Romans 1:26

For this cause God gave up them unto vile affections: for even their women did change the natural use into that which is against nature:
Word Reference
Original Word Definitions
διὰ
G1223
dia
through (in very wide applications, local, causal, or occasional)
  • through
    • of place
      • with
      • "in
      of time
      • throughout
      • "during
      of means
      • by
      • "by the means of
    through
    • the ground or reason by which something is or is not done
      • by reason of
      • "on account of"because of for this reason"therefore"on this account
τοῦτο
G5124
touto
that thing
  • that (thing), this (thing)
παρέδωκεν
G3860 V-AAI-3S
paradidōmi
to surrender, i.e yield up, entrust, transmit
  • to give into the hands (of another)
  • "to give over into (one's) power or use
    • to deliver to one something to keep, use, take care of, manage
    • "to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death"to deliver up treacherously
      • by betrayal to cause one to be taken
      • "to deliver one to be taught, moulded
    to commit, to commend"to deliver verbally
    • commands, rites
    • "to deliver by narrating, to report
    to permit allow
    • when the fruit will allow that is when its ripeness permits
    • "gives itself up, presents itself
αὐτοὺς
G846 P-APM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεὸς
G2316 N-NSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
πάθη
G3806 N-APN
pathos
properly, suffering (___%___pathos___%___), i.e., (subjectively) a passion (especially concupiscence)
  • whatever befalls one, whether it be sad or joyous
    • specifically a calamity, mishap, evil, affliction
    a feeling which the mind suffers
    • an affliction of the mind, emotion, passion
    • "passionate deed"used by the Greeks in either a good or bad sense"in the New Testament in a bad sense, depraved passion, vile passions
ἀτιμίας
G819 N-GSF
atimia
infamy, i.e., (subjectively) comparative indignity, (objectively) disgrace
  • dishonor, ignominy, disgrace
αἵ
G3588 T-NPF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τε
G5037 CONJ
te
both or also (properly, as correlation of G2532)
  • not only ... but also
  • "both ... and"as ... so
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
θήλειαι
G2338 A-NPF
thēlys
female
  • of the female sex
  • "a woman, a female
αὐτῶν
G846 P-GPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
μετήλλαξαν
G3337 V-AAI-3P
metallassō
to exchange
  • to exchange, change
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
φυσικὴν
G5446 A-ASF
physikos
___%___physical___%___, i.e., (by implication) instinctive
  • produced by nature, inborn
  • "agreeable to nature"governed by (the instincts of) nature
χρῆσιν
G5540 N-ASF
chrēsis
employment, i.e., (specially), sexual intercourse (as an occupation of the body)
  • use
    • of the sexual use of a woman
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
παρὰ
G3844 PREP
para
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
  • from, of at, by, besides, near
φύσιν
G5449 N-ASF
physis
growth (by germination or expansion), i.e., (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage
  • nature
    • as opposed to what is monstrous, abnormal, perverse
    • "birth, physical origin"a mode of feeling and acting which by long habit has become nature"the sum of innate properties and powers by which one person differs from others, distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts

διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν
26
For this cause God gave up them unto vile affections: for even their women did change the natural use into that which is against nature:
Cross References

Jude 1:7

ὡς Σόδομα καὶ Γόμοῤῥα καὶ αἱ περὶ αὐτὰς πόλεις τὸν ὅμοιον τούτοις τρόπον ἐκπορνεύσασαι καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας πρόκεινται δεῖγμα πυρὸς αἰωνίου δίκην ὑπέχουσαι
7
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

1 Timothy 1:10

πόρνοις ἀρσενοκοίταις ἀνδραποδισταῖς ψεύσταις ἐπιόρκοις καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται
10
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any that is to other thing contrary sound doctrine;

Leviticus 18:22

וְאֶת-זָכָר לֹא תִשְׁכַּב מִשְׁכְּבֵי אִשָּׁה תּֽוֹעֵבָה הִֽוא׃
22
Thou shalt not lie with mankind, as with womankind: it is abomination.

Romans 1:24

Διὸ καὶ παρέδωκεν αὐτοὺς θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς
24
Wherefore God also gave up them to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

1 Corinthians 6:9

οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν θεοῦ οὐ κληρονομήσουσιν; μὴ πλανᾶσθε· οὔτε πόρνοι οὔτε εἰδωλολάτραι οὔτε μοιχοὶ οὔτε μαλακοὶ οὔτε ἀρσενοκοῖται
9
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Ephesians 4:19

οἵτινες ἀπηλγηκότες ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ εἰς ἐργασίαν ἀκαθαρσίας πάσης ἐν πλεονεξίᾳ
19
Who being past feeling have given over themselves unto lasciviousness, to work all uncleanness with greediness.

Genesis 19:5

וַיִּקְרְאוּ אֶל-לוֹט וַיֹּאמְרוּ לוֹ אַיֵּה הָֽאֲנָשִׁים אֲשֶׁר-בָּאוּ אֵלֶיךָ הַלָּיְלָה הֽוֹצִיאֵם אֵלֵינוּ וְנֵֽדְעָה אֹתָֽם׃
5
And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

Judges 19:22

הֵמָּה מֵֽיטִיבִים אֶת-לִבָּם וְהִנֵּה אַנְשֵׁי הָעִיר אַנְשֵׁי בְנֵֽי-בְלִיַּעַל נָסַבּוּ אֶת-הַבַּיִת מִֽתְדַּפְּקִים עַל-הַדָּלֶת וַיֹּֽאמְרוּ אֶל-הָאִישׁ בַּעַל הַבַּיִת הַזָּקֵן לֵאמֹר הוֹצֵא אֶת-הָאִישׁ אֲשֶׁר-בָּא אֶל-בֵּֽיתְךָ וְנֵֽדָעֶֽנּוּ׃
22
Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.

Ephesians 5:12

τὰ γὰρ κρυφῇ γινόμενα ὑπ' αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν
12
For it is a shame even to speak of those things which are done of them in secret.

Deuteronomy 23:17

לֹֽא-תִהְיֶה קְדֵשָׁה מִבְּנוֹת יִשְׂרָאֵל וְלֹֽא-יִהְיֶה קָדֵשׁ מִבְּנֵי יִשְׂרָאֵֽל׃
17
There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.

1 Thessalonians 4:5

μὴ ἐν πάθει ἐπιθυμίας καθάπερ καὶ τὰ ἔθνη τὰ μὴ εἰδότα τὸν θεόν
5
Not in the lust of concupiscence, even as the Gentiles which know not God:

Romans 1:28

καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει παρέδωκεν αὐτοὺς θεὸς εἰς ἀδόκιμον νοῦν ποιεῖν τὰ μὴ καθήκοντα
28
And even as they did not like to retain God in their knowledge, God over gave them to a reprobate mind, to do those things which are not convenient;

Jude 1:10

οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν ὅσα δὲ φυσικῶς ὡς τὰ ἄλογα ζῷα ἐπίστανται ἐν τούτοις φθείρονται
10
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.