1 Thessalonians 3:5

διὰ τοῦτο κἀγὼ μηκέτι στέγων ἔπεμψα εἰς τὸ γνῶναι τὴν πίστιν ὑμῶν μήπως ἐπείρασεν ὑμᾶς ὁ πειράζων καὶ εἰς κενὸν γένηται ὁ κόπος ἡμῶν
For cause, this when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
Word Reference
Original Word Definitions
διὰ
G1223 PREP
dia
through (in very wide applications, local, causal, or occasional)
  • through
    • of place
      • with
        • "in
      of time
      • throughout
        • "during
      of means
      • by
        • "by the means of
    through
    • the ground or reason by which something is or is not done
      • by reason of
        • "on account of"because of for this reason"therefore"on this account
τοῦτο
G5124
touto
that thing
  • that (thing), this (thing)
κἀγὼ
G2504
kagō
so also the dative case κἀμοί , and accusative case κἀμέ and (or also, even, etc.) I, (to) me
  • and I
    • "I also, I as well, I likewise, in like manner I"even I, this selfsame I
μηκέτι
G3371 ADV
mēketi
no further
  • no longer, no more, not hereafter
στέγων
G4722 V-PAP-NSM
stegō
to roof over, i.e., (figuratively) to cover with silence (endure patiently)
  • deck, thatch, to cover
    • to protect or keep by covering, to preserve
    to cover over with silence
    • to keep secret
      • "to hide, conceal
      • of the errors and faults of others
    by covering to keep off something which threatens, to bear up against, hold out against, and so endure, bear, forbear
ἔπεμψα
G3992 V-AAI-1S
pempō
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
  • to send
    • to bid a thing to be carried to one
      • "to send (thrust or insert) a thing into another
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γνῶναι
G1097 V-2AAN
ginōskō
to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • to learn to know, come to know, get a knowledge of perceive, feel
    • to become known
    to know, understand, perceive, have knowledge of
    • to understand
      • "to know
    Jewish idiom for sexual intercourse between a man and a woman"to become acquainted with, to know
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πίστιν
G4102 N-ASF
pistis
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
  • conviction of the truth of anything, belief; in the New Testament of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
    • relating to God
      • the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
      relating to Christ
      • a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
      the religious beliefs of Christians"belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
    fidelity, faithfulness
    • the character of one who can be relied on
ὑμῶν
G5216
hymōn
of (from or concerning) you
  • of yours
μήπως
G3381
mēpōs
lest somehow
  • lest, lest somehow, that perhaps
ἐπείρασεν
G3985
peirazō
to test (objectively), i.e., endeavor, scrutinize, entice, discipline
  • to try whether a thing can be done
    • to attempt, endeavor
    to try, make trial of, test: for the purpose of ascertaining his quantity, or what he thinks, or how he will behave himself
    • in a good sense
      • "in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments"to try or test one's faith, virtue, character, by enticement to sin
      • to solicit to sin, to tempt
        • of the temptations of the devil
      after the Old Testament usage
      • of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith
        • "men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted"by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections
ὑμᾶς
G5209
hymas
you (as the objective of a verb or preposition)
  • you
ὁ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πειράζων
G3985
peirazō
to test (objectively), i.e., endeavor, scrutinize, entice, discipline
  • to try whether a thing can be done
    • to attempt, endeavor
    to try, make trial of, test: for the purpose of ascertaining his quantity, or what he thinks, or how he will behave himself
    • in a good sense
      • "in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments"to try or test one's faith, virtue, character, by enticement to sin
      • to solicit to sin, to tempt
        • of the temptations of the devil
      after the Old Testament usage
      • of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith
        • "men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted"by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εἰς
G1519
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
κενὸν
G2756
kenos
empty (literally or figuratively)
  • empty, vain, devoid of truth
    • of places, vessels, etc. which contain nothing
      • "of men
      • empty handed
        • "without a gift
      metaphorically destitute of spiritual wealth, of one who boasts of his faith as a transcendent possession, yet is without the fruits of faith"metaphorically of endeavors, labors, acts, which result in nothing, vain, fruitless, without effect
      • vain of no purpose
γένηται
G1096
ginomai
to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • to become, i.e., to come into existence, begin to be, receive being
    • "to become, i.e., to come to pass, happen
    • of events
    to arise, appear in history, come upon the stage
    • of men appearing in public
    to be made, finished
    • of miracles, to be performed, wrought
    to become, be made
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κόπος
G2873
kopos
a cut, i.e., (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains
  • a beating
    • "a beating of the breast with grief, sorrow"labor
    • trouble
      • to cause one trouble, make work for him
      intense labor united with trouble and toil
ἡμῶν
G2257
hēmōn
of (or from) us
  • our, we, us

διὰ τοῦτο κἀγὼ μηκέτι στέγων ἔπεμψα εἰς τὸ γνῶναι τὴν πίστιν ὑμῶν μήπως ἐπείρασεν ὑμᾶς ὁ πειράζων καὶ εἰς κενὸν γένηται ὁ κόπος ἡμῶν
5
For cause, this when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
Cross References

James 1:13

μηδεὶς πειραζόμενος λεγέτω ὅτι Ἀπὸ τοῦ θεοῦ πειράζομαι· ὁ γὰρ θεὸς ἀπείραστός ἐστιν κακῶν πειράζει δὲ αὐτὸς οὐδένα
13
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

Matthew 4:3

καὶ προσελθὼν αὐτῷ ὁ πειράζων εἶπεν Εἰ υἱὸς εἶ τοῦ Θεοῦ εἰπὲ ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται
3
And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

2 Corinthians 2:11

ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ Σατανᾶ· οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν
11
Lest Satan should get an advantage us: of for we are not ignorant of his devices.

Philippians 2:16

λόγον ζωῆς ἐπέχοντες εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ ὅτι οὐκ εἰς κενὸν ἔδραμον οὐδὲ εἰς κενὸν ἐκοπίασα
16
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

Isaiah 49:4

וַאֲנִי אָמַרְתִּי לְרִיק יָגַעְתִּי לְתֹהוּ וְהֶבֶל כֹּחִי כִלֵּיתִי אָכֵן מִשְׁפָּטִי אֶת-יְהוָה וּפְעֻלָּתִי אֶת-אֱלֹהָֽי׃
4
Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.

Galatians 1:6

Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι Χριστοῦ εἰς ἕτερον εὐαγγέλιον
6
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

Ephesians 4:14

ἵνα μηκέτι ὦμεν νήπιοι κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας ἐν τῇ κυβείᾳ τῶν ἀνθρώπων ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης
14
That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

Galatians 2:2

ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν κατ' ἰδίαν δὲ τοῖς δοκοῦσιν μήπως εἰς κενὸν τρέχω ἢ ἔδραμον
2
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

2 Corinthians 11:2

ζηλῶ γὰρ ὑμᾶς θεοῦ ζήλῳ ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ·
2
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

1 Corinthians 7:5

μὴ ἀποστερεῖτε ἀλλήλους εἰ μὴ τι ἂν ἐκ συμφώνου πρὸς καιρὸν ἵνα σχολάζητε τῇ νηστείᾳ καὶ τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ συνέρχησθε ἵνα μὴ πειράζῃ ὑμᾶς ὁ Σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν
5
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

1 Thessalonians 3:1

Διὸ μηκέτι στέγοντες εὐδοκήσαμεν καταλειφθῆναι ἐν Ἀθήναις μόνοι
1
Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;

Galatians 4:11

φοβοῦμαι ὑμᾶς μήπως εἰκῇ κεκοπίακα εἰς ὑμᾶς
11
I am afraid of you, lest I have bestowed labour upon you in vain.

2 Corinthians 11:13

οἱ γὰρ τοιοῦτοι ψευδαπόστολοι ἐργάται δόλιοι μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ
13
For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

2 Corinthians 7:5

Καὶ γὰρ ἐλθόντων ἡμῶν εἰς Μακεδονίαν οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν ἀλλ' ἐν παντὶ θλιβόμενοι· ἔξωθεν μάχαι ἔσωθεν φόβοι
5
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

1 Thessalonians 3:6

Ἄρτι δὲ ἐλθόντος Τιμοθέου πρὸς ἡμᾶς ἀφ' ὑμῶν καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε ἐπιποθοῦντες ἡμᾶς ἰδεῖν καθάπερ καὶ ἡμεῖς ὑμᾶς
6
But now when Timotheus came from you unto us, and brought good tidings us of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

Acts 15:36

Μετὰ δέ τινας ἡμέρας εἶπεν Παῦλος πρὸς Βαρναβᾶν Ἐπιστρέψαντες δὴ ἐπισκεψώμεθα τοὺς ἀδελφοὺς ἡμῶν κατὰ πᾶσαν πόλιν ἐν αἷς κατηγγείλαμεν τὸν λόγον τοῦ κυρίου πῶς ἔχουσιν
36
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.

1 Thessalonians 2:1

Αὐτοὶ γὰρ οἴδατε ἀδελφοί τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς ὅτι οὐ κενὴ γέγονεν
1
For yourselves, brethren, know our entrance in unto you, that it was not in vain:
1 Thessalonians 3:4
Read 1 Thessalonians 3
1 Thessalonians 3:6