Psalms 119:176

תָּעִ֗יתִי

Root word err, astray, wander, wandered, erred, …

Dictionary form: תָּעָה · taw-AW

Verb — Qal, Perfect (Qatal), first person singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: i have gone astray

to err ×4 went astray ×4 err ×3 and causeth them to wander ×2 they wandered ×2 and he maketh them to stagger ×1 and wandered ×1 are out of the way ×1

More options

wander — Best for physical roaming or aimless movement.

go astray — Moral or spiritual deviation; modernizes KJV 'went astray'.

stray — Concise; suits both physical and moral contexts.

err — Intellectual or moral mistake; fits doctrinal contexts well.

lead astray — Causative sense; use when subject misleads others.

stagger — Prefer for drunkenness or disorientation imagery.

BDB9217 H8582

תָּעָה verb err (|| form of טָעָה, q. v.; Aramaic (sometimes) תְּעָא, תְּעִי id.; Late Hebrew = Biblical Hebrew (rare)); —

Qal Perfect 3 masculine singular ׳ת Isa 21:4 1 singular תָּעִ֫יתִי Ps 119:110; Ps 119:176, etc.; imperfect 3 feminine singular תֵּתַע Gen 21:14; Prov 7:25 3 masculine plural יִתְעוּ Isa 35:8 +; Infinitive construct תְּעוֺת Ezek 44:10 +; Participle תֹּעֶה Gen 37:15 +, etc.; —

1. physically, wander about, absolute Exod 23:4 (E) Isa 35:8; Isa 53:6; Job 38:41; Ps 119:176 with ב location Gen 21:14; Gen 37:15 (JE), Prov 7:25; Ps 107:4 with ל location Isa 47:15 accusative of location Isa 16:8.

2. of intoxication, with בְּ of wine Isa 28:7 מן of wine vIsa 28:7 figurative of perplexity, subject לבב Isa 21:4.

3. ethically, absolute Ezek 44:10; Ezek 48:11 (3 t. in verse); Ps 58:4, probably Prov 14:22 (compare חוטא vProv 14:21, but Bu Toy go astray to ruin); תֹּעֵי רוח Isa 29:24, תֹּעֵי לבב Ps 95:10 with מן Ps 119:110; Prov 21:16, מֵאַחֲרַי Ezek 14:11, מֵעָלַי Ezek 44:10; Ezek 44:15.

Niph`al 1. be made to wander about, as a drunkard: Infinitive construct הִתָּעוֺת Isa 19:14.

2. ethically: Perfect 3 masculine singular נִתְעָה be led astray Job 15:31 (with בשׁוֺא). Hiph`il Perfect 3 masculine singular הִתְעָה Hos 4:12 (We הִתְעָם); Imperfect וַיֶּ֫תַע 2Chr 33:9 suffix וַיַּתְעֵם Job 12:24 +; Participle מַתְעֶה Isa 30:28 +; —

1. physically: cause to wander about: absolute Isa 30:28 (of bridle, in figure), Prov 10:17; Jer 50:6 (accusative of people as sheep); accusative of person Prov 12:26 with מן location Gen 20:13 (E), ב location Job 12:24 = Ps 107:40.

2. of intoxication, Isa 19:13; Isa 19:14; Job 12:25.

3. mentally and morally: cause to err, mislead: absolute Isa 3:12; Isa 9:15; Hos 4:12 with accusative of person Amos 2:4; Mic 3:5; 2Kgs 21:9 = 2Chr 33:9; Jer 23:13; Jer 23:32 with ב object Jer 42:20 (so Gf; Ke and others (so Prov 10:17) intransitive err at cost of; ᵐ5 Ew Du Co הֲרֵעֹתֶם); with מן of ׳י Isa 63:17.

err, astray, wander, wandered, erred, …

tāʿâ

to vacillate, i.e., reel or stray (literally or figuratively); also causative of both

to err, wander, go astray, stagger

(Qal) to err

to wander about (physically)

to be made to wander about, be made to stagger (drunkard)

to cause to wander about (physically)

כְּ שֶׂ֣ה

כְּ

Prefix — preposition like, as

שֶׂ֣ה

Root word sheep, lamb, cattle, ewe

Dictionary form: שֶׂה · seh

Noun — Common, both singular, absolute state

In the KJV here: sheep

a lamb ×7 cattle ×6 sheep ×6 a sheep ×3 and sheep ×3 and cattle ×2 his sheep ×2 or sheep ×2

More options

sheep — Broadest default; fits most singular/plural contexts.

lamb — Use when youth or sacrificial innocence is stressed.

small livestock — Technical; covers sheep and goats together.

flock animal — Highlights collective/pastoral context over species.

ewe — Prefer when the female animal is specifically in view.

BDB8172 H7716 H2089

שֶׂה noun masculine^{Gen 30:32} and (less often) feminine^{Jer 50:17} one of a flock, a sheep (or goat) (Assyrian šuju, Arabic plural , , etc. (also wild ox), compare Egyptian sau, sheep Bondi⁶⁵, compare Id^{Ba NB§ 2 b} ς); — absolute שֶׂה Gen 30:32 +, construct שֵׂה Isa 43:23 +; suffix שֵׂיוֺ Deut 22:1, שְׂיֵ֫הוּ 1Sam 14:34 not in plural; —

1. a sheep, or goat, noun of individual meaning of צאֹן: as property Gen 32:32 (twice in verse) (J; + עאֹן collective, כְּשָׂבִים, עִזִּים), Exod 21:37 (twice in verse) (+ שׁוֺר, צאֹן collective), Exod 22:3 (+ שׁוֺר, חֲמוֺר, V:8 (id.), V:9 (id; all E); Deut 22:1 (+ שׁוֺר), 1Sam 17:34 (זה Kt van d. H. erroneous, see Baer Dr), roaming pasture Isa 7:25, straying Ps 119:176 (simile), slaughtered Isa 53:7 (in simile); + שׁוֺר, חֲמוֺר Judg 6:4; 1Sam 22:19; Josh 6:21 (J), + id. + גָּמָל 1Sam 15:3 as sacrifice Gen 22:7; Gen 22:8 (J), Exod 13:13; Lev 5:12; Lev 12:8; Num 15:11 (בַּכְּבָשִׂים אוֺ בָּעִזִּים ׳שׂ; all P), Deut 18:3 (+ שׁוֺר), Isa 43:23; Isa 66:3 (+ שׁוֺר), מִןהַֿצּאֹן Ezek 45:15 compare Exod 34:19 (+ שׁוֺר), ᵑ9²⁰ (J), Lev 26 (P; + שׁוֺר); fit for sacrifice Lev 22:28 (H); unfit ᵑ9²³ (H), Deut 17:1 (both + שׁוֺר); as food 1Sam 14:34 (+ שׁוֺר), ׳כְּשָׂבִים וְשׂ ׳עִזִּים שׂ Deut 14:4 (+ id.); for Passover Exod 12:3 (twice in verse); Exod 12:4 (twice in verse); Exod 12:5 (P); figurative of Israel Ezek 34:17 (twice in verse) (|| אֵילִים, עַתּוּדִים), vEzek 34:20 vEzek 34:20 vEzek 34:22 vEzek 34:22.

2. collective flock: שֶׂה פְזוּרָה Jer 50:17 (= צאֹן אֹבְדוֺת vJer 50:6).

sheep, lamb, cattle, ewe

śe

a member of a flock, i.e., a sheep or goat

one of a flock, lamb, sheep, goat, young sheep, young goat

sheep, goat

אֹ֭בֵד

Root word perish, destroy, destroyed, perished, lost, …

Dictionary form: אָבַד · aw-BAHD

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: like a lost

shall perish ×19 perish ×14 and destroy ×7 is perished ×5 to destroy ×5 and destroyed ×4 and to destroy ×4 perished ×4

More options

perish — Modernized from KJV; best for natural death or ruin.

be destroyed — Passive sense; prefer when an agent causes the end.

be lost — Suits stray animals, people, or things gone missing.

be ruined — Good for contexts of collapse, decay, or total loss.

be wiped out — Vivid; suits judgment or warfare contexts.

vanish — Emphasizes disappearance; fits poetic or metaphorical uses.

BDB6 H6 H8

אָבַד verb perish (MI אבד, Assyrian abâtu Dl^{W 184} Aramaic אֲבַד, ). —

Qal Perfect ׳א Num 21:30 +; אָֽבְדוּ Ps 10:16 + (+ Ezek 6:3 ᵐ5 Co) etc.; Imperfect יאֹבַד Job 3:3; Jer 4:9 יאֹבֵ֑דּ Job 20:7 + 2 t.; 3 feminine singular תּאֹבַד Deut 22:3 + 4 t.; תּאֹבֵ֑ד Job 8:13 + 3 t.; יאֹבְדוּ Judg 5:31 + 3 t.; יאֹבֵ֑דוּ Job 4:9 +; 3 feminine plural וַתּאֹבַדְנָה 1Sam 9:3 תּאֹבֵדוּן Deut 4:26 +; נאֹבֵ֑ד Jonah 1:6; Jonah 3:9 נאֹבְדָה Jonah 1:14, etc.; Infinitive absolute אָבדֹ Deut 4:26 + 2 t.; construct אֲבדֹ Deut 7:20; Prov 11:10 אֲבָדְךָ Deut 28:20 אָבְדֶ֑ךָ Deut 28:22 אֲבָדְכֶם Josh 23:13 אָבְדָם Obad 1:12; Prov 28:28 Participle אוֺבֵד Deut 26:5 + 7:t.; construct אֹבַד Deut 32:28 (before ע ? see Di. Bö^{§ 378}); etc.

1. perish, die, of individuals (mostly late) Num 17:27 (|| נוע & (v.Num 17:28) מות, (also Deut 26:5 ? compare below) Jonah 1:6; Jonah 1:14; Job 31:19 compare Job 29:13; Prov 31:6; Esth 4:14; Esth 4:16 (twice in verse); Mic 4:9; Jer 40:15 compare Isa 57:1; Prov 11:10; Prov 28:28; Eccl 7:15; Ps 119:92 emphasis on mortality Job 4:20; Ps 146:4; Eccl 9:6 Saul & Jonathan, under figure of weapons 2Sam 1:27 lion Job 4:11 caravan Job 6:18 (compare Di); compare מִןהָֿאָרֶץ חָסִיד ׳א Mic 7:2, מֶלֶח מֵעַזָּה ׳וא Zech 9:5 perish, be exterminated (judgment for sin), of Israel Lev 26:38; Deut 8:19 (twice in verse); Deut 8:20; Deut 28:20; Deut 20:22; Deut 30:18 (twice in verse); Jer 27:10; Jer 27:15 compare Jer 6:21; Obad 1:12 compare Ps 80:17; Isa 27:13 other nations Deut 7:20; Jer 10:15; Jer 51:18; Ps 2:12; Ps 10:16; Ps 83:18 compare Ps 9:4; Amos 1:8; Isa 41:11; Isa 60:12 compare Jonah 3:9 see also Exod 10:7; Num 21:29; Num 21:30 (JE) Jer 48:46 house of Ahab 2Kgs 9:8 wicked in general Judg 5:31; Job 4:9 compare vJob 4:7, Ps 37:20; Ps 49:11; Ps 68:3 (|| simile of melting wax), Ps 73:27; Ps 92:10 also Prov 19:9; Prov 21:18 ׳לָנֶצַח א Job 20:7 compare ׳דֶּרֶח רְשָׁעִים א Ps 1:6 followed by מֵעַל הָאָ֑רֶץ (of annihilation of Israel) Deut 4:26 (twice in verse); Deut 11:17; Josh 23:13; Josh 23:16 (D); followed by מִתּוֺח הַקָּהָל (of Korah's company) Num 16:33 (JE); perish, be ruined, destroyed, of inanimate things, e.g. land Jer 9:11 (|| נִצְּתָה כַמִּדְבָּר compare Jer 48:8 harvest Joel 1:11 Jonah's gourd Jonah 4:10 riches Jer 48:36; Eccl 5:13 vessel Ps 31:13 houses Amos 3:15 (so often Assyrian Dl^w); city Ezek 26:17 (but strike out ᵐ5 Co); compare bamôth Ezek 6:3 ᵐ5 Co; heavens & earth Ps 102:27.

2. figurative perish, vanish, subject memory Job 18:17; Ps 9:7 name Ps 41:6 (i.e. be forgotten); vigour Job 30:2 wisdom Isa 29:14 compare אֹבַד עֵצוֺת Deut 32:28 אֱמוּנָה Jer 7:28 (|| נִכְרְתָה); חָזוֺן Ezek 12:22 יוֺם Job 3:3 (i.e. be blotted out); לֵב Jer 4:9 (i.e. courage fail); תִּקְוָה Ps 9:19; Prov 10:28; Prov 11:7; Ezek 19:5; Ezek 37:11; Job 8:13 so תַּאֲוָה Ps 112:10 (i.e. comes to naught); תּוֺחֶלֶת Prov 11:7, followed by מִן + agent Lam 3:18 עֵצָה + תּוֺרָה followed by מן + persons negligent Jer 18:18; Ezek 7:26, compare Jer 49:7 especially מָנוֺס מִןֿ ׳א (i.e. they could not escape) Amos 2:14; Jer 25:35; Job 11:20; Ps 142:5.

3. be lost, strayed, asses 1Sam 9:3; 1Sam 9:20 sheep Jer 50:6; Ezek 34:4; Ezek 34:16; Ps 119:176 (figurative of erring men); perhaps Deut 26:5. Pi`el causative of Qal. — Perfect אִבַּד 2Kgs 21:3 + 2 t.; suffix וְאִבֶּדְךָ Co Ezek 28:16 compare below; אִבַּדְתִּי Jer 15:7 וְאִבַּדְתִּ֫י Ezek 6:3 (ᵐ5 Co וְאָֽבְּדוּ) etc.; Imperfect יְאַבֵּד Eccl 9:18 וִיאַבֵּד Eccl 7:7; Zeph 2:13 1 singular suffix וָאַבֶּדְךָ Ezek 28:16 (for ׳וָאֲאַבּ Ew^{§ 72 c} Ol^{§ 79 a} Kö I:338 Ges^{«GKC:68»§ 68} fin; but Co 3 masculine singular; see also Co Ezek 38:14); תְּאַבְּדוּן Deut 12:2 etc.; Infinitive absolute אַבֵּד Deut 12:2 + 3 t.; construct id. Ezek 22:27 + etc.; Participle מְאַבְּדִים Jer 23:1.

1. cause to perish, destroy, kill, object person (mostly late) 2Kgs 11:1; Esth 3:9; Esth 4:7; Esth 8:5; Esth 9:24 || הרג Esth 9:6; Esth 9:12 || הרג + השׁמיד Esth 3:13; Esth 7:4; Esth 8:11 || המם Esth 9:24 compare Ps 119:95 object נְפָשׁוֺת Ezek 22:17 (strike out ᵐ5 Co); in judgment, subject ׳י Ps 5:7 compare Prov 1:32 followed by מִתּוֺח Ezek 28:16 object a people 2Kgs 13:7; 2Kgs 19:18 = Isa 37:19; Job 12:13 in judgment Deut 11:4; Jer 12:17; Jer 15:7; Zeph 2:13; Ps 9:6 compare Ps 21:11 object inanimate things especially idols, bamôth etc., Num 33:52 (twice in verse); (J) Deut 12:2 (twice in verse); 2Kgs 21:3; Ezek 6:3 (but compare ᵐ5 Co above); bars of Zion Lam 2:9 (|| שִׁבַּר).

2. figurative cause to vanish, blot out, do away with names of idols Deut 12:3 voice of Babylon Jer 51:55 memory of dead Isa 26:14 substance Prov 29:3 understanding Eccl 7:7 good ( טוֺבָה q. v.) Eccl 9:18.

3. cause to stray, lose; object Israel under figure of flock Jer 23:1 (|| הֵפִיץ); absolute Eccl 3:6 (|| בִּקֵּשׁ). Hiph`il Perfect וְהֶאֱבִּיד Num 24:19 הֶאֱבַ֑דְתָּ Job 14:19 etc.; Imperfect אֹבִידָה Jer 46:8 (Ges^{«GKC:68»§ 68}, 2 R. 1). Infinitive construct הַאֲבִיד 2Kgs 10:19 + etc.; Participle מַאֲבִיד Deut 8:20.

1. destroy, put to death, in judgment, (subject ׳י) object person Lev 23:30 (followed by מִקֶּרֶב עַמָּהּ; || כָּרַת vLev 23:29); Jer 49:38 (followed by מִשָּׁם); Obad 1:8 (followed by מֵאֱדוֺם); object nation, Ammon Ezek 25:7 (followed by מןהֿארצות; || כָּרַת), compare vEzek 25:16 Canaanites Deut 8:20 (followed by מִפְּנֵיכֶם); Canaan = Philistines Zeph 2:5 (|| כָּרַת); especially Israel Deut 28:51; Deut 28:63 (|| הִשְׁמִיד), compare Josh 7:7 also absolute Jer 18:7 (|| לִנְתוֺשׁ וְלִנְתוֺץ); = Jer 1:10 (+ וְלַהֲרוֺס) = Jer 31:28 (+ וּלְהָרֵעַ); animals Ezek 32:13 (followed by מֵעַל מַיִם רַבִּים); compare Deut 7:10; Ps 143:12 (|| הִצְמִית); (human subject), object servants of Baal 2Kgs 10:19, object nation Deut 9:3, compare Num 24:19 (E; followed by מֵעִיר); 2Kgs 24:2 compare Jer 46:8 object inanimate, chariots Mic 5:9 idols Ezek 30:13 (strike out B Co).

2. figurative, object name of kings Deut 7:24 (followed by מִתַּחַת הַשָּׁמַיִם); hope Job 14:19 voice of mirth etc. Jer 25:10 (compare Jer 51:55 Pi`el above)

BDB9265 H6 H7

[אֲבַד] verb perish (Biblical Hebrew); —

Pe`al mpl. 3 masculine plural יֵאבַ֫דוּ (not וּן- see K^{§ 26, 1}) Jer 10:11 they shall persish, pass away. Haph`el (Old Aramaic האבד Lzb²⁰⁵ Cooke¹⁸⁹) destoy: Imperfect 2 masculine singular אַלתְּֿהוֺבֵד (K^{§ 41 c}) Dan 2:24(c.ל person); 3 masculine plural יְהוֺבְדוּן vDan 2:18(indefinite subject; accusative of person); Infinitive לְהוֺבָדָא vDan 2:12 vDan 2:24 (both with ל person), דָה- Dan 7:26 (absolute). Hoph`al (K^{§ 41 c} W^{CG 225}) be destroyed: Perfect 3 masculine singular הוּבַד Dan 7:11.

perish, destroy, destroyed, perished, lost, …

ʾābad

properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)

perish, vanish, go astray, be destroyed

(Qal)

perish, die, be exterminated

to destroy, kill, cause to perish, to give up (as lost), exterminate

to destroy, put to death

of divine judgment

בַּקֵּ֣שׁ

Root word seek, sought, seeketh, require, seekest, …

Dictionary form: בָּקַשׁ · baw-KAHSH

Verb — Piel, Imperative, second person masculine singular intensive — "he really / thoroughly did" a command — try "___!" the built-in subject is "you"

In the KJV here: seek

to seek ×20 seek ×19 sought ×18 seeketh ×13 and seek ×7 that seek ×7 of them that seek ×6 and sought ×5

More options

seek — Modernized KJV; broad, natural fit for most contexts.

look for — Colloquial; suits narrative and everyday prose well.

search for — Implies active, deliberate effort or urgency.

pursue — Conveys determined, ongoing striving toward a goal.

request — Prefer when the seeking involves asking another person.

desire — Best when the focus is on longing rather than active search.

BDB1296 H1245

[בָּקַשׁ]₂₂₄ verb seek (Phoenician בקש) —

Pi`el Perfect בִּקֵּשׁ Deut 13:11 + 15 t.; בִּקְשָׁה Eccl 7:28; Esth 2:15 suffix בִּקְשָׁתַם Hos 2:9 בִּקַּשְׁתִּיו Song 3:1; Song 3:2 compare Song 5:6 בִּקְשׁוּ Ezra 2:62 + 12 t.; suffix בִּקְשֻׁנִי Isa 65:1 + 2 t.; Imperfect יְבַקֵשׁ Josh 22:23 + 37 t.; יְבַקֶּשֿׁ Prov 15:14 + 2 t.; אֲבַקְשָׁה Ps 122:9 + 3 t.; suffix יְבַקְשֵׁהוּ 1Sam 23:14 + 7 t.; יְבַקְשׁוּ 1Sam 16:16 + 23 t.; Imperative בַקֵּשׁ 1Sam 9:3 + 3 t.; בַּקְּשׁוּ 1Sam 28:7 + 8 t.; Infinitive לְבַקֵּשׁ 1Sam 10:2 + 29 t.; Participle מְבַקֵּשׁ Gen 37:16 + 23 t.; plural מְבַקְשִׁים Exod 10:11 + 38 t.; —

1. seek to find:
a. absolute Judg 6:29; 2Kgs 2:17; Jer 5:1; Ezek 34:6; Eccl 3:6; Eccl 8:17 (yet see Ew).
b. accusative Gen 37:15; Gen 37:16; Josh 2:22 (J) Judg 4:22; Judg 14:4; 1Sam 9:3; 1Sam 10:2; 1Sam 10:14; 1Sam 10:21; 1Sam 16:16; 1Sam 23:14; 1Sam 23:25; 1Sam 24:3; 1Sam 26:2; 1Sam 27:1; 1Sam 27:4 + 1Sam 26:20 object a flea, but read נַפְשִׁי ᵐ5 Th We Kirkp Klo Dr; 2Sam 17:3; 2Sam 17:20; 1Kgs 1:3; 1Kgs 2:40; 1Kgs 18:10; 2Kgs 2:16; 2Kgs 6:19; 1Chr 4:39; 2Chr 22:9; Ezra 2:62 (= Neh 7:64) Neh 12:27; Ps 37:25; Ps 37:36; Ps 119:176; Prov 2:4; Prov 21:6; Prov 23:35; Prov 7:28; Song 3:1 (twice in verse); Song 3:2 (twice in verse); Song 5:6; Song 6:1; Isa 41:12; Isa 41:17; Jer 2:24; Jer 2:33; Lam 1:11; Ezek 7:25; Ezek 22:30; Ezek 34:4; Ezek 34:16; Hos 2:9; Nah 3:11; Zech 11:16; Mal 2:15.
c. with לְ Job 10:6.
d. accusative of thing לְ person Judg 18:1; 1Sam 13:14; 1Sam 28:7; 1Kgs 1:2; Ruth 3:1; Esth 2:2; Ps 122:9; Isa 40:20; Lam 1:19; Nah 3:7.

2. seek to secure:
a. accusative the priesthood Num 16:10 (P); David for king 2Sam 3:17 in battle 2Sam 5:17 (= 1Chr 14:8); Ps 27:4; Jer 45:5 (compare vJer 45:5); בקשׁ נפשׁ seek to take one's life Exod 4:19 (J) 1Sam 20:1; 1Sam 22:23 (twice in verse); 1Sam 23:15; 1Sam 25:29; 2Sam 4:8; 2Sam 16:11; 1Kgs 19:10; 1Kgs 19:14; Ps 35:4; Ps 38:13; Ps 40:15; Ps 54:5; Ps 63:10; Ps 70:3; Ps 86:14; Prov 29:10; Jer 4:30; Jer 11:21; Jer 19:7; Jer 19:9; Jer 21:7; Jer 22:25; Jer 34:20; Jer 34:21; Jer 38:16; Jer 44:30 (twice in verse); Jer 46:26; Jer 49:37.
b. aim at, practise: בקשׁ רעה seek hurt of Num 35:23 (P) 1Sam 24:10; 1Sam 25:26 (אֶל) 1Kgs 20:7; Ps 71:13; Ps 71:24; Esth 9:2 כזב ׳ב Ps 4:3 compare Prov 17:11, שׁבר Prov 17:19, רצון Prov 11:27, טובה Neh 2:10, אמונה Jer 5:1, צדק, ענוה Zeph 2:3 (twice in verse) שׁלום Ps 34:15, חכמה Prov 14:6; Eccl 7:25, בינה Dan 8:15, דעת Prov 15:14; Prov 18:15, תורה Mal 2:7, אהבה Prov 17:9, תאוה Prov 18:1 (ל of direct object), חשׁבנות Eccl 7:29.
c. Infinitive Exod 4:24 (J) Jer 26:21.
d. לְ & Infinitive Gen 43:30; Exod 2:15; Exod 10:11 (JE) Deut 13:11; 1Sam 14:4; 1Sam 19:2; 1Sam 19:10; 1Sam 23:10; 2Sam 20:19; 2Sam 21:2; 1Kgs 11:22; 1Kgs 11:40; Esth 2:21; Esth 3:6; Esth 6:2; Ps 37:22; Eccl 12:10; Zech 6:7; Zech 12:9.

3. seek the face
a. of rulers 1Kgs 10:24 (= 2Chr 9:23) Prov 29:26.
b. of God (from resorting to sacred places) Hos 5:15; 1Chr 16:11 (= Ps 105:4) 2Chr 7:14; 2Sam 21:1; Ps 24:6; Ps 27:8 (twice in verse); without פְּנֵי
c. יהוה Deut 4:29; Zeph 1:6; Zeph 2:3; Hos 3:5; Hos 3:5; Hos 5:6; Exod 33:7 (J) 1Chr 16:10 (= Ps 105:3) 2Chr 11:16; 2Chr 20:4; Isa 51:1; Prov 28:5; Zech 8:21; Zech 8:22; Jer 50:4 אלהים 2Sam 12:16, compare Ezek 8:22; Isa 45:19; Isa 65:1; 2Chr 15:4; 2Chr 15:15; Hos 7:10; Jer 29:13; Mal 3:1; Ps 40:17; Ps 70:5; Ps 69:7; Dan 9:3 ׳דבר י Amos 8:12 שׁמך Ps 83:17.
d. followed by Infinitive with לְ, of resort to wizards, but object not expressed Lev 19:34 (H).

4. desire, demand:
a. accusative 1Chr 21:3.
b. accusative of thing מִן person Ezek 7:26; Dan 1:20.

5. a. require, exact, accusative of thing מִיַּד person Isa 1:12 מִן person Neh 5:12, accusative of thing vNeh 5:18.
b. exact equivalent or penalty for, accusative of thing, מִיַּד person Gen 31:39; Gen 43:9 (JE) 1Sam 20:16; 2Sam 4:11; Ezek 3:18; Ezek 3:20; Ezek 33:8, compare דרשׁ; no object expressed Josh 22:23 (P).

6. (late) ask, request, accusative of thing Esth 2:15 עַל of thing Neh 2:4 עַל of thing מִן person Esth 7:7; Ezra 8:23 עַל of thing מִלִּפְנֵי person Esth 4:8 accusative of thing מִן person Dan 1:8 (object clause with אשׁר), Ps 104:21 מִן person 2Chr 20:4. Pu`al Imperfect יְבֻקַּשׁ Jer 50:20, ׳וַיְב Esth 2:23 תֲּבֻקְשִׁי Ezek 26:21 be sought.

seek, sought, seeketh, require, seekest, …

bāqaš

to search out (by any method, specifically in worship or prayer); by implication, to strive after

to seek, require, desire, exact, request

(Piel)

to seek to find

עַבְדֶּ ֑ךָ

עַבְדֶּ

Root word servants, servant, bondmen, manservant, bondage, …

֑ךָ

Suffix — pronoun your / you (one man)

Dictionary form: עֶבֶד · eh-BED

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: thy servant

thy servant ×90 his servants ×68 thy servants ×56 servants ×53 my servant ×40 the servant ×40 his servant ×30 and his servants ×22

More options

servant — Broadest, most neutral choice for most contexts.

slave — Emphasizes legal ownership; use when bondage is explicit.

attendant — Highlights personal service to a superior; courtly contexts.

subject — Good for political/royal contexts; stresses subordination.

worker — Downplays social status; use cautiously, may be too weak.

bondservant — Retains covenantal nuance; useful in theological passages.

BDB5735 H5650

I. עֶ֫בֶד₇₉₉ noun masculine slave, servant (on formation Lag^{BN 77}); — ׳ע Gen 9:25 +, עָ֑בֶד Gen 44:10 +; suffix עַבְדִּי Gen 26:24 +; עַבְדְּךָ Gen 19:19 +; עַבְדֶּ֫ךָ Gen 18:3 +; plural עֲבָדִים Gen 9:25 +, עַבְדֵי Gen 21:25 +, suffix עֲבָדַי Lev 25:42 +, עַבְדֵיכֶם Josh 9:11 +, etc.; —

1. slave, servant of household Gen 39:17; Gen 39:19; Gen 41:12; Gen 50:2; Exod 21:2 +; man-servant, || אמה Exod 20:10; Lev 25:6; Deut 5:14; Job 31:13 +; || שׁפחה Gen 12:16; Gen 32:6; Jer 34:11; Isa 14:2 +; + אדון Deut 23:16; Isa 24:2; Mal 1:6 +; מִקְנַת כֶּסֶף Exod 12:44 or יְלִיד בַּיִת Jer 2:14 עֶבֶד עֲבָדִים servant of servants, humblest servant, Gen 9:25 בֵּית עֲבָדִים house of slaves, especially Israel in Egypt Exod 13:3; Exod 13:14 (D ?) Deut 5:6; Deut 6:12; Deut 7:8; Deut 8:14; Deut 13:6; Deut 13:11; Josh 24:17; Judg 6:8; Jer 34:13; Mic 6:4 וזכרת כי עבד היית מצרים ב(ארץׅ and thou shalt remember that thou wast a slave in (the land of) Egypt Deut 5:15; Deut 15:15; Deut 16:12; Deut 24:18; Deut 24:22 king of Babylon is slave to ׳י Jer 25:9; Jer 27:6; Jer 43:10 the borrower to the lender Prov 22:7 figurative of beast Job 40:28 of things Gen 47:19.

2. Subjects, of chief Gen 26:15; Gen 26:19; Gen 26:25; Gen 26:32; Gen 27:37; Gen 32:17 (twice in verse) +; of king Gen 21:25; Exod 7:28; Exod 7:29; 1Kgs 9:27; Deut 29:1 +; vassal kings 2Sam 10:19 tributary nations 2Sam 8:2; 2Sam 8:6; 2Sam 8:14 = 1Chr 18:2; 1Chr 18:6; 1Chr 18:13 specifically officers of king 1Sam 19:1; 1Sam 21:8; 2Sam 11:13; Prov 14:35 +; עַבְדֵי פַרְעֹה Gen 40:20; Gen 41:10 שָׁאוּל ׳ע 1Sam 16:17; 1Sam 18:22; 1Sam 28:7 הַמֶּלֶךְ ׳ע 1Kgs 1:47; Esth 3:3 +; עֶבֶד הַמֶּלֶךְ 2Kgs 22:12 = 2Chr 34:20 (a court offical); opposed to שַׂר Prov 19:10; Eccl 10:7 מֶלֶךְ Prov 30:22 ambassadors Num 22:18; 2Sam 10:2 soldiers of army 1Sam 17:8; 1Sam 25:10; 2Sam 2:12, + officers of army 1Sam 29:3; 1Kgs 11:26; 2Kgs 25:8; Isa 36:9.

3. Servants, worshippers, of God: עַבְדֵי יהוה 2Kgs 9:7; 2Kgs 10:23; Isa 54:17, compare Gen 50:17; Isa 56:6 עֲבָדָיו Deut 32:36 = Ps 135:14; Isa 65:15; Isa 66:14; Ps 34:23; Ps 69:37; Neh 2:20 || עַמּוֺ Ps 105:25 compare Deut 32:43 עֲבָּדַי Isa 65:8; Isa 65:9; Isa 65:13 (twice in verse); Isa 69:13; Isa 69:14 עֲבָדֶיךָ 1Kgs 8:23; Isa 63:17 (|| שִׁבְטֵי נחלתך), Ps 89:51; Ps 90:13; Ps 90:16; Ps 102:15; Ps 102:29; Ps 119:91; Ps 79:2; Ps 79:10 (|| חֲסִידֶיךָ); delivered from Egypt Lev 25:42; Lev 25:55 (twice in verse); Lev 26:13 (P); עַבְדְּךָ Ps 119:125; Ps 143:2, || בֶּןאֲֿמָתֶ֑ךָ Ps 86:16; Ps 116:16 (twice in verse); specifically angels Job 4:18 and ancient worthies, patriarchs Exod 32:13 (J) Deut 9:27 Abraham Gen 26:24 (J) Ps 105:6; Ps 105:42 Isaac Gen 24:14 (J); Jacob, Israel Ezek 28:25; Ezek 37:25; 1Chr 16:13 Moses Exod 14:31; Josh 18:7 (J) Num 12:7; Num 12:8 (E) Deut 34:5 (?) Josh 1:1; Josh 1:2; Josh 1:7; Josh 1:13; Josh 1:15; Josh 8:31; Josh 8:33; Josh 9:24; Josh 11:12; Josh 11:15; Josh 12:6 (twice in verse); Josh 13:8; Josh 14:7; Josh 22:2; Josh 22:4; Josh 22:5 (all D), 1Kgs 8:53; 1Kgs 8:56; 2Kgs 18:12; 2Kgs 21:8; 1Chr 6:34; 2Chr 1:3; 2Chr 24:6; 2Chr 24:9; Neh 1:8; Neh 9:14; Neh 10:30; Ps 105:26; Mal 3:22; Dan 9:11 Joshua Josh 24:29 (E) Judg 2:8 Caleb Num 14:24 (J); Job Job 1:8; Job 2:3; Job 42:7; Job 42:8 (3 t. in verse); David 2Sam 3:18; 2Sam 7:5; 2Sam 7:8; 2Sam 7:26 + 27 t.; Hezekiah 2Chr 32:16 Zerubbabel Hag 2:23 Eliakim Isa 22:20. — The צֶמַח Zech 3:8 compare Zech 6:12 is also servant of ׳י as Messianic builder of temple (see Br^{MP 442 ff}).

4. Servant of ׳י, in a special sense: of Levitical singers using benedictions in temple Ps 113:1; Ps 134:1; Ps 135:1 usually of prophets, עֲבָדַי הַנְּבִיאִים my servants the prophets 2Kgs 9:7; 2Kgs 17:13; Jer 7:25; Jer 26:5; Jer 29:19; Jer 35:15; Jer 44:4; Ezek 38:17; Zech 1:6 עֲבָדָיו הַנְּבִיאִים 2Kgs 17:23; 2Kgs 21:10; 2Kgs 24:2; Jer 25:4; Amos 3:7; Dan 9:10 עֲבָדֶיךָ הנביאים Ezra 9:11; Dan 9:6 specifically Ahia 1Kgs 14:18; 1Kgs 15:29 Elijah 2Kgs 9:36; 2Kgs 10:10 Jonah 2Kgs 14:25 Isaiah Isa 20:3 עַבְדּוֺ, || מלאכיו Isa 44:26 as one calling to fear ׳י Isa 50:10.

5. Israel as a people is servant of ׳׃י יִשְׂרָאֵל Isa 41:8; Isa 41:9; Isa 44:21 (twice in verse); Isa 49:3; Ps 136:22 יעקב Isa 44:1; Isa 44:2; Isa 45:4; Isa 48:20; Isa 46:27; Isa 47:28 עַבְדִּי = עֶבֶד יהוה, || מַלְאָכִי, as having a mission to the nations Isa 42:19 (twice in verse); and chosen as witness of ׳י Isa 43:10. But there is also an ideal servant chosen and endowed with the divine Spirit to be a covenant of Israel and a light of the nations Isa 42:1 (compare vIsa 42:2-6); formed to bring back Jacob, raise up the tribes, and become salvation to the end of the earth Isa 49:5; Isa 49:6; Isa 49:7 bearing the sins of all as a lamb and a trespass-offering, and yet prospering and justifying many as interposing martyr Isa 52:13; Isa 53:11: many understand of ideal Israel, contrasted with the actual; al. of personified || with Zion the wife and mother, distinguished from unworthy Israel as Zion from her apostate children; al. of ideal prophetic writer; al. of ideal prophetic person; al. (especially in Isa 53) of an actual prophecy known to writer and his readers; [in any case it is Messianic, see Matt 8:16; Matt 8:17; Matt 12:16-21; Luke 4:17-22; Phil 2:5-11]; see De^{Isa ii. 174} Da^{Expos. 1884, 358 ff.} Di Du Che and others on Isa 42; Isa 53, Dr^{Is 168 ff.} Br^{MP 345 ff.}, also Gie^{Beitr. 146 ff.} Berthol^{Isa 53}.

6. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 person singular, I, Gen 18:3; 1Sam 20:7; 1Sam 20:8 (twice in verse); 2Kgs 8:13 +; עֲבָדֶיךָ thy servants = we Gen 42:11; Isa 36:11 also עַבְדּוֺ his servant = I, 1Sam 26:18; 1Sam 26:19; 2Sam 14:22; 2Sam 24:21 +; also in addressing God, especially in prayer Exod 4:10; Num 11:11; Judg 15:18; 1Sam 3:9; 1Sam 3:10; 1Sam 25:39; 2Sam 24:10; Ps 19:12; Ps 19:14; Ps 27:9; Ps 31:17; Ps 35:27; Ps 69:18; Ps 109:28; Ps 143:2 +.

7. Phrases are: עבד (היה), with לְ person, become servant to Gen 9:26; Gen 9:27; Gen 44:10; Gen 44:16; Gen 44:17; Gen 44:33; Gen 47:19; Gen 47:26 (J) Deut 6:21; Deut 15:17; 2Sam 8:14; 2Kgs 17:3; 2Kgs 24:1; 1Chr 18:2; 1Chr 18:6; 1Chr 18:13; 2Chr 10:7; Prov 11:29; Prov 12:9; Prov 22:7 היה לעבד, with לְ person, Gen 44:9 (J) Gen 50:18 (E) 1Sam 8:17; 1Sam 17:9 (twice in verse); 1Sam 27:12; 2Sam 8:2; 2Sam 8:6; Jer 34:16 כבשׁ לעבדים 2Chr 28:10; Neh 5:5; Jer 34:11 ׳לקח לע Gen 43:18 (J) 2Kgs 4:1; Job 40:28.

BDB9746 H5649 H5650

[עֲבַד D^p.105, or עֲבֵד K^{§ 54, 3.} γ)] noun masculine slave, servant (Biblical Hebrew עֶ֫בֶד); — construct עֲבֵד Dan 6:21 servant of God; plural suffix of king, עבדיך Kt (K^{§ 53 Anm. b})), עַבְדָּךְ Qr Ezra 4:11, עַבְדָךְ Qr Dan 2:4 suffix of God, עַבְד֫וֺתִי, Dan 3:26; Dan 3:28; Ezra 5:11, of king Dan 2:7.

servants, servant, bondmen, manservant, bondage, …

ʿebed

a servant

slave, servant

slave, servant, man-servant

כִּ֥י

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: for

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

מִצְוֺתֶי ךָ

מִצְוֺתֶי

Root word commandments, commandment, precepts, commanded, law, …

ךָ

Suffix — pronoun your / you (one man)

Dictionary form: מִצְוָה · mits-WAW

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: thy commandments

the commandments ×26 his commandments ×23 my commandments ×23 thy commandments ×19 the commandment ×12 commandment ×10 according to the commandment ×7 commandments ×7

More options

command — Broad, neutral; works in most narrative and legal contexts.

commandment — Modernized KJV form; still natural in religious/covenant contexts.

directive — Slightly formal; suits administrative or royal decrees.

instruction — Softer register; emphasizes teaching over obligation.

ordinance — Legal/cultic contexts; implies established, binding rule.

precept — Formal/literary tone; highlights moral or ethical dimension.

BDB6980 H4687

מִצְוָה₁₈₁ noun feminine commandment; — ׳מ Prov 6:23 +; construct מִצְוִת Josh 22:3 +; suffix מִצְוָתְךָ Deut 26:13; Ps 119:96 מִצְוָתוֺ Num 15:81 plural מִצְוֺת absolute Lev 26:14 +(מִצְווֺת Neh 9:14); construct Neh 4:2 +; suffix מִצְוֺתַי Gen 26:5 +, etc.; — not used before D and Jeremiah; in Jeremiah only of man's commands; not Ezekiel nor Minor Prophets, except Malachi; —

1. commandment, of man: king, 1Kgs 2:43; 2Kgs 18:36 = Isa 36:21; 2Chr 8:15 + 14 t.; אב ׳מ Jer 35:14; Jer 35:16; Jer 35:18; Prov 6:20 אנשׁים ׳מ Isa 29:13 plural only Jer 35:18; Prov 10:8; Neh 10:33 המצוה, the order (title of property) Jer 32:11.

2. of God:
a. singular the commandment, code of law: 2Chr 8:13; Ezra 10:3; Ps 19:9 especially of D ׳שׁמר המ Deut 8:1; Deut 8:2 + 5 t. D; ׳עשׂח המ Deut 6:25; Deut 15:5 אשׁר צוּה ׳(ה)מ) Deut 26:13; Deut 30:11; Deut 31:5 ׳סוּר מִן המ Deut 17:20 הֵפַר ׳מ Num 15:31 (P); || תּוֺרָה Exod 24:12 (R^D) Josh 22:5 (D) 2Chr 14:3; 2Chr 31:21 +חֻקִּים, מִשְׁפָּטִים Deut 5:28; Deut 6:1 +.
b. plural of commands of D and later codes with 2 plural (ye shall, shall not; Br^{Hex. new ed., 246 ff.}), Lev 4:2 + 5 t. P, Isa 48:18 + 25 t. (late; especially Ps 119:20 t.); ׳שׁמר מ Exod 20:6 (R) Lev 22:31 (H) Deut 4:2 + 10 t. D, 1Kgs 14:8; 2Kgs 18:6 + 5 t.; ׳עשׂה מ Lev 26:14 (H) + 5 t.; ׳שׁמע מ Deut 11:13 + 4 t.; אשׁר צוּה ׳המ Lev 27:34 (H); ׳עבר מ Deut 26:13; 2Chr 24:20 ׳עזב מ 1Kgs 18:18; 2Kgs 17:16; Ezra 9:10 ׳הפר מ Ezra 9:14 in combinations, especially by Redactors and late writers; order various: (1) with חֻקִּים Exod 15:26 (R^D) Deut 4:40; Ezra 7:11 +; ׳ח + משׁפטים Deut 26:17; 1Kgs 8:58; Neh 1:7; Neh 10:30 + משׁפטים, תורות Neh 9:18 + תורה Neh 9:14 + עדוֺת Deut 6:17; 1Chr 29:19; 2Chr 34:31. (2) with חֻקּוֺת Lev 26:3 (H) Deut 6:2; Deut 10:13 + 9t.; ׳ח + משׁפטים Lev 26:15; Deut 8:11; Deut 11:1; Deut 30:16; 1Kgs 6:12 + תורה, משׁפטים Ps 89:32, + משׁפטים, עֵדְוֺת 1Kgs 2:3 + תּוֺרוֺת Gen 26:5 (R^D); +עדוֺת 2Kgs 23:3. (3) with משׁפטים Num 36:13 (P) 1Chr 28:7; Neh 9:29; Dan 9:5 with תורות Exod 16:28 (R), with ערות Neh 9:34.
c. of special commands of God 1Sam 13:13; 1Kgs 13:21; 2Chr 29:25; Neh 13:5; Mal 2:1; Mal 2:4; Job 23:12.

3. commandment, singular, of code of wisdom Prov 19:16, || תורה Prov 6:23, || דבר Prov 13:13 plural of special commands Prov 2:1; Prov 3:1; Prov 4:4; Prov 7:1; Prov 7:2.

commandments, commandment, precepts, commanded, law, …

miṣwâ

a command, whether human or divine (collectively, the Law)

commandment

commandment (of man)

לֹ֣א

Particle not

Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: i do not

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

שָׁכָֽחְתִּי

Root word forget, forgotten, forgat, forgetteth, forgettest, …

Dictionary form: שָׁכַח · shaw-KA

Verb — Qal, Perfect (Qatal), first person singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: forget

forget ×23 be forgotten ×6 and forget ×4 have forgotten ×4 and forgat ×3 forgotten ×3 hath forgotten ×3 thou hast forgotten ×3

More options

forget — Most natural, direct modern equivalent; broadly applicable.

fail to remember — Emphatic; highlights the act of not recalling.

lose sight of — Idiomatic; suits neglect or gradual drifting from memory.

neglect — When forgetting implies willful or culpable disregard.

put out of mind — Stresses intentional or complete dismissal from thought.

let slip from memory — Softer tone; suits unintentional or passive forgetting.

BDB8660 H7911

שָׁכַח₁₀₂ verb forget (Late Hebrew id.; and (Pi`el) Eccl 11:25 (twice in verse); Aramaic שְׁכַךְ is find); —

Qal₈₆ Perfect 3 masculine singular ׳שׁ Ps 9:13 +, suffix שְׁכֵחָ֑נִי Isa 49:14 2 feminine singular שָׁכַחְתְּ Jer 13:25 1 plural suffix שְׁכַחֲנוּךָ Ps 44:18, etc.; Imperfect יִשְׁכַּח Deut 4:31 +, etc.; Imperative feminine singular שִׁכְּחִי Ps 45:11 Infinitive absolute שָׁכֹךְַ; Participle plural construct שֹׁכְחֵי Job 8:13; Ps 50:22 — forget:

1. subject man,
a. accusative of thing Gen 27:45 (E), Deut 4:9; Deut 9:7 (opposed to זָכַר) +, = forget and leave, ב of location, Deut 24:19 with object clause with כִּי Job 39:15 with מִן infinitive Ps 102:5.
b. with accusative of person, involving forgetting to mention, Gen 40:23 (E; opposed to זכר), ceasing to care for Jer 30:14 (figurative), Isa 49:15 (twice in verse) (accusative omitted), vIsa 49:15; Job 19:14; Ps 45:11 with accusative Jerusalem Ps 137:5a; יִשְׁכָּחֵהוּ רֶחֶם Job 24:20 absolute Ps 137:5b ׃תִּשְׁכַּח יְמִינִי AE Ki supply הַמַּעֲשֶׂה or הַנִּגּוּן (whence AV her cunning), but forced: ᵐ5 תִּשָּׁכַח; read probably (Gr Bu and others) תִּכְחַשׁ let it grow lean (Ps 109:24, compare Zech 11:17), or (Che) תְּכַחַשׁ let it disappoint (me), fail (Hab 3:17).
c. especially with accusative ׳י (God), Hos 2:15; Hos 8:14; Hos 13:6; Hos 1:9; (׳שָׁכֹחַ תִּשׁ) + 16 t. (5 t. Deuteronomy, 4 t. Jeremiah), + Ps 59:12 (accusative omitted); also accusative of divine name Jer 23:27 (בַּבַּעַל), Ps 44:21 commands of ׳י Hos 4:6; Deut 26:13 (accusative omitted) Ps 119:16 + 7 t. Ps 119, his doings and ways, vPs 119:139; Ps 78:7; Ps 78:11; Ps 103:2; Ps 106:13, his covenant Deut 4:23; Deut 4:31; 2Kgs 17:38; Prov 2:17 law of wisdom Prov 3:1, that is accusative בִּינָה Prov 4:6.

2. subject ׳י (God):
a. accusative of person Hos 4:6; 1Sam 1:11 (opposed to זָכַר), Lam 5:20; Isa 49:14 (|| עָזַב), Ps 10:12; Ps 13:2; Ps 42:10.
b. accusative of sins Amos 8:7; Ps 10:11 (accusative omitted), cry Ps 9:13 (opposed to זָכַר), compare, of distress, Ps 44:25.
c. voice of foes Ps 74:23.
d. followed by infinitive Ps 77:10. Niph`al Perfect 3 masculine singular נִשְׁכַּח Eccl 9:5, etc.; Imperfect יִשָּׁכַח Ps 9:19, 3 feminine singular תִּשָּׁכֵחַ Jer 20:11, etc.; Participle feminine singular נִשְׁכָּחָה Isa 23:16, נִשְׁכַּחַת vIsa 23:15, plural נִשְׁכָּ חִים Job 28:4 — be forgotten: subject of thing Gen 41:30 (E), Deut 31:21; Jer 20:11; Jer 23:40; Jer 50:5; Isa 65:11 subject person Ps 9:19; Ps 31:13; Eccl 2:16, Tyre Isa 23:15; Isa 23:16 (under figure of harlot), subject זִכְרָם Eccl 9:5 מִנִּי רָ֑גֶל ׳הַנִּשׁ Job 28:4. Pi`el Perfect 3 masculine singular ׳וגו ׳שִׁכַּח י Lam 2:6 ׳י hath caused to forget (be forgotten) in Zion assembly and sabbath. Hiph`il Infinitive לְהַשְׁכִּיחַ Jer 23:27 to make my people forget my name (2 accusative). Hithpa`el Ipmf. 3 masculine plural יִשְׁתַּכְּחוּ Eccl 8:10 they were forgotten in the city.

forget, forgotten, forgat, forgetteth, forgettest, …

šākaḥ

to mislay, i.e., to be oblivious of, from want of memory or attention

to forget, ignore, wither

(Qal)

to forget

Word Breakdown

Vowels & Accents

Grammar Vqp1cs

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H8582

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Vowels & Accents

Grammar R/Ncbsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H7716

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Grammar Vqrmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H6

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Vowels & Accents

Grammar Vpv2ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H1245

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Vowels & Accents

Grammar Ncmsc/Sp2ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H5650

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Vowels & Accents

Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H3588

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Vowels & Accents

Grammar Ncfpc/Sp2ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H4687

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Vowels & Accents

Grammar Tn

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Brown-Driver-Briggs (BDB)

Strong's Definition H3808

Word Breakdown

Vowels & Accents

Grammar Vqp1cs

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H7911

Masoretic Phrasing

KJV