Romans 7:8
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Word Reference
| Original Word | Definitions |
|---|---|
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ἀφορμὴν
G874
N-ASF
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Strong's Definition
aphormē a starting-point, i.e., (figuratively) an opportunity
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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λαβοῦσα
G2983
V-2AAP-NSF
|
Strong's Definition
lambanō while G0138 is more violent, to seize or remove))
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἁμαρτία
G266
N-NSF
|
Strong's Definition
hamartia a sin (properly abstract)
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διὰ
G1223
PREP
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐντολῆς
G1785
N-GSF
|
Strong's Definition
entolē injunction, i.e., an authoritative prescription
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κατειργάσατο
G2716
V-ADI-3S
|
Strong's Definition
katergazomai to work fully, i.e., accomplish; by implication, to finish, fashion
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ἐμοὶ
G1698
|
Strong's Definition
emoi to me
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πᾶσαν
G3956
A-ASF
|
Strong's Definition
pas all, any, every, the whole
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ἐπιθυμίαν·
G1939
N-ASF
|
Strong's Definition
epithymia a longing (especially for what is forbidden)
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χωρὶς
G5565
PREP
|
Strong's Definition
chōris at a space, i.e., separately or apart from (often as preposition)
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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νόμου
G3551
N-GSM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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ἁμαρτία
G266
N-NSF
|
Strong's Definition
hamartia a sin (properly abstract)
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νεκρά
G3498
A-NSF
|
Strong's Definition
nekros dead (literally or figuratively; also as noun)
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ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά
8
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Cross References
ἡ γὰρ ἁμαρτία ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς ἐξηπάτησέν με καὶ δι' αὐτῆς ἀπέκτεινεν
For sin, taking occasion by the commandment, deceived me, and by it slew me.
τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος·
The sting of death is sin; and the strength of sin is the law.
ὁ γὰρ νόμος ὀργὴν κατεργάζεται· οὗ γὰρ οὐκ ἔστιν νόμος οὐδὲ παράβασις
Because the law worketh wrath: for where no law is, there is no transgression.
ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος καὶ δελεαζόμενος·
But every man is tempted, when he is drawn away of his own lust, and enticed.
Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία ἵνα φανῇ ἁμαρτία διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον ἵνα γένηται καθ' ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς ἁμαρτίαν οὐκ εἴχον· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία ὑπερεπερίσσευσεν ἡ χάρις
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν ἁμαρτίαν οὐκ εἴχον· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου
If I had not done among them the works which none other man did, they had had not sin: but now have they both seen and hated both me and my Father.
νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλ' ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία
Now then it is no more that I do it, but sin that dwelleth in me.