Romans 1:26
For this cause God gave up them unto vile affections: for even their women did change the natural use into that which is against nature:
Word Reference
| Original Word | Definitions |
|---|---|
|
διὰ
G1223
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
|
|
τοῦτο
G5124
|
Strong's Definition
touto that thing
|
|
παρέδωκεν
G3860
V-AAI-3S
|
Strong's Definition
paradidōmi to surrender, i.e yield up, entrust, transmit
|
|
αὐτοὺς
G846
P-APM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
θεὸς
G2316
N-NSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
|
|
εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
|
πάθη
G3806
N-APN
|
Strong's Definition
pathos properly, suffering (___%___pathos___%___), i.e., (subjectively) a passion (especially concupiscence)
|
|
ἀτιμίας
G819
N-GSF
|
Strong's Definition
atimia infamy, i.e., (subjectively) comparative indignity, (objectively) disgrace
|
|
αἵ
G3588
T-NPF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
τε
G5037
CONJ
|
Strong's Definition
te both or also (properly, as correlation of G2532)
|
|
γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
|
|
θήλειαι
G2338
A-NPF
|
Strong's Definition
thēlys female
|
|
αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
μετήλλαξαν
G3337
V-AAI-3P
|
Strong's Definition
metallassō to exchange
|
|
τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
φυσικὴν
G5446
A-ASF
|
Strong's Definition
physikos ___%___physical___%___, i.e., (by implication) instinctive
|
|
χρῆσιν
G5540
N-ASF
|
Strong's Definition
chrēsis employment, i.e., (specially), sexual intercourse (as an occupation of the body)
|
|
εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
|
τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
παρὰ
G3844
PREP
|
Strong's Definition
para properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
|
|
φύσιν
G5449
N-ASF
|
Strong's Definition
physis growth (by germination or expansion), i.e., (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage
|
διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν
26
For this cause God gave up them unto vile affections: for even their women did change the natural use into that which is against nature:
Cross References
ὡς Σόδομα καὶ Γόμοῤῥα καὶ αἱ περὶ αὐτὰς πόλεις τὸν ὅμοιον τούτοις τρόπον ἐκπορνεύσασαι καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας πρόκεινται δεῖγμα πυρὸς αἰωνίου δίκην ὑπέχουσαι
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
πόρνοις ἀρσενοκοίταις ἀνδραποδισταῖς ψεύσταις ἐπιόρκοις καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any that is to other thing contrary sound doctrine;
וְאֶת-זָכָר לֹא תִשְׁכַּב מִשְׁכְּבֵי אִשָּׁה תּֽוֹעֵבָה הִֽוא׃
Thou shalt not lie with mankind, as with womankind: it is abomination.
Διὸ καὶ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς
Wherefore God also gave up them to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν θεοῦ οὐ κληρονομήσουσιν; μὴ πλανᾶσθε· οὔτε πόρνοι οὔτε εἰδωλολάτραι οὔτε μοιχοὶ οὔτε μαλακοὶ οὔτε ἀρσενοκοῖται
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
οἵτινες ἀπηλγηκότες ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ εἰς ἐργασίαν ἀκαθαρσίας πάσης ἐν πλεονεξίᾳ
Who being past feeling have given over themselves unto lasciviousness, to work all uncleanness with greediness.
וַיִּקְרְאוּ אֶל-לוֹט וַיֹּאמְרוּ לוֹ אַיֵּה הָֽאֲנָשִׁים אֲשֶׁר-בָּאוּ אֵלֶיךָ הַלָּיְלָה הֽוֹצִיאֵם אֵלֵינוּ וְנֵֽדְעָה אֹתָֽם׃
And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
הֵמָּה מֵֽיטִיבִים אֶת-לִבָּם וְהִנֵּה אַנְשֵׁי הָעִיר אַנְשֵׁי בְנֵֽי-בְלִיַּעַל נָסַבּוּ אֶת-הַבַּיִת מִֽתְדַּפְּקִים עַל-הַדָּלֶת וַיֹּֽאמְרוּ אֶל-הָאִישׁ בַּעַל הַבַּיִת הַזָּקֵן לֵאמֹר הוֹצֵא אֶת-הָאִישׁ אֲשֶׁר-בָּא אֶל-בֵּֽיתְךָ וְנֵֽדָעֶֽנּוּ׃
Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
τὰ γὰρ κρυφῇ γινόμενα ὑπ' αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν
For it is a shame even to speak of those things which are done of them in secret.
לֹֽא-תִהְיֶה קְדֵשָׁה מִבְּנוֹת יִשְׂרָאֵל וְלֹֽא-יִהְיֶה קָדֵשׁ מִבְּנֵי יִשְׂרָאֵֽל׃
There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.
μὴ ἐν πάθει ἐπιθυμίας καθάπερ καὶ τὰ ἔθνη τὰ μὴ εἰδότα τὸν θεόν
Not in the lust of concupiscence, even as the Gentiles which know not God:
καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν ποιεῖν τὰ μὴ καθήκοντα
And even as they did not like to retain God in their knowledge, God over gave them to a reprobate mind, to do those things which are not convenient;
οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν ὅσα δὲ φυσικῶς ὡς τὰ ἄλογα ζῷα ἐπίστανται ἐν τούτοις φθείρονται
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.