Luke 17:1
Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
Word Reference
| Original Word | Definitions |
|---|---|
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Εἶπεν
G2036
V-2AAI-3S
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Strong's Definition
epō to speak or say (by word or writing)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μαθητὰς
G3101
N-APM
|
Strong's Definition
mathētēs a learner, i.e., pupil
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Ἀνένδεκτόν
G418
|
Strong's Definition
anendektos unadmitted, i.e., (by implication) not supposable
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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τοῦ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μὴ
G3361
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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ἐλθεῖν
G2064
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Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σκάνδαλα
G4625
N-APN
|
Strong's Definition
skandalon a trap-stick (bent sapling), i.e., snare (figuratively, cause of displeasure or sin)
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οὐαὶ
G3759
|
Strong's Definition
ouai woe
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δὲ
G1161
|
Strong's Definition
de but, and, etc
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δι'
G1223
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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οὗ
G3739
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ἔρχεται·
G2064
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Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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Εἶπεν δὲ πρὸς τοὺς μαθητὰς Ἀνένδεκτόν ἐστιν τοῦ μὴ ἐλθεῖν τὰ σκάνδαλα οὐαὶ δὲ δι' οὗ ἔρχεται·
1
Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
Cross References
οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων· ἀνάγκη γάρ ἐστιν ἐλθεῖν τὰ σκάνδαλα πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ δι' οὗ τὸ σκάνδαλον ἔρχεται
Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
Μηκέτι οὖν ἀλλήλους κρίνωμεν· ἀλλὰ τοῦτο κρίνατε μᾶλλον τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον
Let us not therefore any judge one another more: but judge this rather, that no man put in a stumblingblock or an occasion to fall his brother's way.
δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι ἵνα οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν
For there must be also heresies among you, that they which are approved may be made manifest among you.
διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω
Wherefore, if meat make my to brother offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Παρακαλῶ δὲ ὑμᾶς ἀδελφοί σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας καὶ ἐκκλίνατε ἀπ' αὐτῶν·
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
ὁ δὲ στραφεὶς εἶπεν τῷ Πέτρῳ Ὕπαγε ὀπίσω μου Σατανᾶ· σκάνδαλον μου εἶ ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
ἀπρόσκοποι γίνεσθε καὶ Ἰουδαίοις καὶ Ἕλλησιν καὶ τῇ ἐκκλησίᾳ τοῦ θεοῦ
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ πάντα μὲν καθαρά ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ ὃ ἔχει τὴν πληγὴν τῆς μαχαίρας καὶ ἔζησεν
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις ἀνθ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο εἰς τὸ σωθῆναι αὐτούς
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
ἀλλ' ἔχω κατὰ σοῦ ὀλίγα ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν Βαλαάμ ὃς ἐδίδασκεν τὸν Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ φαγεῖν εἰδωλόθυτα καὶ πορνεῦσαι
But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a of to things sacrificed unto to commit stumblingblock before the children Israel, eat idols, and fornication.
ἀλλ' ἔχω κατὰ σοῦ ὀλίγα ὅτι ἐᾷς τὴν γυναῖκα Ἰεζάβηλ τὴν λέγουσαν ἑαυτὴν προφῆτιν διδάσκειν καὶ πλανᾶσθαι ἐμοὺς δούλους πορνεῦσαι καὶ εἰδωλόθυτα φαγεῖν
Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.