John 10:24
Then came round about the Jews him, and said unto him, How long dost thou make to doubt? us If thou be the Christ, tell us plainly.
Word Reference
| Original Word | Definitions |
|---|---|
|
ἐκύκλωσαν
G2944
V-AAI-3P
|
Strong's Definition
kykloō to encircle, i.e., surround
|
|
οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
|
|
αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Ἰουδαῖοι
G2453
A-NPM-PG
|
Strong's Definition
ioudaios Judaean, i.e., belonging to Jehudah
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἔλεγον
G3004
V-IAI-3P
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
Ἕως
G2193
|
Strong's Definition
heōs a conjunction, preposition and adverb of continuance, until (of time and place)
|
|
πότε
G4219
PRT-I
|
Strong's Definition
pote interrogative adverb, at what time
|
|
τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ψυχὴν
G5590
N-ASF
|
Strong's Definition
psychē breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
|
|
ἡμῶν
G2257
|
Strong's Definition
hēmōn of (or from) us
|
|
αἴρεις
G142
V-PAI-2S
|
Strong's Definition
airō to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin
|
|
εἰ
G1487
CONJ
|
Strong's Definition
ei if, whether, that, etc
|
|
σὺ
G4771
P-2NS
|
Strong's Definition
sy thou
|
|
εἶ
G1488
|
Strong's Definition
ei thou art
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Χριστός
G5547
|
Strong's Definition
christos anointed anointed, i.e., the Messiah, an epithet of Jesus
|
|
εἰπὲ
G2036
V-2AAM-2S
|
Strong's Definition
epō to speak or say (by word or writing)
|
|
ἡμῖν
G2254
|
Strong's Definition
hēmin to (or for, with, by) us
|
|
παῤῥησίᾳ
G3954
|
Strong's Definition
parrhēsia all out-spokenness, i.e., frankness, bluntness, publicity; by implication, assurance
|
ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι καὶ ἔλεγον αὐτῷ Ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις εἰ σὺ εἶ ὁ Χριστός εἰπὲ ἡμῖν παῤῥησίᾳ
24
Then came round about the Jews him, and said unto him, How long dost thou make to doubt? us If thou be the Christ, tell us plainly.
Cross References
Εἰ σὺ εἶ ὁ Χριστός εἰπὲ ἡμῖν εἶπεν δὲ αὐτοῖς Ἐὰν ὑμῖν εἴπω οὐ μὴ πιστεύσητε·
Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου ὅτε ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευίτας ἵνα ἐρωτήσωσιν αὐτὸν Σὺ τίς εἶ
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἀβραάμ ὅστις ἀπέθανεν καὶ οἱ προφῆται ἀπέθανον· τίνα σεαυτὸν σὺ ποιεῖς
Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
εἶπεν αὐτῷ Σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν
And said unto him, Art thou he that should come, or do we look for another?
וַיִּגַּשׁ אֵֽלִיָּהוּ אֶל-כָּל-הָעָם וַיֹּאמֶר עַד-מָתַי אַתֶּם פֹּֽסְחִים עַל-שְׁתֵּי הַסְּעִפִּים אִם-יְהוָה הָֽאֱלֹהִים לְכוּ אַֽחֲרָיו וְאִם-הַבַּעַל לְכוּ אַֽחֲרָיו וְלֹֽא-עָנוּ הָעָם אֹתוֹ דָּבָֽר׃
And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.
ἔλεγον οὖν αὐτῷ Σὺ τίς εἶ καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς Τὴν ἀρχὴν ὅ τι καὶ λαλῶ ὑμῖν
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
Ἔχοντες οὖν τοιαύτην ἐλπίδα πολλῇ παῤῥησίᾳ χρώμεθα
Seeing then that we have such hope, we use great plainness of speech:
Προσδοκῶντος δὲ τοῦ λαοῦ καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ Ἰωάννου μήποτε αὐτὸς εἴη ὁ Χριστός
And as the people were in expectation, and all men mused in their hearts of John, whether or not; he were the Christ,
Ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν· ἀλλ' ἔρχεται ὥρα ὅτε οὐκ ἔτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παῤῥησίᾳ περὶ τοῦ πατρὸς ἀναγγελῶ ὑμῖν
These things have I spoken unto you in proverbs: but the time cometh, when I shall no unto more speak you in proverbs, but I shall shew you plainly of the Father.
ταῦτα εἶπον οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους· ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν ἀποσυνάγωγος γένηται
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.