John 6:66

Ἐκ τούτου πολλοὶ ἀπῆλθον τῶν μαθητῶν αὐτοῦ εἰς τὰ ὀπίσω καὶ οὐκέτι μετ' αὐτοῦ περιεπάτουν
From that time many of his disciples went back, and walked no more with him.
Word Reference
Original Word Definitions
Ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
τούτου
G5127
toutou
of (from or concerning) this (person or thing)
  • of this one
πολλοὶ
G4183 A-NPM
polys
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • many, much, large
ἀπῆλθον
G565
aperchomai
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
  • to go away, depart
    • to go away in order to follow any one, go after him, to follow his party, follow him as a leader
    to go away
    • of departing evils and sufferings
      • "of good things taken away from one"of an evanescent state of things
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μαθητῶν
G3101 N-GPM
mathētēs
a learner, i.e., pupil
  • a learner, pupil, disciple
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
εἰς
G1519
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὰ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὀπίσω
G3694
opisō
to the back, i.e., aback (as adverb or preposition of time or place; or as noun)
  • back, behind, after, afterwards
    • of place: things that are behind
      • "of time: after
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οὐκέτι
G3765
ouketi
not yet, no longer
  • no longer, no more, no further
μετ'
G3326
meta
properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
  • with, after, behind
αὐτοῦ
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
περιεπάτουν
G4043
peripateō
to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
  • to walk
    • to make one's way, progress; to make due use of opportunities
      • "Hebrew for, to live
      • to regulate one's life
        • "to conduct one's self"to pass one's life

Ἐκ τούτου πολλοὶ ἀπῆλθον τῶν μαθητῶν αὐτοῦ εἰς τὰ ὀπίσω καὶ οὐκέτι μετ' αὐτοῦ περιεπάτουν
66
From that time many of his disciples went back, and walked no more with him.
Cross References

Luke 9:62

εἶπεν δὲ πρὸς αὐτὸν ὁ Ἰησοῦς Οὐδεὶς ἐπιβαλὼν τὴν χεῖρα αὐτοῦ ἐπ' ἄροτρον καὶ βλέπων εἰς τὰ ὀπίσω εὔθετός ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ
62
And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

1 John 2:19

ἐξ ἡμῶν ἐξῆλθον ἀλλ' οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν μεμενήκεισαν ἂν μεθ' ἡμῶν· ἀλλ' ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν
19
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

Hebrews 10:38

ὁ δὲ δίκαιός ἐκ πίστεως ζήσεται καὶ ἐὰν ὑποστείληται οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ
38
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

John 6:60

Πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ εἶπον Σκληρός ἐστιν οὗτος· ὁ λόγος τίς δύναται αὐτοῦ ἀκούειν
60
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

John 8:31

Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ ἀληθῶς μαθηταί μού ἐστε
31
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

2 Timothy 4:10

Δημᾶς γάρ με ἐγκατέλιπεν ἀγαπήσας τὸν νῦν αἰῶνα καὶ ἐπορεύθη εἰς Θεσσαλονίκην Κρήσκης εἰς Γαλατίαν Τίτος εἰς Δαλματίαν·
10
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

Matthew 19:22

ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθεν λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά
22
But when the young man heard that saying, he went away sorrowful: for he had great possessions.

Zephaniah 1:6

וְאֶת-הַנְּסוֹגִים מֵאַחֲרֵי יְהוָה וַאֲשֶׁר לֹֽא-בִקְשׁוּ אֶת-יְהוָה וְלֹא דְרָשֻֽׁהוּ׃
6
And them that are turned back from the LORD; and those that have not sought the LORD, nor inquired for him.

John 6:64

ἀλλ' εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν ᾔδει γὰρ ἐξ ἀρχῆς ὁ Ἰησοῦς τίνες εἰσὶν οἱ μὴ πιστεύοντες καὶ τίς ἐστιν ὁ παραδώσων αὐτόν
64
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

2 Timothy 1:15

Οἶδας τοῦτο ὅτι ἀπεστράφησάν με πάντες οἱ ἐν τῇ Ἀσίᾳ ὧν ἐστιν Φύγελλος καὶ Ἑρμογένης
15
This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

2 Peter 2:20

εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ κυρίου καὶ σωτῆρος Ἰησοῦ Χριστοῦ τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων
20
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

Matthew 13:20

ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν
20
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

Matthew 12:40

ὥσπερ γὰρ ἦν Ἰωνᾶς ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύκτας
40
For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

Matthew 21:8

ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων καὶ ἐστρώννυον ἐν τῇ ὁδῷ
8
And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

Matthew 27:20

Οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι ἔπεισαν τοὺς ὄχλους ἵνα αἰτήσωνται τὸν Βαραββᾶν τὸν δὲ Ἰησοῦν ἀπολέσωσιν
20
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
John 6:65
Read John 6
John 6:67