Acts 7:25
For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
Word Reference
| Original Word | Definitions |
|---|---|
|
ἐνόμιζεν
G3543
V-IAI-3S
|
Strong's Definition
nomizō properly, to do by law (usage), i.e., to accustom (passively, be usual); by extension, to deem or regard
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
συνιέναι
G4920
V-PAN
|
Strong's Definition
syniēmi to put together, i.e., (mentally) to comprehend; by implication, to act piously
|
|
τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἀδελφοὺς
G80
N-APM
|
Strong's Definition
adelphos a brother (literally or figuratively) near or remote (much like G0001)
|
|
αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
θεὸς
G2316
N-NSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
|
|
διὰ
G1223
PREP
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
|
|
χειρὸς
G5495
N-GSF
|
Strong's Definition
cheir the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
|
|
αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
δίδωσιν
G1325
V-PAI-3S
|
Strong's Definition
didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
|
|
αὐτοῖς·
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
σωτηρίαν
G4991
N-ASF
|
Strong's Definition
sōtēria rescue or safety (physically or morally)
|
|
οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
συνῆκαν
G4920
V-AAI-3P
|
Strong's Definition
syniēmi to put together, i.e., (mentally) to comprehend; by implication, to act piously
|
ἐνόμιζεν δὲ συνιέναι τοὺς ἀδελφοὺς αὐτοῦ ὅτι ὁ θεὸς διὰ χειρὸς αὐτοῦ δίδωσιν αὐτοῖς· σωτηρίαν οἱ δὲ οὐ συνῆκαν
25
For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
Cross References
πολλῆς δὲ συζητήσεως γενομένης ἀναστὰς Πέτρος εἶπεν πρὸς αὐτούς Ἄνδρες ἀδελφοί ὑμεῖς ἐπίστασθε ὅτι ἀφ' ἡμερῶν ἀρχαίων ὁ θεὸς ἐν ἡμῖν ἐξελέξατο διὰ τοῦ στόματός μου ἀκοῦσαι τὰ ἔθνη τὸν λόγον τοῦ εὐαγγελίου καὶ πιστεῦσαι·
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
παραγενόμενοι δὲ εἰς Ἰερουσαλὴμ ἀπεδέχθησαν ὑπὸ τῆς ἐκκλησίας καὶ τῶν ἀποστόλων καὶ τῶν πρεσβυτέρων ἀνήγγειλάν τε ὅσα ὁ θεὸς ἐποίησεν μετ' αὐτῶν
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
Συνεργοῦντες δὲ καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ θεοῦ δέξασθαι ὑμᾶς·
We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
אֲבוֹתֵינוּ בְמִצְרַיִם׀ לֹא-הִשְׂכִּילוּ נִפְלְאוֹתֶיךָ לֹא זָכְרוּ אֶת-רֹב חֲסָדֶיךָ וַיַּמְרוּ עַל-יָם בְּיַם-סֽוּף׃
Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
παραγενόμενοι δὲ καὶ συναγαγόντες τὴν ἐκκλησίαν ἀνήγγειλάν ὅσα ἐποίησεν ὁ θεὸς μετ' αὐτῶν καὶ ὅτι ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως
And when they were come, and had gathered together, the church they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
οὐ γὰρ τολμήσω λαλεῖν τι ὧν οὐ κατειργάσατο Χριστὸς δι' ἐμοῦ εἰς ὑπακοὴν ἐθνῶν λόγῳ καὶ ἔργῳ
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
εἰς ὃ καὶ κοπιῶ ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει
Whereunto I also labour, striving according to his working, which worketh in me mightily.
καὶ ἀσπασάμενος αὐτοὺς ἐξηγεῖτο καθ' ἓν ἕκαστον ὧν ἐποίησεν ὁ θεὸς ἐν τοῖς ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ
And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
χάριτι δὲ θεοῦ εἰμι ὅ εἰμι καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα οὐκ ἐγὼ δὲ ἀλλ' ἡ χάρις τοῦ θεοῦ ἡ σὺν ἐμοί
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
οἱ δὲ ἠγνόουν τὸ ῥῆμα τοῦτο καὶ ἦν παρακεκαλυμμένον ἀπ' αὐτῶν ἵνα μὴ αἴσθωνται αὐτό καὶ ἐφοβοῦντο ἐρωτῆσαι αὐτὸν περὶ τοῦ ῥήματος τούτου
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
οἱ δὲ ἠγνόουν τὸ ῥῆμα καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι
But they understood not that saying, and were afraid to ask him.
וַיָּשֶׂם אֶת-נַפְשׁוֹ בְכַפּוֹ וַיַּךְ אֶת-הַפְּלִשְׁתִּי וַיַּעַשׂ יְהוָה תְּשׁוּעָה גְדוֹלָה לְכָל-יִשְׂרָאֵל רָאִיתָ וַתִּשְׂמָח וְלָמָּה תֶֽחֱטָא בְּדָם נָקִי לְהָמִית אֶת-דָּוִד חִנָּֽם׃
For he did put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
וַיֹּאמֶר הָעָם אֶל-שָׁאוּל הֲֽיוֹנָתָן׀ יָמוּת אֲשֶׁר עָשָׂה הַיְשׁוּעָה הַגְּדוֹלָה הַזֹּאת בְּיִשְׂרָאֵל חָלִילָה חַי-יְהוָה אִם-יִפֹּל מִשַּֽׂעֲרַת רֹאשׁוֹ אַרְצָה כִּֽי-עִם-אֱלֹהִים עָשָׂה הַיּוֹם הַזֶּה וַיִּפְדּוּ הָעָם אֶת-יֽוֹנָתָן וְלֹא-מֵֽת׃
And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.
καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν καὶ ἦν τὸ ῥῆμα τοῦτο κεκρυμμένον ἀπ' αὐτῶν καὶ οὐκ ἐγίνωσκον τὰ λεγόμενα
And they understood none of these things: and this saying was hid from them, neither they knew the things which were spoken.
וְנַֽעֲמָן שַׂר-צְבָא מֶֽלֶךְ-אֲרָם הָיָה אִישׁ גָּדוֹל לִפְנֵי אֲדֹנָיו וּנְשֻׂא פָנִים כִּי-בוֹ נָֽתַן-יְהוָה תְּשׁוּעָה לַֽאֲרָם וְהָאִישׁ הָיָה גִּבּוֹר חַיִל מְצֹרָֽע׃
Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
θεοῦ γάρ ἐσμεν συνεργοί θεοῦ γεώργιον θεοῦ οἰκοδομή ἐστε
For we are labourers together with God: ye are God's husbandry, ye are God's building.