Proverbs 19:17

מַלְוֵ֣ה יְ֭הוָה ח֣וֹנֵֽן דָּ֑ל וּ֝גְמֻל֗וֹ יְשַׁלֶּם לֽוֹ
He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
Select a Hebrew word above to see its details.

מַלְוֵ֣ה
מַלְוֵ֣ה
Root word joined, lend, lendeth, join, borrower, …
Dictionary form: לָוָה · law-WAW

Verb — Hiphil, Participle Active, masculine singular, construct state causative — "he made (someone) do" ongoing action — try "___ing" or "one who ___s"

In the KJV here: lendeth
and lendeth ×2 shall be joined ×2 and let us join ourselves ×1 and the borrower ×1 and they shall be joined ×1 and thou shalt lend ×1 as with the lender ×1 be joined ×1
More options
lend — Core financial sense; prefer in economic/legal contexts.
borrow — Passive financial counterpart; use for the receiving party.
join — Relational attachment; good for people joining a group.
attach oneself — Stronger sense of personal allegiance or loyalty.
cling — Emotional or covenantal closeness; more intimate register.
affiliate — Formal association; fits institutional or corporate contexts.

BDB4351 H3867

BDB4350 | BIBLICAL HEBREW | BDB4352

I. [לָוָה] join (intransitive), be joined (Late Hebrew Pi`el לִוָּה (ליוה) transitive, Hithpa`el intransitive; Aramaic לַוִּי accompany; so BaES 12 compare Arabic be near); —

Qal (late) Imperfect 3 masculine singular suffix יִלְוֶנּוּ EC Gen 8:13, be joined to, attend (of mirth). Niph`al נִלְוָה Ps 83:9; Isa 14:1 3 masculine plural consecutive וְנִלְווּ Num 18:4 + 2 t., + Jer 50:5 (GesLbg. Bö Köi. 588 Gf Gie; > Imperative Ki Ew§ 226c Ol§ 264); Imperfect יִלָּוֶה Gen 29:34 יִלָּווּ Num 18:2 Participle נִלְוָה Isa 56:3 (pointed as Perfect, read probably נִלְוֶה); plural נִלְוִים Esth 9:27; Isa 56:6 — join oneself or be joined unto, followed by עַל Num 18:2; Num 18:4 (מַטֵּה לֵנִי to Aaron, by word-play), Isa 14:1 (strangers to Israel), Dan 11:34 (flatterers to the people), compare Esth 9:27; Isa 56:6 (to ׳י followed by אֶלֿ Isa 56:3 (to ׳י), Zech 2:15 (to ׳י), Jer 50:5 (to ׳י), Gen 29:34 (J; husband to wife); followed byעִם Ps 83:9 (Asshur with enemies of Israel)

BDB4352 H3867

BDB4351 | BIBLICAL HEBREW | BDB4353

II. [לָוָה] verb borrow (Late Hebrew id.; compare Arabic delay payment of debt (compare BaES 12 ); —

Qal Perfect 1 plural לָוִ֫ינוּ Neh 5:4 Imperfect 2 masculine singular תִּלְוֶה Deut 28:12 Participle לֹוֶה Prov 22:7 + 2 t.; — borrow, עֶבֶד לוֶֹה לְאִישׁ מַלְוֶה Prov 22:7 a borrower is slave to a man who lends; absolute Deut 28:12; Isa 24:2; Ps 37:21 followed by כֶּסֶף Neh 5:4. Hiph`il Perfect 2 masculine singular consecutive וְהִלְוִיתָה Deut 28:12 Imperfect 3 masculine singular suffix יַלְוְךָ Deut 28:44 2 masculine singularתַּלְוֶה Exod 22:24 suffix תַּלְוֶנּוּ Deut 28:44 Participle מַלְוֶה Ps 37:26 + 3 t., construct מַלְוֵה Prov 19:17 — cause to borrow, i.e. lend to, with accusative of person + of thing Exod 22:24 (E); with accusative of person Deut 28:12; Deut 28:44 (twice in verse); absolute Ps 37:26; Ps 112:5 אִישׁ מַלְוֶה Prov 22:77 (see Qal above); as substantive Isa 24:2 ׳מַלְוֵה י Prov 19:17 a lender to ׳י is one shewing favour to the poor.

joined, lend, lendeth, join, borrower, …
lāwâ
properly, to twine, i.e., (by implication) to unite, to remain
  • to join, be joined
    • (Qal) to join, be joined, attend
      • "(Niphal) to join oneself to, be joined unto
    to borrow, lend
    • (Qal) to borrow
      • "(Hiphil) to cause to borrow, lend to

יְ֭הוָה
יְ֭הוָה
Root word a name — transliterate it ("Unto the lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: unto the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö§ 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136

ח֣וֹנֵֽן
ח֣וֹנֵֽן
Root word mercy, gracious, merciful, supplication, favour, …
Dictionary form: חָנַן · haw-NAHN

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: he that hath pity
be merciful ×8 have mercy ×6 and make supplication ×3 and besought ×2 gracious ×2 have mercy upon ×2 me and have mercy ×2 merciful ×2
More options
show grace — Broadest rendering; captures unmerited, relational favour.
be gracious — Modernizes common KJV form; suits God as subject.
show mercy — Emphasises compassion; good when pity is foregrounded.
have pity — More emotional; suits human-to-human pleading contexts.
grant favour — Neutral, formal tone; fits royal or legal settings.
plead for grace — Best for the reflexive/hithpael stem; supplication sense.

BDB2937 H2603 H2589

BDB2936 | BIBLICAL HEBREW | BDB2938

I. חָנַן verb shew favour, be gracious (Late Hebrew id., Aramaic חֲנַן ; Arabic yearn towards, long for, be merciful, compassionate, favourable, inclined towards; Sabean חן in proper name חן מסבררהם DHMEpigr. Denkm. 40; Phoenician חנן in חן favour, and proper name as אלחנן, חננבעל; Assyrian in derivatives annu, grace, favour, unninu, têninu nannu, id., LotzTP ZimBP 23, 66) —

Qal Perfect חָנַן Gen 33:5 suffix חַנַּ֫נִי Gen 33:11 יְ֯חַנַּנִי 2Sam 12:22 חַנֹּתִי Exod 33:19 חָנָ֑נוּ Lam 4:16 Imperfect יֶחֱנַן Amos 5:15 יָחֹן Deut 28:50 וַיָּ֫חָן 2Kgs 13:23 suffix יָחְנְךָ Gen 43:29; Isa 30:19 וִיחֻנֶּךָָ Num 6:25 יְחֻנֶּנּוּ Isa 27:11; Job 33:24 יְחָנֵּנוּ Ps 67:2; Ps 123:2; Mal 1:9 תָּחֹן Ps 59:6 suffix תְּחָנֵּם Deut 7:2 אָחֹן Exod 33:19 Imperative suffix חָנֵּנִי Ps 4:2 + 17 t. Psalms; חָנְנֵנִי Ps 9:14 (Baer pts. חַנְנֵנִי); חָנֵּנוּ Isa 33:2; Ps 123:3 (twice in verse); חָנּוּנוּ Judg 21:22 חָנּנִֻי Job 19:21 (twice in verse); Infinitive absolute חָנוֺן Isa 30:19 construct חַנּוֺת Ps 77:10 חֶנְנָהּ Ps 102:14 חֲנַנְכֶם Isa 30:18 Participle חֹנֵן Prov 14:31 חוֺנֵן Ps 37:21 + 5 t. Psalms, Proverbs — favour, shew favour;
1. of man:
  a. Judg 21:22 favour us with them (2 accusative; i.e. by giving them to us).
  b. in dealing with the poor, needy, and orphans, absolute Ps 37:21; Ps 37:26 = Ps 112:5 with accusative Prov 14:31; Prov 19:17; Prov 28:8
  c. לְ Ps 109:12.
  c. by considering and sparing, with accusative Deut 7:2; Deut 28:50; Lam 4:16; Job 19:21 (twice in verse).
2. of God,
  a. in the bestowal of favours, with accusative Gen 33:11 (E), Gen 43:29 (J), Num 6:25 (P), 2Sam 12:22 double accusative Gen 33:5 (E), תּוֺרָֽתְךָ חָנֵּנִי be gracious unto me (in giving) thy law Ps 119:29.
  b. usually in the bestowal of redemption from enemies, evils, and sins; absolute Ps 77:10, elsewhere with accusative Exod 33:19 (twice in verse) (JE), Amos 5:15; 2Kgs 13:23; Isa 27:11; Isa 30:18; Isa 30:19 (twice in verse); Isa 33:2; Mal 1:9; Ps 4:2; Ps 6:3; Ps 9:14; Ps 25:16; Ps 26:11; Ps 27:7; Ps 30:11; Ps 31:10; Ps 41:5; Ps 41:11; Ps 51:3; Ps 56:2; Ps 57:2 (twice in verse); Ps 59:6; Ps 67:2; Ps 86:3; Ps 86:16; Ps 102:14; Ps 119:58; Ps 119:132; Ps 123:2; Ps 123:3 (twice in verse); Job 33:24. — Job 19:17 see II. חנן Niph`al Perfect 2 feminine singular נֵחַנְתְּ Jer 22:23 be pitied (compare נֵאַר √ארר) but ᵐ5 ᵑ6 ᵑ9 express groan (i.e. נֶאֱנַחְתְּ), which is favoured by context, and adopted by Hi Ew Gf Gie and others Pi`el Imperfect 3 masculine singular make gracious, favourable כִּייְֿחַנֵּן קוֺלוֺ Prov 26:25. Poe`l Imperfect 3 masculine singular direct favour to (Ges«GKC:55»§ 55, 1) וְאֶתעֲֿפָרָהּ יְחֹנֵנוּ Ps 102:15 Participle מְחוֺנֵן עֲנָיִ֯ים Prov 14:21. Hoph`al Imperfect יֻחַן be shewn favour, consideration Isa 26:10; Prov 21:10. Hithpa`el Perfect 2 masculine singular הִתְחַנַּנְתָּה 1Kgs 9:3 + 5 t. Perfect; Imperfect וַיִּתְחַנֵּן 2Kgs 1:13 וַתִּתְחַנֶּןֿ Esth 8:3 אֶתְחַנָּ֑ן Ps 30:9 + etc. + 6 t. Imperfect; Infinitive לְהִתְחֶנֶּןֿ Esth 4:8 בְּהִתְחַנְנוֺ Gen 42:21 — seek or implore favour:
1. of man, with אֶל Gen 42:21 (E) 2Kgs 1:13 with לְ Job 19:16; Esth 4:8; Esth 8:3.
2. of God, with אֶלֿ Deut 3:23; 1Kgs 8:33; 1Kgs 8:47 = 2Chr 6:37; Job 8:5; Ps 30:9; Ps 142:2 with לְ Hos 12:5; Job 9:15 with לפני 1Kgs 8:59; 1Kgs 9:3; 2Chr 6:24.

BDB2956 H2603

BDB2955 | BIBLICAL HEBREW | BDB2957

II. [חָנַן] be loathsome (compare Arabic x. foetorem emisit (puteus); Syriac rancid); — only וְחַנֹּתִ֫י לִבְנֵי בִטְנִי Job 19:17 and I am loath-some to the sons of my womb (|| זָרָה see II. זור), so RVm Ew De Di and others (On the tone see De.)

BDB9534 H2603 H2604

BDB9533 | BIBLICAL ARAMAIC | BDB9535

[חֲנַן] verb shew favour (see Biblical Hebrew); —

Pa`el Infinitive with aff. person מִחַן (K§ K:46, 3 a) Dan 4:24 (compare Biblical Hebrew Po`. Prov 14:21). Hithpa. implore favour (of God; so Biblical Hebrew Hithpa`el), Participle מִתְחַנֵּן Dan 6:12.

mercy, gracious, merciful, supplication, favour, …
ḥānan
properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e., move to favor by petition)
  • to be gracious, show favor, pity
    • (Qal) to show favor, be gracious
      • "(Niphal) to be pitied"(Piel) to make gracious, make favorable, be gracious"(Poel) to direct favor to, have mercy on"(Hophal) to be shown favor, be shown consideration"(Hithpael) to seek favor, implore favor
    to be loathsome

דָּ֑ל
דָּ֑ל
Root word poor, needy, weaker, lean
Dictionary form: דַּל · dahl

Adjective — masculine singular, absolute state

In the KJV here: upon the poor
the poor ×21 of the poor ×8 but the poor ×2 is poor ×2 to the poor ×2 a poor man ×1 and poor ×1 and the poor ×1
More options
poor — Broadest, most neutral; fits most contexts.
needy — Emphasizes lack of resources or support.
destitute — Stronger; highlights complete deprivation.
lowly — Stresses low social standing over material lack.
impoverished — Formal register; good for narrative or legal texts.
weak — Prefer when physical or social feebleness is in view.

BDB1939 H1800

BDB1938 | BIBLICAL HEBREW | BDB1940

דַּל adjective see below דלל.

BDB1950 H1800

BDB1949 | BIBLICAL HEBREW | BDB1951

דַּל adjective low, weak, poor, thin (especially common in Wisdom literature and poetry) — דַּל Lev 14:21 + 8 t., דָּ֑ל Exod 23:3 + 17 t. + שָדּל Ps 82:3 דַּלִּים Amos 2:7 + 17 t.; דַּלּוֺת Gen 41:19 — weak, thin, of kine Gen 41:19 (E); of Amnon 2Sam 13:4 weak, of family of Saul 2Sam 3:1 (opposed to חָזֵק) compare Judg 6:15 reduced, poor (opposed to rich) Lev 14:21(P) Ruth 3:10 (opposed to עָשִׁיר) Jer 5:4 (opposed to הגדולים, vJer 5:5) Prov 28:15; Zeph 3:12 (עַם עָנִי וָדָ֑ל); mostly substantive, a poor (man), the poor Exod 23:3 (JE); opposed to עָשִׁיר Exod 30:15 (P) Prov 10:15; Prov 22:16; Prov 28:11 opposed to הוֺן Prov 19:4 || אביון 1Sam 2:8; Job 5:16; Ps 72:13; Ps 82:4; Ps 113:7; Prov 14:31; Isa 14:30; Isa 25:4; Amos 4:1; Amos 8:6 compare also Job 20:10; Job 20:19; Prov 22:9; Jer 39:10 reduced, weak, helpless (|| עני) Job 34:28; Ps 82:3(|| also יתום), Prov 22:22; Prov 10:2; Prov 11:4; Prov 26:6; Amos 2:7 || אלמנה Job 31:16 opposed to שׁוֺעַ Job 34:19 — compare also Ps 41:2; Prov 19:17; Prov 21:13; Prov 28:3; Prov 28:8; Prov 29:7; Prov 29:14.

poor, needy, weaker, lean
dal
properly, dangling, i.e., (by implication) weak or thin
  • low, poor, weak, thin, one who is low

וּ ֝גְמֻל ֗וֹ
וּ
Prefix — connector and (sometimes: but, so, then)
֝גְמֻל
Root word recompence, reward, benefit, benefits, desert, …
֗וֹ
Suffix — pronoun his / him / it
Dictionary form: גְּמוּל · ɡeh-MOOL

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: and that which he hath given
recompence ×3 your recompence ×2 a reward ×1 according to the benefit ×1 and that which he hath given ×1 and the recompence ×1 his benefits ×1 me a recompence ×1
More options
recompense — Modernized spelling of KJV 'recompence'; fits most contexts.
retribution — Prefer when the return is punitive or judicial.
reward — Use when the return is positive or merited benefit.
just deserts — Idiomatic; suits contexts of deserved punishment or outcome.
repayment — Neutral; emphasizes the transactional reciprocity of the act.
benefit — Use when the emphasis is on blessings or good received.

BDB1680 H1576

BDB1679 | BIBLICAL HEBREW | BDB1681

גְּמוּל noun masculine dealing, recompence, benefit — ׳ג Ps 94:2 + 11 t.; suffix גְּמֻלְךָ Obad 1:15, etc.; plural suffix גְּמוּלָיו Ps 103:2 —

1. גְּמוּל יָדַיִם dealing of the hands Judg 9:16; Prov 12:14 (יָשׁוּב לְ) Isa 3:11 (יֵעָשֶׂה לְ).
2. dealing, hence (from context) equivalent of dealing, recompence: with suffix Obad 1:15 גמלך ישׁוב בראשׁך, Joel 4:4; Joel 4:7 (הֵשִׁיב), so with הֵשִׁיב לְ Ps 28:4 שִׁלֵּם לְ Ps 137:8; Prov 19:17 absolutely גְּמוּל לְ (הֵשִׁיב) שִׁלֵם Isa 59:18 (twice in verse); Isa 66:6; Jer 51:6; Lam 3:64 עַל Joel 4:4; Ps 94:2; Isa 35:4 ׳ג אלהים the recompence of God.
3. benefit: אַל תשׁכחי כל גמוליו Ps 103:2 כגמול עליו according to the benefit (done) unto him 2Chr 32:25

recompence, reward, benefit, benefits, desert, …
gĕmûl
treatment, i.e., an act (of good or ill); by implication, service or requital
  • dealing, recompense, benefit
    • dealing (of one's hand)
      • "recompense"benefit

יְשַׁלֶּם
יְשַׁלֶּם
Root word pay, peace, recompense, restore, render, …
Dictionary form: שָׁלַם · shaw-LAHM

Verb — Piel, Imperfect (Yiqtol), third person masculine singular intensive — "he really / thoroughly did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: will he pay him again
i will pay ×5 and pay ×4 he shall restore ×3 make it good ×3 pay ×3 to pay ×3 he will repay ×2 made peace ×2
More options
pay — Best default for financial or vow-fulfillment contexts.
restore — Prefer when returning something lost or damaged.
repay — Emphasizes reciprocal or retributive payment.
fulfill — Ideal for completing vows, promises, or obligations.
recompense — Formal register; suits legal or judicial restitution settings.
make peace — Use when the relational/reconciliation sense is primary.

BDB8733 H7999

BDB8732 | BIBLICAL HEBREW | BDB8734

[שָׁלֵם]103 verb be complete, sound (Late Hebrew id. (Jastr), Phoenician שלם Pi`el complete, requite, especially in proper name, Lzb376 GACooke99, also 81, 111, etc.; Arabic be safe, secure, free from fault, II. make over, resign to, IV. resign or submit oneself, especially to God, whence participle Muslim, and infinitive Isl¹m properly submission to God; Assyrian šalâmu, be complete, unharmed, be paid; Aramaic שְׁלֵים, be complete, safe, ᵑ7 peaceful; Old Aramaic שלם reward, repay (Pa; in proper name); compare Sabean סלם peace HomChr 124, Arabic , also safety, security; Assyrian šulmu, welfare; Ethiopic Di322 security peace; Aramaic שְׁלָמָא, security, welfare, Old Aramaic שלם Lzb376, especially = submission, in proper name RSSem.79 f.; Bondi70 (after Brugsch), compare šarm¹, greet, do homage, as loan-word in Egyptian); —

Qal Perfect 3 plural שָֽׁלְמוּ Isa 60:20 Imperfect 3 masculine singular וַיִּשְׁלָ֑ם Job 9:4 feminine תַּשְׁלַם 1Kgs 7:51 + 2 t.; —
1. be complete, finished, ended: temple 1Kgs 7:51 = 2Chr 5:1 walls of city Neh 6:15 of time Isa 60:20.
2. be sound, uninjured, Job 9:4. Pi`el89 Perfect 3 masculine singular שִׁלַּם Lev 5:24 +, 1 singular וְשִׁלַּמְתִּ֫י Jer 16:18 +, etc.; Imperfect 3 masculine singular יְשַׁלֵּם Exod 21:34 +; suffix יְשַׁלְּמֶ֑נָּה Lev 24:18 +, etc.; Imperative masculine singular שַׁלֵּם Eccl 5:3 + Eccl 50:14, etc.; Infinitive absolute שַׁלֵּם Exod 21:36 +; construct id. Prov 22:27, etc.; Participle מְשַׁלֵּם Deut 7:10 +, etc.; —
1. complete, finish, temple 1Kgs 9:25.
2. make safe, with accusative Job 8:6.
3. make whole or good, restore thing lost Joel 2:25, or stolen Exod 21:37 (E); pay a debt 2Kgs 4:7; Ps 37:21; Prov 22:27; Job 41:3 make compensation, for injury Lev 24:18; Lev 24:21 (P); for trespass in sacred things Lev 5:16 (P).
4. make good, i.e. pay, vows, with accusative נֶדֶר Deut 23:22; 2Sam 15:7 + 9 t., + (with ל to God) Ps 50:14; Ps 66:13; Ps 116:14; Ps 116:18 object omitted Ps 76:12 absolute Isa 19:21 with accusative תּוֺדוֺת with ל to God Ps 56:13 פרים שׂפתינו Hos 14:3.
5. requite, recompense, reward, good 1Sam 24:20; Ruth 2:12 evil Isa 65:6; Jer 51:56 with ל person Deut 7:10 + 4 t., + (with accusative of thing) Jer 51:24 אל person Job 21:19 acc of thing Prov 20:22; Jer 16:18 שְׁלַּם גְּמוּל לְ Isa 59:18 (twice in verse) (but see I. שִׁלֵּם), Isa 66:6 + (see גְּמוּל); פֹּעַל לְ ׳שׁ Job 34:11 גְּמוּל עַל ׳שׁ Joel 4:4 עַל חֵיק Isa 65:6 אֶלחַֿיק Jer 32:18 with ל person and כ of deeds, ׳שׁ reward according to one's works 2Sam 3:39 + 3 t.; accusative of person Ps 31:24 accusative of thing רעה תחת טובה ׳שׁ Gen 44:4 (J) + Gen 35:12; Gen 38:21 (read מְשַׁלְּמֵנִי). Pu`al Imperfect 3 masculine singular יְשֻׁלַּם Ps 65:2; Jer 18:20 יְשֻׁלָּ֑ם Prov 11:31; Prov 13:13 —
1. be performed, of vow Ps 65:2.
2. be repaid, requited, Jer 18:20; Prov 11:31; Prov 13:13.
Hiph`il 1. complete, perform: Imperfect 3 masculine singular יַשְׁלִים Job 23:14; Isa 44:26, יַשְׁלִם V:28.
2. make an end of, 2 masculine singular suffix תֵּשְׁלִימֵנִי Isa 38:12; Isa 38:13 (ᵐ5 Du Marti deliver up to pains, as in Aramaic).

BDB8736 H7999

BDB8735 | BIBLICAL HEBREW | BDB8737

[שָׁלַם] verb denominative be in covenant of peace;-Qal Imperative שְׁלָ֑ם Job 22:21 be at peace (in covt.); Participle suffix שׁוֺלְמִי Ps 7:5 i.e. my ally, friend (compare Ps 41:10); Participle pass construct שְׁלֻמֵי 2Sam 20:19, read שָׂמוּ ᵐ5 EwG iii. 264 Dr (compare We) HPS and modern Pu`al Participle מְשֻׁלָּם Isa 42:19 one in covenant of peace (with ׳י; but ᵐ5 משְׁלָם their ruler, so CheHpt; Ges Hi Ew and others one resigned (to God), read then מָשְׁלָם, compare √, Arabic IV.; Krochm Grä Marti מְשֻׁלָּחַי). Hiph`il Perfect 3 feminine singular הִשְׁלִ֫ימָה Josh 10:4; Josh 11:19 3 masculine plural הִשְׁלִ֫ימוּ Josh 10:1 Imperfect יַשְׁלִים Isa 44:26 +, יַשְׁלִם Prov 16:7 וַיַּשְׁלֵם 1Kgs 22:45, etc.; —

1. make peace with, אֶת, Josh 10:1; Josh 10:4; 2Sam 10:19 = 1Chr 19:19 (עִם); עִם Deut 20:12; 1Kgs 22:45 with אֶל pregnantly Josh 11:19 submitting unto.
2. cause to be at peace, אֶת, Prov 16:7. Hoph`al Perfect 3 feminine singular הָשְׁלְאָה Job 5:23 live in peace with, לְ (|| ברית).

BDB9961 H7999 H8000

BDB9960 | BIBLICAL ARAMAIC | BDB9962

[שְׁלֵם] verb be complete (see Biblical Hebrew; Egyptian Aramaic שלם pay in full Cooke404 = S-CL 5. 7); —

Pe`al Participle pass, שְׁלִם Ezra 5:16 finished, of temple. Haph`el Perfect 3 masculine singular suffix הַשְׁלְמַהּ Dan 5:26 God has finished it (the kingdom; brought it to an end); Imperative masculine singular הַשְׁלֵם Ezra 7:19 render in full, accusative of thing (compare Syriac Aph`el, BeRy Berthol), followed by קֳדָם dei.

pay, peace, recompense, restore, render, …
šālam
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
  • to be in a covenant of peace, be at peace
    • (Qal)
      • to be at peace
        • "peaceful one (participle)
      (Pual) one in covenant of peace (participle)"(Hiphil)
      • to make peace with
        • "to cause to be at peace
      (Hophal) to live in peace
    to be complete, be sound
    • (Qal)
      • to be complete, be finished, be ended
        • "to be sound, be uninjured
      (Piel)
      • to complete, finish
        • "to make safe"to make whole or good, restore, make compensation"to make good, pay"to requite, recompense, reward
      (Pual)
      • to be performed
        • "to be repaid, be requited
      (Hiphil)
      • to complete, perform
        • "to make an end of

לֽ וֹ
לֽ
Preposition to, for
וֹ
Suffix — pronoun his / him / it

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

This book is chanted to the poetic accent system (used only in Job, Psalms, and Proverbs). Each group below ends at one of its pausing accents — translate a group as one unit.
מַלְוֵ֣ה יְ֭הוָה Dechi — a lesser break ח֣וֹנֵֽן דָּ֑ל Atnach — the verse's main pause — take a breath here וּ֝גְמֻל֗וֹ Revia Mugrash — a lesser break יְשַׁלֶּם לֽוֹ Silluq — end of the verse

מַלְוֵה יְהוָה חוֹנֵֽן דָּל וּגְמֻלוֹ יְשַׁלֶּם-לֽוֹ׃
17
He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
Cross References

Proverbs 28:27

נוֹתֵן לָרָשׁ אֵין מַחְסוֹר וּמַעְלִים עֵינָיו רַב-מְאֵרֽוֹת׃
27
He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

Hebrews 6:10

οὐ γὰρ ἄδικος ὁ θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης ἡς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ διακονήσαντες τοῖς ἁγίοις καὶ διακονοῦντες
10
For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

Luke 6:38

δίδοτε καὶ δοθήσεται ὑμῖν· μέτρον καλὸν πεπιεσμένον καὶ σεσαλευμένον καὶ ὑπερεκχυνόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· τᾧ γὰρ αὐτῷ μέτρῳ ᾧ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν
38
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured again. to you

2 Corinthians 9:6

Τοῦτο δέ ὁ σπείρων φειδομένως φειδομένως καὶ θερίσει καὶ ὁ σπείρων ἐπ' εὐλογίαις ἐπ' εὐλογίαις καὶ θερίσει
6
But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

Matthew 25:40

καὶ ἀποκριθεὶς ὁ βασιλεὺς ἐρεῖ αὐτοῖς Ἀμὴν λέγω ὑμῖν ἐφ' ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων ἐμοὶ ἐποιήσατε
40
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Ecclesiastes 11:1

שַׁלַּח לַחְמְךָ עַל-פְּנֵי הַמָּיִם כִּֽי-בְרֹב הַיָּמִים תִּמְצָאֶֽנּוּ׃
1
Cast thy bread upon the waters: for thou shalt find it after many days.

Isaiah 58:7

הֲלוֹא פָרֹס לָֽרָעֵב לַחְמֶךָ וַעֲנִיִּים מְרוּדִים תָּבִיא בָיִת כִּֽי-תִרְאֶה עָרֹם וְכִסִּיתוֹ וּמִבְּשָׂרְךָ לֹא תִתְעַלָּֽם׃
7
Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

Proverbs 11:24

יֵשׁ מְפַזֵּר וְנוֹסָף עוֹד וְחֹשֵׂךְ מִיֹּשֶׁר אַךְ-לְמַחְסֽוֹר׃
24
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

Matthew 10:41

ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήψεται· καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήψεται
41
He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.

Proverbs 14:31

עֹשֵֽׁק דָּל חֵרֵף עֹשֵׂהוּ וּמְכַבְּדוֹ חֹנֵן אֶבְיֽוֹן׃
31
He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

Proverbs 14:21

בָּז-לְרֵעֵהוּ חוֹטֵא וּמְחוֹנֵן ‫(עניים)‬ עֲנָוִים אַשְׁרָֽיו׃
21
He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.

Philippians 4:17

οὐχ ὅτι ἐπιζητῶ τὸ δόμα ἀλλ' ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν
17
Not because I desire a gift: but I desire fruit that may abound to your account.

Deuteronomy 15:7

כִּֽי-יִהְיֶה בְךָ אֶבְיוֹן מֵֽאַחַד אַחֶיךָ בְּאַחַד שְׁעָרֶיךָ בְּאַרְצְךָ אֲשֶׁר-יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא תְאַמֵּץ אֶת-לְבָֽבְךָ וְלֹא תִקְפֹּץ אֶת-יָדְךָ מֵֽאָחִיךָ הָֽאֶבְיֽוֹן׃
7
If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:

Proverbs 28:8

מַרְבֶּה הוֹנוֹ בְּנֶשֶׁךְ ‫(ובתרבית)‬ וְתַרְבִּית לְחוֹנֵן דַּלִּים יִקְבְּצֶֽנּוּ׃
8
He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

Proverbs 12:14

מִפְּרִי פִי-אִישׁ יִשְׂבַּע-טוֹב וּגְמוּל יְדֵי-אָדָם ‫(ישוב)‬ יָשִׁיב לֽוֹ׃
14
A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him.

2 Samuel 12:6

וְאֶת-הַכִּבְשָׂה יְשַׁלֵּם אַרְבַּעְתָּיִם עֵקֶב אֲשֶׁר עָשָׂה אֶת-הַדָּבָר הַזֶּה וְעַל אֲשֶׁר לֹֽא-חָמָֽל׃
6
And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
Proverbs 19:16
Read Proverbs 19
Proverbs 19:18