Romans 1:24

Wherefore God also gave up them to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Word Reference
Original Word Definitions
Διὸ
G1352 CONJ
dio
through which thing, i.e., consequently
  • wherefore, on account off
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
παρέδωκεν
G3860 V-AAI-3S
paradidōmi
to surrender, i.e yield up, entrust, transmit
  • to give into the hands (of another)
  • "to give over into (one's) power or use
    • to deliver to one something to keep, use, take care of, manage
    • "to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death"to deliver up treacherously
      • by betrayal to cause one to be taken
      • "to deliver one to be taught, moulded
    to commit, to commend"to deliver verbally
    • commands, rites
    • "to deliver by narrating, to report
    to permit allow
    • when the fruit will allow that is when its ripeness permits
    • "gives itself up, presents itself
αὐτοὺς
G846 P-APM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεὸς
G2316 N-NSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
ταῖς
G3588 T-DPF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐπιθυμίαις
G1939 N-DPF
epithymia
a longing (especially for what is forbidden)
  • desire, craving, longing, desire for what is forbidden, lust
τῶν
G3588 T-GPF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καρδιῶν
G2588 N-GPF
kardia
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
  • the heart
    • that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life
    • "denotes the center of all physical and spiritual life
      • the vigour and sense of physical life
      • "the center and seat of spiritual life
        • the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors
        • "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
      of the middle or central or inmost part of anything, even though inanimate
αὐτῶν
G846 P-GPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
ἀκαθαρσίαν
G167 N-ASF
akatharsia
impurity (the quality), physically or morally
  • uncleanness
    • physical
    • "in a moral sense: the impurity of lustful, luxurious, profligate living
      • of impure motives
τοῦ
G3588 T-GSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀτιμάζεσθαι
G818 V-PEN
atimazō
to render infamous, i.e., (by implication) contemn or maltreat
  • to dishonor, insult, treat with contempt
    • whether in word, deed or thought
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σώματα
G4983 N-APN
sōma
the body (as a sound whole), used in a very wide application, literally or figuratively
  • the body both of men or animals
    • a dead body or corpse
    • "the living body
      • of animals
    the bodies of plants and of stars (heavenly bodies)"is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body
    • so in the New Testament of the church
    that which casts a shadow as distinguished from the shadow itself
αὐτῶν
G846 P-GPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
ἑαυτοῖς
G1438
heautou
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
  • himself, herself, itself, themselves

Διὸ καὶ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς
24
Wherefore God also gave up them to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Cross References

Psalms 81:11

וְלֹא-שָׁמַע עַמִּי לְקוֹלִי וְיִשְׂרָאֵל לֹא-אָבָה לִֽי׃
11
But my people would not hearken to my voice; and Israel would none of me.

Acts 7:42

ἔστρεψεν δὲ θεὸς καὶ παρέδωκεν αὐτοὺς λατρεύειν τῇ στρατιᾷ τοῦ οὐρανοῦ καθὼς γέγραπται ἐν βίβλῳ τῶν προφητῶν Μὴ σφάγια καὶ θυσίας προσηνέγκατέ μοι ἔτη τεσσαράκοντα ἐν τῇ ἐρήμῳ οἶκος Ἰσραήλ
42
Then God turned, and gave up them to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?

Acts 14:16

ὃς ἐν ταῖς παρῳχημέναις γενεαῖς εἴασεν πάντα τὰ ἔθνη πορεύεσθαι ταῖς ὁδοῖς αὐτῶν·
16
Who in times past suffered all nations to walk in their own ways.

Matthew 15:14

ἄφετε αὐτούς· ὁδηγοί εἰσιν τυφλοί τυφλῶν· τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ ἀμφότεροι εἰς βόθυνον πεσοῦνται
14
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

2 Thessalonians 2:10

καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις ἀνθ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο εἰς τὸ σωθῆναι αὐτούς
10
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

Ephesians 4:18

ἐσκοτισμένοι τῇ διανοίᾳ ὄντες ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ θεοῦ διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν
18
Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

Romans 1:26

διὰ τοῦτο παρέδωκεν αὐτοὺς θεὸς εἰς πάθη ἀτιμίας αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν
26
For this cause God gave up them unto vile affections: for even their women did change the natural use into that which is against nature:

Leviticus 18:22

וְאֶת-זָכָר לֹא תִשְׁכַּב מִשְׁכְּבֵי אִשָּׁה תּֽוֹעֵבָה הִֽוא׃
22
Thou shalt not lie with mankind, as with womankind: it is abomination.

1 Thessalonians 4:4

εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ
4
That every one should how of you know to possess his vessel in sanctification and honour;

1 Corinthians 6:18

φεύγετε τὴν πορνείαν· πᾶν ἁμάρτημα ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν· δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει
18
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

1 Corinthians 6:13

τὰ βρώματα τῇ κοιλίᾳ καὶ κοιλία τοῖς βρώμασιν δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει τὸ δὲ σῶμα οὐ τῇ πορνείᾳ ἀλλὰ τῷ κυρίῳ καὶ κύριος τῷ σώματι·
13
Meats for the belly, and the belly for meats: but God shall destroy both it and them. the Now body is not for fornication, but for the Lord; and the Lord for the body.

Acts 17:29

γένος οὖν ὑπάρχοντες τοῦ θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἀργύρῳ λίθῳ χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου τὸ θεῖον εἶναι ὅμοιον
29
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

Romans 6:12

Μὴ οὖν βασιλευέτω ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι εἰς τὸ ὑπακούειν αὕτη ἐν ταῖς ἐπιθυμίαις αὐτοῦ
12
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Hosea 4:17

חֲבוּר עֲצַבִּים אֶפְרָיִם הַֽנַּֽח-לֽוֹ׃
17
Ephraim is joined to idols: let him alone.

2 Timothy 2:20

Ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα καὶ μὲν εἰς τιμὴν δὲ εἰς ἀτιμίαν·
20
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.