Romans 7:8

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Word Reference
Original Word Definitions
ἀφορμὴν
G874 N-ASF
aphormē
a starting-point, i.e., (figuratively) an opportunity
  • a place from which a movement or attack is made, a base of operations
  • "metaphorically that by which endeavor is excited and from which it goes forth
    • that which gives occasion and supplies matter for an undertaking, the incentive
    • "the resources we avail ourselves of in attempting or performing anything
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
λαβοῦσα
G2983 V-2AAP-NSF
lambanō
while G0138 is more violent, to seize or remove))
  • to take
    • to take with the hand, lay hold of, any person or thing in order to use it
      • to take up a thing to be carried
      • "to take upon one's self
      to take in order to carry away
      • without the notion of violence, i.e., to remove, take away
      to take what is one's own, to take to one's self, to make one's own
      • to claim, procure, for one's self
        • to associate with one's self as companion, attendant
        of that which when taken is not let go, to seize, to lay hold of, apprehend"to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud"to take to one's self, lay hold upon, take possession of, i.e., to appropriate to one's self"catch at, reach after, strive to obtain"to take a thing due, to collect, gather (tribute)
      to take
      • to admit, receive
      • "to receive what is offered"not to refuse or reject"to receive a person, give him access to one's self,
        • to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
      to take, to choose, select"to take beginning, to prove anything, to make a trial of, to experience
    to receive (what is given), to gain, get, obtain, to get back
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἁμαρτία
G266 N-NSF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
    • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
διὰ
G1223 PREP
dia
through (in very wide applications, local, causal, or occasional)
  • through
    • of place
      • with
      • "in
      of time
      • throughout
      • "during
      of means
      • by
      • "by the means of
    through
    • the ground or reason by which something is or is not done
      • by reason of
      • "on account of"because of for this reason"therefore"on this account
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐντολῆς
G1785 N-GSF
entolē
injunction, i.e., an authoritative prescription
  • an order, command, charge, precept, injunction
    • that which is prescribed to one by reason of his office
    a commandment
    • a prescribed rule in accordance with which a thing is done
      • a precept relating to lineage, of the Mosaic precept concerning the priesthood
      • "ethically used of the commandments in the Mosaic law or Jewish tradition
κατειργάσατο
G2716 V-ADI-3S
katergazomai
to work fully, i.e., accomplish; by implication, to finish, fashion
  • to perform, accomplish, achieve
  • "to work out i.e., to do that from which something results
    • of things: bring about, result in
    to fashion i.e., render one fit for a thing
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
ἐμοὶ
G1698
emoi
to me
  • I, me, myself, etc.
πᾶσαν
G3956 A-ASF
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
ἐπιθυμίαν·
G1939 N-ASF
epithymia
a longing (especially for what is forbidden)
  • desire, craving, longing, desire for what is forbidden, lust
χωρὶς
G5565 PREP
chōris
at a space, i.e., separately or apart from (often as preposition)
  • separate, apart
    • without any
    • "besides
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
νόμου
G3551 N-GSM
nomos
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
  • anything established, anything received by usage, a custom, a law, a command
    • of any law whatsoever
      • a law or rule producing a state approved of God
        • by the observance of which is approved of God
        a precept or injunction"the rule of action prescribed by reason
      of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
ἁμαρτία
G266 N-NSF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
    • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
νεκρά
G3498 A-NSF
nekros
dead (literally or figuratively; also as noun)
  • properly
    • one that has breathed his last, lifeless
    • "deceased, departed, one whose soul is in Hades"destitute of life, without life, inanimate
    metaphorically
    • spiritually dead
      • destitute of a life that recognizes and is devoted to God, because given up to trespasses and sins
      • "inactive as respects doing right
      destitute of force or power, inactive, inoperative

ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά
8
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Cross References

Romans 7:11

γὰρ ἁμαρτία ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς ἐξηπάτησέν με καὶ δι' αὐτῆς ἀπέκτεινεν
11
For sin, taking occasion by the commandment, deceived me, and by it slew me.

1 Corinthians 15:56

τὸ δὲ κέντρον τοῦ θανάτου ἁμαρτία δὲ δύναμις τῆς ἁμαρτίας νόμος·
56
The sting of death is sin; and the strength of sin is the law.

Romans 4:15

γὰρ νόμος ὀργὴν κατεργάζεται· οὗ γὰρ οὐκ ἔστιν νόμος οὐδὲ παράβασις
15
Because the law worketh wrath: for where no law is, there is no transgression.

James 1:14

ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος καὶ δελεαζόμενος·
14
But every man is tempted, when he is drawn away of his own lust, and enticed.

Romans 7:13

Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος μὴ γένοιτο· ἀλλὰ ἁμαρτία ἵνα φανῇ ἁμαρτία διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον ἵνα γένηται καθ' ὑπερβολὴν ἁμαρτωλὸς ἁμαρτία διὰ τῆς ἐντολῆς
13
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

John 15:22

εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς ἁμαρτίαν οὐκ εἴχον· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν
22
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

Romans 5:20

νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἁμαρτία ὑπερεπερίσσευσεν χάρις
20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

John 15:24

εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς οὐδεὶς ἄλλος πεποίηκεν ἁμαρτίαν οὐκ εἴχον· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου
24
If I had not done among them the works which none other man did, they had had not sin: but now have they both seen and hated both me and my Father.

Romans 7:17

νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλ' οἰκοῦσα ἐν ἐμοὶ ἁμαρτία
17
Now then it is no more that I do it, but sin that dwelleth in me.