Colossians 1:22

ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Word Reference
Original Word Definitions
ἐν
G1722
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῷ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σώματι
G4983
sōma
the body (as a sound whole), used in a very wide application, literally or figuratively
  • the body both of men or animals
    • a dead body or corpse
      • "the living body
      • of animals
    the bodies of plants and of stars (heavenly bodies)"is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body
    • so in the New Testament of the church
    that which casts a shadow as distinguished from the shadow itself
τῆς
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σαρκὸς
G4561
sarx
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
  • flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
    • "the body
    • the body of a man
      • "used of natural or physical origin, generation or relationship
      • born of natural generation
      the sensuous nature of man, ___%___the animal nature___%___
      • without any suggestion of depravity
        • "the animal nature with cravings which incite to sin"the physical nature of man as subject to suffering
    a living creature (because possessed of a body of flesh) whether man or beast"the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
αὐτοῦ
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
διὰ
G1223
dia
through (in very wide applications, local, causal, or occasional)
  • through
    • of place
      • with
        • "in
      of time
      • throughout
        • "during
      of means
      • by
        • "by the means of
    through
    • the ground or reason by which something is or is not done
      • by reason of
        • "on account of"because of for this reason"therefore"on this account
τοῦ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θανάτου
G2288
thanatos
(properly, an adjective used as a noun) death (literally or figuratively)
  • the death of the body
    • that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
      • "with the implied idea of future misery in hell
      • the power of death
      since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e., figuratively, a region enveloped in the darkness of ignorance and sin
    metaphorically, the loss of that life which alone is worthy of the name,
    • the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
    the miserable state of the wicked dead in hell"in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
παραστῆσαι
G3936
paristēmi
to stand beside, i.e., (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
  • to place beside or near
    • to set at hand
      • to present
        • "to proffer"to provide"to place a person or thing at one's disposal"to present a person for another to see and question"to present or show"to bring to, bring near"metaphorically i.e., to bring into one's fellowship or intimacy
      to present (show) by argument, to prove
    to stand beside, stand by or near, to be at hand, be present
    • to stand by
      • to stand beside one, a bystander
      to appear"to be at hand, stand ready"to stand by to help, to succour"to be present
      • to have come
        • "of time
ὑμᾶς
G5209
hymas
you (as the objective of a verb or preposition)
  • you
ἁγίους
G40
hagios
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
  • most holy thing, a saint
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀμώμους
G299
amōmos
unblemished (literally or figuratively)
  • without blemish
    • as a sacrifice without spot or blemish
    morally: without blemish, faultless, unblameable
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀνεγκλήτους
G410
anenklētos
unaccused, i.e., (by implication) irreproachable
  • that cannot be called into to account, unreproveable, unaccused, blameless
κατενώπιον
G2714
katenōpion
directly in front of
  • over against, before the face of, before the presence of, in the sight of, before
    • referring to places
      • "metaphorically
      • having one as it were before the eyes, before one as witness
        • "before God as judge
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ
22
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Cross References

Ephesians 5:27

ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν μὴ ἔχουσαν σπίλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων ἀλλ' ἵνα ᾖ ἁγία καὶ ἄμωμος
27
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Ephesians 1:4

καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ
4
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

Jude 1:24

Τῷ δὲ δυναμένῳ φυλάξαι ὑμᾶς ἀπταίστους καὶ στῆσαι κατενώπιον τῆς δόξης αὐτοῦ ἀμώμους ἐν ἀγαλλιάσει
24
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

Hebrews 10:10

ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν οἱ διὰ τῆς προσφορᾶς τοῦ σώματος τοῦ Ἰησοῦ Χριστοῦ ἐφάπαξ
10
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

Titus 2:14

ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον ζηλωτὴν καλῶν ἔργων
14
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Romans 7:4

ὥστε ἀδελφοί μου καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ Χριστοῦ εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ τῷ ἐκ νεκρῶν ἐγερθέντι ἵνα καρποφορήσωμεν τῷ θεῷ
4
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Hebrews 10:20

ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος τοῦτ' ἔστιν τῆς σαρκὸς αὐτοῦ
20
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

Hebrews 13:21

καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ διὰ Ἰησοῦ Χριστοῦ ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν
21
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

2 Corinthians 11:2

ζηλῶ γὰρ ὑμᾶς θεοῦ ζήλῳ ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ·
2
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

Ephesians 2:15

τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην
15
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

2 Peter 3:14

Διό ἀγαπητοί ταῦτα προσδοκῶντες σπουδάσατε ἄσπιλοι καὶ ἀμώμητοι αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ
14
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

1 Thessalonians 4:7

οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ θεὸς ἐπὶ ἀκαθαρσίᾳ ἀλλ' ἐν ἁγιασμῷ
7
For God hath not called us unto uncleanness, but unto holiness.

Luke 1:75

ἐν ὁσιότητι καὶ δικαιοσύνῃ ἐνώπιον αὐτοῦ πάσας τὰς ἡμέρας τὴς ζωῆς ἡμῶν
75
In holiness and righteousness before him, all the days of our life.

Psalms 51:7

תְּחַטְּאֵנִי בְאֵזוֹב וְאֶטְהָר תְּכַבְּסֵנִי וּמִשֶּׁלֶג אַלְבִּֽין׃
7
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

Job 15:15

הֵן ‫(בקדשו)‬ בִּקְדֹשָׁיו לֹא יַאֲמִין וְשָׁמַיִם לֹא-זַכּוּ בְעֵינָֽיו׃
15
Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.

Job 25:5

הֵן עַד-יָרֵחַ וְלֹא יַאֲהִיל וְכוֹכָבִים לֹא-זַכּוּ בְעֵינָֽיו׃
5
Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.
Colossians 1:21
Read Colossians 1
Colossians 1:23