24 correct me, אַךְ בְּמִשְׁפָּט but with judgment, Job 2:6; Job 13:15 sometimes with an adversative force, as Isa 14:15; Isa 43:24 before an imperative (minimizing the request), Gen 23:13 only, if thou wilt, I pray thee, hear me ! Gen 27:13; Judg 10:15; 1Sam 18:17; 1Kgs 17:13 and elsewhere So 1Sam 8:9 אַךְ כִּי (see כִּי; and compare πλὴν ὅτι).
b. in contrast to other ideas generally : — (α) Gen 7:23; Gen 18:32 אַךְ הַפַּעַם only this once (so Exod 10:17 and elsewhere) Exod 34:15; Exod 12:16 (note accents), 1Sam 18:8 וְעוֺד לוֺ אַךְ תַמְּלוּכָה and there yet remains for him only the kingdom, 1Sam 21:5; Isa 45:14 אַךָ בְּךָ אֵל only in thee is God! Ps 62:2 etc. Job 14:22; Ps 37:8 fret not thyself אַךְ לְהָרֵעַ (which leadeth) only to do evil, Prov 11:24 he that withholdeth more than is meet אַךְ לְמַחְסוֺר (tendeth) only to penury, Prov 14:23; Prov 21:5; Prov 22:16 (β) attaching itself closely to the following word (usually an adjective, rarely a verb), only, i.e. exclusively, altogether, utterly Deut 16:15 and thou shalt be אַךְ שָׂמֵחַ altogether rejoicing, Deut 28:29 (compare vDeut 28:33 רַק) Isa 16:7 אַךְ נְכָאִים utterly stricken, Isa 19:11; Jer 16:19 nought but lies, Jer 32:30; Hos 12:12; Job 19:13 אַךְ זָרוּ are wholly estranged (with play on אַכְזָר cruel).
c. as an adverb of time (with infinitive absolute), twice: Gen 27:30 אַךְ יָצאֹ יָצָא יַעֲקֹבוְ֗֗֗עֵשָׂו בָּא only just (or scarcely) had Jacob gone out, . . . and (= when) Esau came in, Judg 7:19. — וְאַח thrice : Gen 9:5 and only (second limitation of vGen 9:3); Num 22:20 but only; Josh 22:19 but howbeit.

Note. — In some passages the affirmative and restrictive senses agree equally with the context; and authorities read the Hebrew differently. Thus only = nought but, altogether, is adopted by Ges Ew Hi De in Ps 23:6; Ps 62:10; Ps 73:1; Ps 73:13 by Ew Hi De in Ps 39:6; Ps 39:7 (Che surely); by Ges Ew De in Ps 39:12 (but Hi Che surely); by Ew Hi in Ps 73:18 (De Che surely); by Ges Hi De in Ps 139:11 (Ew doch). Isa 45:14 Ges Ew Hi Di only; but De Che of a truth.

only, surely, but, yet, nevertheless, …

ʾak

a particle of affirmation, surely; hence (by limitation) only

indeed, surely (emphatic)

לְ מַחְסֽוֹר

לְ

Prefix — preposition to, for

מַחְסֽוֹר

Root word want, wants, lack, need, penury, …

Dictionary form: מַחְסוֹר · ma-SORE

Noun — Common, masculine singular, absolute state

In the KJV here: but it tendeth to poverty

want ×3 and thy want ×2 but it tendeth to poverty ×1 come to want ×1 for his need ×1 lack ×1 shall be a poor ×1 thy wants ×1

More options

need — Broad, neutral; fits most contexts naturally.

lack — Emphasizes absence of something specific.

poverty — Best for economic or social destitution contexts.

scarcity — Highlights insufficiency of resources or goods.

deprivation — Stronger register; suits severe or prolonged want.

deficiency — Formal tone; good for measurable or concrete shortfalls.

BDB2992 H4270

מַחְסוֺר, מַחְסֹר noun [masculine] need, thing needed, poverty; — ׳מ absolute Prov 11:24 + 6 t.; construct Judg 18:10; Judg 19:19 suffix מַחְסוֺרְךָ Judg 19:20 מַחְסרְךָ Prov 6:11 מַחְסֹרוֺ Deut 15:8 plural suffix מַחְסֹרֶיךָ Prov 24:34 —

1. need = thing needed דֵּי מַחְסֹרוֺ Deut 15:8 enough for his need (followed by אשׁר יֶחְסַר לוֺ, compare חָסֵר verb); עָלָ֑י ׳כָּלמֿ Judg 19:20 all thy need be upon me (for me to provide).

2. lack, want כָּלדָּֿבָר ׳אֵין מ Judg 18:10 no lack of anything, Judg 19:19; Ps 34:10.

3. in general, need, poverty Prov 6:11 (|| רֵאשׁ) = Prov 24:34 (|| רֵישׁ), Prov 11:24; Prov 14:23; Prov 21:5; Prov 22:16; Prov 28:27 ׳אִישׁ מ Prov 21:17 a man of poverty.

חַף see II. חפף.

want, wants, lack, need, penury, …

maḥsôr

deficiency; hence, impoverishment

need, poverty, thing needed

need, thing needed

Word Breakdown

Vowels & Accents

Grammar Tm

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3426

Word Breakdown

Vowels & Accents

Grammar Vprmsa

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H6340

Word Breakdown

Vowels & Accents

Grammar C/VNrmsa

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3254

Word Breakdown

Vowels & Accents

Grammar D

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H5750

Word Breakdown

Vowels & Accents

Grammar C/Vqrmsa

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H2820

Word Breakdown

Vowels & Accents

Grammar R/Ncmsa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3476

Word Breakdown

Vowels & Accents

Grammar Ta

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H389

Word Breakdown

Vowels & Accents

Grammar R/Ncmsa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H4270

Masoretic Phrasing

KJV