Acts 19:13
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
Word Reference
| Original Word | Definitions |
|---|---|
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ἐπεχείρησαν
G2021
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Strong's Definition
epicheireō to put the hand upon, i.e., undertake
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δέ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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τινες
G5100
X-NPM
|
Strong's Definition
tis some or any person or object
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ἀπὸ
G575
|
Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
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τῶν
G3588
T-GPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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περιερχομένων
G4022
V-PNP-GPM
|
Strong's Definition
perierchomai to come all around, i.e., stroll, vacillate, veer
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Ἰουδαίων
G2453
A-GPM-PG
|
Strong's Definition
ioudaios Judaean, i.e., belonging to Jehudah
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ἐξορκιστῶν
G1845
N-GPM
|
Strong's Definition
exorkistēs one that binds by an oath (or spell), i.e., (by implication) an ___%___exorcist___%___ (conjurer)
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ὀνομάζειν
G3687
V-PAN
|
Strong's Definition
onomazō to name, i.e., assign an appellation; by extension, to utter, mention, profess
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἔχοντας
G2192
V-PAP-APM
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πνεύματα
G4151
N-APN
|
Strong's Definition
pneuma a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πονηρὰ
G4190
A-APN
|
Strong's Definition
ponēros hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ὄνομα
G3686
N-ASN
|
Strong's Definition
onoma a ___%___name___%___ (literally or figuratively) (authority, character)
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κυρίου
G2962
N-GSM
|
Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
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Ἰησοῦ
G2424
N-GSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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λέγοντες
G3004
V-PAP-NPM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Ὁρκίζομεν
G3726
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Strong's Definition
horkizō to put on oath, i.e., make swear; by analogy, to solemnly enjoin
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ὑμᾶς
G5209
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Strong's Definition
hymas you (as the objective of a verb or preposition)
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦν
G2424
N-ASM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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ὃν
G3739
R-ASM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ὁ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Παῦλος
G3972
N-NSM-P
|
Strong's Definition
paulos small, little (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
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κηρύσσει
G2784
V-PAI-3S
|
Strong's Definition
kēryssō to herald (as a public crier), especially divine truth (the gospel)
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ἐπεχείρησαν δέ τινες ἀπὸ τῶν περιερχομένων Ἰουδαίων ἐξορκιστῶν ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ κυρίου Ἰησοῦ λέγοντες Ὁρκίζομεν ὑμᾶς τὸν Ἰησοῦν ὃν ὁ Παῦλος κηρύσσει
13
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
Cross References
καὶ εἰ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν διὰ τοῦτο αὐτοὶ ὑμῶν ἔσονται κριταὶ
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
ἀπεκρίθη δὲ αὐτῷ ὁ Ἰωάννης λέγων Διδάσκαλε εἴδομέν τινα τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια ὃς οὐκ ἀκολουθεῖ ἡμῖν καὶ ἐκωλύσαμεν αὐτόν ὅτι οὐκ ἀκολουθεῖ ἡμῖν·
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν διὰ τοῦτο κριταὶ ὑμῶν αὐτοὶ ἔσονται
And if I by Beelzebub cast out devils, by whom do your out? sons cast them therefore shall they be your judges.
θεασάμενος δὲ ὁ Σίμων ὅτι διὰ τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων δίδοται τὸ πνεῦμα τὸ Ἅγιον προσήνεγκεν αὐτοῖς χρήματα
And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,
Ἀποκριθεὶς δὲ ὁ Ἰωάννης εἶπεν Ἐπιστάτα εἴδομέν τινα ἐπὶ τῷ ὀνόματί σου ἐκβάλλοντα τά δαιμόνια καὶ ἐκωλύσαμεν αὐτὸν ὅτι οὐκ ἀκολουθεῖ μεθ' ἡμῶν
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
καὶ κράξας φωνῇ μεγάλῃ εἶπεν Τί ἐμοὶ καὶ σοί Ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου ὁρκίζω σε τὸν θεόν μή με βασανίσῃς
And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
וַיֹּאמֶר אֵלָיו הַמֶּלֶךְ עַד-כַּמֶּה פְעָמִים אֲנִי מַשְׁבִּיעֶךָ אֲשֶׁר לֹֽא-תְדַבֵּר אֵלַי רַק-אֱמֶת בְּשֵׁם יְהוָֽה׃
And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?
ὁ δὲ Ἰησοῦς ἐσιώπα καὶ ἀποκριθεὶς ὁ ἀρχιερεὺς εἶπεν αὐτῷ Ἐξορκίζω σε κατὰ τοῦ θεοῦ τοῦ ζῶντος ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
וַיַּשְׁבַּע יְהוֹשֻׁעַ בָּעֵת הַהִיא לֵאמֹר אָרוּר הָאִישׁ לִפְנֵי יְהוָה אֲשֶׁר יָקוּם וּבָנָה אֶת-הָעִיר הַזֹּאת אֶת-יְרִיחוֹ בִּבְכֹרוֹ יְיַסְּדֶנָּה וּבִצְעִירוֹ יַצִּיב דְּלָתֶֽיהָ׃
And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.
וְאִֽישׁ-יִשְׂרָאֵל נִגַּשׂ בַּיּוֹם הַהוּא וַיֹּאֶל שָׁאוּל אֶת-הָעָם לֵאמֹר אָרוּר הָאִישׁ אֲשֶׁר-יֹאכַל לֶחֶם עַד-הָעֶרֶב וְנִקַּמְתִּי מֵאֹיְבַי וְלֹֽא-טָעַם כָּל-הָעָם לָֽחֶם׃
And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.
הֵן גֵּרַשְׁתָּ אֹתִי הַיּוֹם מֵעַל פְּנֵי הָֽאֲדָמָה וּמִפָּנֶיךָ אֶסָּתֵר וְהָיִיתִי נָע וָנָד בָּאָרֶץ וְהָיָה כָל-מֹֽצְאִי יַֽהַרְגֵֽנִי׃
Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
כִּי תַֽעֲבֹד אֶת-הָאֲדָמָה לֹֽא-תֹסֵף תֵּת-כֹּחָהּ לָךְ נָע וָנָד תִּֽהְיֶה בָאָֽרֶץ׃
When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
וְנוֹעַ יָנוּעוּ בָנָיו וְשִׁאֵלוּ וְדָרְשׁוּ מֵחָרְבוֹתֵיהֶֽם׃
Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.