Romans 1:24
Wherefore God also gave up them to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Word Reference
| Original Word | Definitions |
|---|---|
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Διὸ
G1352
CONJ
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Strong's Definition
dio through which thing, i.e., consequently
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καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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παρέδωκεν
G3860
V-AAI-3S
|
Strong's Definition
paradidōmi to surrender, i.e yield up, entrust, transmit
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αὐτοὺς
G846
P-APM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεὸς
G2316
N-NSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ταῖς
G3588
T-DPF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐπιθυμίαις
G1939
N-DPF
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Strong's Definition
epithymia a longing (especially for what is forbidden)
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τῶν
G3588
T-GPF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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καρδιῶν
G2588
N-GPF
|
Strong's Definition
kardia the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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ἀκαθαρσίαν
G167
N-ASF
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Strong's Definition
akatharsia impurity (the quality), physically or morally
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀτιμάζεσθαι
G818
V-PEN
|
Strong's Definition
atimazō to render infamous, i.e., (by implication) contemn or maltreat
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σώματα
G4983
N-APN
|
Strong's Definition
sōma the body (as a sound whole), used in a very wide application, literally or figuratively
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ἑαυτοῖς
G1438
|
Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
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Διὸ καὶ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς
24
Wherefore God also gave up them to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Cross References
וְלֹא-שָׁמַע עַמִּי לְקוֹלִי וְיִשְׂרָאֵל לֹא-אָבָה לִֽי׃
But my people would not hearken to my voice; and Israel would none of me.
ἔστρεψεν δὲ ὁ θεὸς καὶ παρέδωκεν αὐτοὺς λατρεύειν τῇ στρατιᾷ τοῦ οὐρανοῦ καθὼς γέγραπται ἐν βίβλῳ τῶν προφητῶν Μὴ σφάγια καὶ θυσίας προσηνέγκατέ μοι ἔτη τεσσαράκοντα ἐν τῇ ἐρήμῳ οἶκος Ἰσραήλ
Then God turned, and gave up them to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
ὃς ἐν ταῖς παρῳχημέναις γενεαῖς εἴασεν πάντα τὰ ἔθνη πορεύεσθαι ταῖς ὁδοῖς αὐτῶν·
Who in times past suffered all nations to walk in their own ways.
ἄφετε αὐτούς· ὁδηγοί εἰσιν τυφλοί τυφλῶν· τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ ἀμφότεροι εἰς βόθυνον πεσοῦνται
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις ἀνθ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο εἰς τὸ σωθῆναι αὐτούς
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
ἐσκοτισμένοι τῇ διανοίᾳ ὄντες ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ θεοῦ διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν
Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν
For this cause God gave up them unto vile affections: for even their women did change the natural use into that which is against nature:
וְאֶת-זָכָר לֹא תִשְׁכַּב מִשְׁכְּבֵי אִשָּׁה תּֽוֹעֵבָה הִֽוא׃
Thou shalt not lie with mankind, as with womankind: it is abomination.
εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ
That every one should how of you know to possess his vessel in sanctification and honour;
φεύγετε τὴν πορνείαν· πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν· ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
τὰ βρώματα τῇ κοιλίᾳ καὶ ἡ κοιλία τοῖς βρώμασιν ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει τὸ δὲ σῶμα οὐ τῇ πορνείᾳ ἀλλὰ τῷ κυρίῳ καὶ ὁ κύριος τῷ σώματι·
Meats for the belly, and the belly for meats: but God shall destroy both it and them. the Now body is not for fornication, but for the Lord; and the Lord for the body.
γένος οὖν ὑπάρχοντες τοῦ θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου τὸ θεῖον εἶναι ὅμοιον
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι εἰς τὸ ὑπακούειν αὕτη ἐν ταῖς ἐπιθυμίαις αὐτοῦ
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα καὶ ἃ μὲν εἰς τιμὴν ἃ δὲ εἰς ἀτιμίαν·
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.