Acts 22:1

Men, brethren, and fathers, hear ye my defence which I make now unto you.
Word Reference
Original Word Definitions
Ἄνδρες
G435 N-VPM
anēr
a man (properly as an individual male)
  • with reference to sex
    • of a male
    • "of a husband"of a betrothed or future husband
    with reference to age, and to distinguish an adult man from a boy"any male"used generically of a group of both men and women
ἀδελφοὶ
G80 N-VPM
adelphos
a brother (literally or figuratively) near or remote (much like G0001)
  • a brother, whether born of the same two parents or only of the same father or mother
  • "having the same national ancestor, belonging to the same people, or countryman"any fellow or man"a fellow believer, united to another by the bond of affection"an associate in employment or office"brethren in Christ
    • his brothers by blood
    • "all men"apostles"Christians, as those who are exalted to the same heavenly place
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
πατέρες
G3962 N-VPM
patēr
a ___%___father___%___ (literally or figuratively, near or more remote)
  • generator or male ancestor
    • either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
    • "a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
      • fathers i.e., ancestors, forefathers, founders of a race
      one advanced in years, a senior
    metaphorically
    • the originator and transmitter of anything
      • the authors of a family or society of persons animated by the same spirit as himself
      • "one who has infused his own spirit into others, who actuates and governs their minds
      one who stands in a father's place and looks after another in a paternal way"a title of honor
      • teachers, as those to whom pupils trace back the knowledge and training they have received
      • "the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
    God is called the Father
    • of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
    • "of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
      • of spiritual beings and of all men
      of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father"the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out...
ἀκούσατέ
G191 V-AAM-2P
akouō
to hear (in various senses)
  • to be endowed with the faculty of hearing, not deaf
  • "to hear
    • to attend to, consider what is or has been said
    • "to understand, perceive the sense of what is said
    to hear something
    • to perceive by the ear what is announced in one's presence
    • "to get by hearing learn"a thing comes to one's ears, to find out, learn"to give ear to a teaching or a teacher"to comprehend, to understand
μου
G3450
mou
of me
  • I, me, my, of me
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
ὑμᾶς
G5209
hymas
you (as the objective of a verb or preposition)
  • you
νῦν
G3568
nyn
___%___now___%___ (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • at this time, the present, now
ἀπολογίας
G627 N-GSF
apologia
a plea (___%___apology___%___)
  • verbal defense, speech in defense
  • "a reasoned statement or argument

Ἄνδρες ἀδελφοὶ καὶ πατέρες ἀκούσατέ μου τῆς πρὸς ὑμᾶς νῦν ἀπολογίας
1
Men, brethren, and fathers, hear ye my defence which I make now unto you.
Cross References

Acts 7:2

δὲ ἔφη Ἄνδρες ἀδελφοὶ καὶ πατέρες ἀκούσατε θεὸς τῆς δόξης ὤφθη τῷ πατρὶ ἡμῶν Ἀβραὰμ ὄντι ἐν τῇ Μεσοποταμίᾳ πρὶν κατοικῆσαι αὐτὸν ἐν Χαῤῥάν
2
And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

Acts 13:26

Ἄνδρες ἀδελφοί υἱοὶ γένους Ἀβραὰμ καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν θεόν ὑμῖν λόγος τῆς σωτηρίας ταύτης ἀπεστάλη
26
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

2 Timothy 4:16

Ἐν τῇ πρώτῃ μου ἀπολογίᾳ οὐδείς μοι συμπαρεγένετο ἀλλὰ πάντες με ἐγκατέλιπον· μὴ αὐτοῖς λογισθείη·
16
At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

Acts 23:1

ἀτενίσας δὲ Παῦλος τῷ συνεδρίῳ εἶπεν Ἄνδρες ἀδελφοί ἐγὼ πάσῃ συνειδήσει ἀγαθῇ πεπολίτευμαι τῷ θεῷ ἄχρι ταύτης τῆς ἡμέρας
1
And Paul, earnestly beholding the before council, said, Men and brethren, I have lived in all good conscience God until this day.

Acts 28:17

Ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν ἔλεγεν πρὸς αὐτούς ἄνδρες ἀδελφοί Ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ τοῖς ἔθεσιν τοῖς πατρῴοις δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων
17
And it came to pass, that after three days Paul called together: the chief of the Jews and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Acts 23:6

Γνοὺς δὲ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων τὸ δὲ ἕτερον Φαρισαίων ἔκραξεν ἐν τῷ συνεδρίῳ Ἄνδρες ἀδελφοί ἐγὼ Φαρισαῖός εἰμι υἱὸς Φαρισαίου· περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι
6
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

Luke 21:14

θέσθε οὖν εἴς τὰς καρδίας ὑμῶν μὴ προμελετᾶν ἀπολογηθῆναι·
14
Settle it therefore in your hearts, not to meditate before what ye shall answer:

1 Corinthians 9:3

ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσιν αὕτη ἐστίν
3
Mine answer to them that do examine me is this,

2 Corinthians 7:11

ἰδού γὰρ αὐτὸ τοῦτο τὸ κατὰ θεὸν λυπηθῆναι ὑμᾶς πόσην κατειργάσατο ὑμῖν σπουδήν ἀλλὰ ἀπολογίαν ἀλλὰ ἀγανάκτησιν ἀλλὰ φόβον ἀλλὰ ἐπιπόθησιν ἀλλὰ ζῆλον ἀλλ' ἐκδίκησιν ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι ἐν τῷ πράγματι
11
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

Acts 26:1

Ἀγρίππας δὲ πρὸς τὸν Παῦλον ἔφη Ἐπιτρέπεταί σοι ὑπὲρ σεαυτοῦ λέγειν τότε Παῦλος ἀπελογεῖτο ἐκτείνας τὴν χεῖρα
1
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

Acts 24:10

Ἀπεκρίθη δέ Παῦλος νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν Ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος εὐθύμοτερον τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι
10
Then after that Paul, the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully for answer myself:

2 Corinthians 12:19

Πάλιν δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα κατένωπιον τοῦ θεοῦ ἐν Χριστῷ λαλοῦμεν· τὰ δὲ πάντα ἀγαπητοί ὑπὲρ τῆς ὑμῶν οἰκοδομῆς
19
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

Acts 25:16

πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν πρὶν κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος
16
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face face, to and have licence to answer for himself concerning the crime laid against him.

Philippians 1:17

οἱ δὲ ἐξ ἀγάπης εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι
17
But the other of love, knowing that I am set for the defence of the gospel.

Romans 2:15

οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων καὶ ἀπολογουμένων
15
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Acts 26:24

Ταῦτα δὲ αὐτοῦ ἀπολογουμένου Φῆστος μεγάλῃ τῇ φωνῇ ἔφη Μαίνῃ Παῦλε· τὰ πολλά σε γράμματα εἰς μανίαν περιτρέπει
24
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

Luke 12:11

ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας μὴ μεριμνᾶτε πῶς τί ἀπολογήσησθε τί εἴπητε·
11
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

Acts 19:33

ἐκ δὲ τοῦ ὄχλου προεβίβασαν Ἀλέξανδρον προβαλόντων αὐτὸν τῶν Ἰουδαίων· δὲ Ἀλέξανδρος κατασείσας τὴν χεῖρα ἤθελεν ἀπολογεῖσθαι τῷ δήμῳ
33
And they drew Alexander out of the multitude, the Jews putting forward. him And Alexander beckoned with the hand, and would have made his defence unto the people.

Acts 25:8

ἀπολογουμένου αὐτοῦ ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς Καίσαρά τι ἥμαρτον
8
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

Philippians 1:7

καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς ἔν τε τοῖς δεσμοῖς μου καὶ τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας
7
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.