Acts 22:1
Men, brethren, and fathers, hear ye my defence which I make now unto you.
Word Reference
| Original Word | Definitions |
|---|---|
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Ἄνδρες
G435
N-VPM
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Strong's Definition
anēr a man (properly as an individual male)
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ἀδελφοὶ
G80
N-VPM
|
Strong's Definition
adelphos a brother (literally or figuratively) near or remote (much like G0001)
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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πατέρες
G3962
N-VPM
|
Strong's Definition
patēr a ___%___father___%___ (literally or figuratively, near or more remote)
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ἀκούσατέ
G191
V-AAM-2P
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Strong's Definition
akouō to hear (in various senses)
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μου
G3450
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Strong's Definition
mou of me
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τῆς
G3588
T-GSF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πρὸς
G4314
PREP
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Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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ὑμᾶς
G5209
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Strong's Definition
hymas you (as the objective of a verb or preposition)
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νῦν
G3568
|
Strong's Definition
nyn ___%___now___%___ (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
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ἀπολογίας
G627
N-GSF
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Strong's Definition
apologia a plea (___%___apology___%___)
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Ἄνδρες ἀδελφοὶ καὶ πατέρες ἀκούσατέ μου τῆς πρὸς ὑμᾶς νῦν ἀπολογίας
1
Men, brethren, and fathers, hear ye my defence which I make now unto you.
Cross References
ὁ δὲ ἔφη Ἄνδρες ἀδελφοὶ καὶ πατέρες ἀκούσατε Ὁ θεὸς τῆς δόξης ὤφθη τῷ πατρὶ ἡμῶν Ἀβραὰμ ὄντι ἐν τῇ Μεσοποταμίᾳ πρὶν ἢ κατοικῆσαι αὐτὸν ἐν Χαῤῥάν
And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
Ἄνδρες ἀδελφοί υἱοὶ γένους Ἀβραὰμ καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν θεόν ὑμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἀπεστάλη
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
Ἐν τῇ πρώτῃ μου ἀπολογίᾳ οὐδείς μοι συμπαρεγένετο ἀλλὰ πάντες με ἐγκατέλιπον· μὴ αὐτοῖς λογισθείη·
At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
ἀτενίσας δὲ ὁ Παῦλος τῷ συνεδρίῳ εἶπεν Ἄνδρες ἀδελφοί ἐγὼ πάσῃ συνειδήσει ἀγαθῇ πεπολίτευμαι τῷ θεῷ ἄχρι ταύτης τῆς ἡμέρας
And Paul, earnestly beholding the before council, said, Men and brethren, I have lived in all good conscience God until this day.
Ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν ἔλεγεν πρὸς αὐτούς ἄνδρες ἀδελφοί Ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ ἢ τοῖς ἔθεσιν τοῖς πατρῴοις δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων
And it came to pass, that after three days Paul called together: the chief of the Jews and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων τὸ δὲ ἕτερον Φαρισαίων ἔκραξεν ἐν τῷ συνεδρίῳ Ἄνδρες ἀδελφοί ἐγὼ Φαρισαῖός εἰμι υἱὸς Φαρισαίου· περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
θέσθε οὖν εἴς τὰς καρδίας ὑμῶν μὴ προμελετᾶν ἀπολογηθῆναι·
Settle it therefore in your hearts, not to meditate before what ye shall answer:
ἰδού γὰρ αὐτὸ τοῦτο τὸ κατὰ θεὸν λυπηθῆναι ὑμᾶς πόσην κατειργάσατο ὑμῖν σπουδήν ἀλλὰ ἀπολογίαν ἀλλὰ ἀγανάκτησιν ἀλλὰ φόβον ἀλλὰ ἐπιπόθησιν ἀλλὰ ζῆλον ἀλλ' ἐκδίκησιν ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι ἐν τῷ πράγματι
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
Ἀγρίππας δὲ πρὸς τὸν Παῦλον ἔφη Ἐπιτρέπεταί σοι ὑπὲρ σεαυτοῦ λέγειν τότε ὁ Παῦλος ἀπελογεῖτο ἐκτείνας τὴν χεῖρα
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
Ἀπεκρίθη δέ ὁ Παῦλος νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν Ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος εὐθύμοτερον τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι
Then after that Paul, the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully for answer myself:
Πάλιν δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα κατένωπιον τοῦ θεοῦ ἐν Χριστῷ λαλοῦμεν· τὰ δὲ πάντα ἀγαπητοί ὑπὲρ τῆς ὑμῶν οἰκοδομῆς
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face face, to and have licence to answer for himself concerning the crime laid against him.
οἱ δὲ ἐξ ἀγάπης εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι
But the other of love, knowing that I am set for the defence of the gospel.
οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
Ταῦτα δὲ αὐτοῦ ἀπολογουμένου ὁ Φῆστος μεγάλῃ τῇ φωνῇ ἔφη Μαίνῃ Παῦλε· τὰ πολλά σε γράμματα εἰς μανίαν περιτρέπει
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας μὴ μεριμνᾶτε πῶς ἢ τί ἀπολογήσησθε ἢ τί εἴπητε·
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
ἐκ δὲ τοῦ ὄχλου προεβίβασαν Ἀλέξανδρον προβαλόντων αὐτὸν τῶν Ἰουδαίων· ὁ δὲ Ἀλέξανδρος κατασείσας τὴν χεῖρα ἤθελεν ἀπολογεῖσθαι τῷ δήμῳ
And they drew Alexander out of the multitude, the Jews putting forward. him And Alexander beckoned with the hand, and would have made his defence unto the people.
ἀπολογουμένου αὐτοῦ ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς Καίσαρά τι ἥμαρτον
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς ἔν τε τοῖς δεσμοῖς μου καὶ τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.