Acts 9:21
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
Word Reference
| Original Word | Definitions |
|---|---|
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ἐξίσταντο
G1839
V-IMI-3P
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Strong's Definition
existēmi to put (stand) out of wits, i.e., astound, or (reflexively) become astounded, insane
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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πάντες
G3956
A-NPM
|
Strong's Definition
pas all, any, every, the whole
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀκούοντες
G191
V-PAP-NPM
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Strong's Definition
akouō to hear (in various senses)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἔλεγον
G3004
V-IAI-3P
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Οὐχ
G3756
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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οὗτός
G3778
D-NSM
|
Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πορθήσας
G4199
V-AAP-NSM
|
Strong's Definition
portheō to ravage (figuratively)
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ἐν
G1722
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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Ἰερουσαλὴμ
G2419
N-ASF-L
|
Strong's Definition
hierousalēm set ye double peace Hierusalem (i.e., Jerushalem), the capitol of Palestine
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐπικαλουμένους
G1941
V-PMP-APM
|
Strong's Definition
epikaleomai to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ὄνομα
G3686
N-ASN
|
Strong's Definition
onoma a ___%___name___%___ (literally or figuratively) (authority, character)
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τοῦτο
G5124
|
Strong's Definition
touto that thing
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ὧδε
G5602
ADV
|
Strong's Definition
hōde in this same spot, i.e., here or hither
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τοῦτο
G5124
|
Strong's Definition
touto that thing
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ἐληλύθει
G2064
V-2LAI-3S
|
Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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δεδεμένους
G1210
V-RPP-APM
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Strong's Definition
deō to bind (in various applications, literally or figuratively)
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αὐτοὺς
G846
P-APM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἀγάγῃ
G71
V-2AAS-3S
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Strong's Definition
agō properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
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ἐπὶ
G1909
PREP
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Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀρχιερεῖς
G749
N-APM
|
Strong's Definition
archiereus the high-priest (literally, of the Jews; typically, Christ); by extension a chief priest
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ἐξίσταντο δὲ πάντες οἱ ἀκούοντες καὶ ἔλεγον Οὐχ οὗτός ἐστιν ὁ πορθήσας ἐν Ἰερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο καὶ ὧδε εἰς τοῦτο ἐληλύθει ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς
21
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
Cross References
Σαῦλος δὲ ἐλυμαίνετο τὴν ἐκκλησίαν κατὰ τοὺς οἴκους εἰσπορευόμενος σύρων τε ἄνδρας καὶ γυναῖκας παρεδίδου εἰς φυλακήν
As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
ἀπεκρίθη δὲ ὁ Ἁνανίας Κύριε ἄκήκοα ἀπὸ πολλῶν περὶ τοῦ ἀνδρὸς τούτου ὅσα κακὰ ἐποίησεν τοῖς ἁγίοις σου ἐν Ἰερουσαλήμ·
Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ καὶ θαυμασθῆναι ἐν πᾶσιν τοῖς πιστεύουσιν ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφ' ὑμᾶς ἐν τῇ ἡμέρᾳ ἐκείνῃ
When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῷ Ἰουδαϊσμῷ ὅτι καθ' ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ θεοῦ καὶ ἐπόρθουν αὐτήν
For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν ὥστε ἐκπλήττεσθαι αὐτοὺς καὶ λέγειν Πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις
And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
הִנֵּה אָנֹכִי וְהַיְלָדִים אֲשֶׁר נָֽתַן-לִי יְהוָה לְאֹתוֹת וּלְמוֹפְתִים בְּיִשְׂרָאֵל מֵעִם יְהוָה צְבָאוֹת הַשֹּׁכֵן בְּהַר צִיּֽוֹן׃
Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.
καὶ ἔρχονται πρὸς τὸν Ἰησοῦν καὶ θεωροῦσιν τὸν δαιμονιζόμενον καθήμενον καὶ ἱματισμένον καὶ σωφρονοῦντα τὸν ἐσχηκότα τὸν λεγεῶνα· καὶ ἐφοβήθησαν
And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
ἐξίσταντο δὲ πάντες καὶ διηπόρουν ἄλλος πρὸς ἄλλον λέγοντες Τί ἄν θέλοι τοῦτο εἶναι
And they were all amazed, and were in doubt, saying one to another, What meaneth this?
Ἴδετε ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ πατὴρ ἵνα τέκνα Θεοῦ κληθῶμεν διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς ὅτι οὐκ ἔγνω αὐτόν
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
ἐπεγίνωσκον τε αὐτὸν ὅτι οὑτὸς ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος ἐπὶ τῇ Ὡραίᾳ Πύλῃ τοῦ ἱεροῦ καὶ ἐπλήσθησαν θάμβους καὶ ἐκστάσεως ἐπὶ τῷ συμβεβηκότι αὐτῷ
And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
כְּמוֹפֵת הָיִיתִי לְרַבִּים וְאַתָּה מַֽחֲסִי-עֹֽז׃
I am as a wonder unto many; but thou art my strong refuge.
Ὁ δὲ Σαῦλος ἔτι ἐμπνέων ἀπειλῆς καὶ φόνου εἰς τοὺς μαθητὰς τοῦ κυρίου προσελθὼν τῷ ἀρχιερεῖ
And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
γενομένης δὲ τῆς φωνῆς ταύτης συνῆλθεν τὸ πλῆθος καὶ συνεχύθη ὅτι ἤκουον εἷς ἕκαστος τῇ ἰδίᾳ διαλέκτῳ λαλούντων αὐτῶν
Now when this abroad, was noised the multitude came together, and were confounded, because that every man heard them speak in his own language.
Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι τυφλὸς ἦν ἔλεγον Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν
The neighbours therefore, and they which had before seen him that he was blind, said, Is not this he that sat and begged?
שְֽׁמַֽע-נָא יְהוֹשֻׁעַ׀ הַכֹּהֵן הַגָּדוֹל אַתָּה וְרֵעֶיךָ הַיֹּשְׁבִים לְפָנֶיךָ כִּֽי-אַנְשֵׁי מוֹפֵת הֵמָּה כִּֽי-הִנְנִי מֵבִיא אֶת-עַבְדִּי צֶֽמַח׃
Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
Θεωροῦντες δὲ τὴν τοῦ Πέτρου παῤῥησίαν καὶ Ἰωάννου καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται ἐθαύμαζον ἐπεγίνωσκόν τε αὐτοὺς ὅτι σὺν τῷ Ἰησοῦ ἦσαν
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
כִּי לֹא-נַחַשׁ בְּיַֽעֲקֹב וְלֹא-קֶסֶם בְּיִשְׂרָאֵל כָּעֵת יֵֽאָמֵר לְיַֽעֲקֹב וּלְיִשְׂרָאֵל מַה-פָּעַל אֵֽל׃
Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!