Luke 19:26

λέγω γὰρ ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπ' αὐτοῦ

For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

Word Reference

Original Word	Definitions
λέγω G3004 V-PAI-1S	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
γὰρ G1063	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
ὑμῖν G5213	Strong's Definition hymin to (with or by) you you
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
παντὶ G3956 A-DSM	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
τῷ G3588 T-DSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἔχοντι G2192 V-PAP-DSM	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
δοθήσεται G1325 V-FPI-3S	Strong's Definition didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection) to give "to give something to someone of one's own accord to give one something, to his advantage to bestow a gift to grant, give to one asking, let have"to supply, furnish, necessary things"to give over, deliver to reach out, extend, present "of a writing"to give over to one's care, entrust, commit something to be administered "to give or commit to some one something to be religiously observed to give what is due or obligatory, to pay: wages or reward"to furnish, endue to give to cause, profuse, give forth from one's self to give, hand out lots to appoint to an office"to give one to someone as his own as an object of his saving care "to give one to someone, to follow him as a leader and master"to give one to someone to care for his interests"to give one to someone to whom he already belonged, to return to grant or permit one to commission
ἀπὸ G575 PREP	Strong's Definition apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative) of separation of local separation, after verbs of motion from a place i.e., of departing, of fleeing "of separation of a part from the whole where of a whole some part is taken of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance physical, of distance of place "temporal, of distance of time of origin of the place whence anything is, comes, befalls, is taken "of origin of a cause
δὲ G1161 CONJ	Strong's Definition de but, and, etc but, moreover, and, etc.
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μὴ G3361 PRT-N	Strong's Definition mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether no, not lest
ἔχοντος G2192 V-PAP-GSM	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ὃ G3739 R-ASN	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
ἔχει G2192 V-PAI-3S	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
ἀρθήσεται G142 V-FPI-3S	Strong's Definition airō to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin to raise up, elevate, lift up to raise from the ground, take up: stones "to raise upwards, elevate, lift up: the hand"to draw up: a fish to take upon one's self and carry what has been raised up, to bear"to bear away what has been raised, carry off to move from its place "to take off or away what is attached to anything"to remove"to carry off, carry away with one"to appropriate what is taken"to take away from another what is his or what is committed to him, to take by force"to take and apply to any use"to take from among the living, either by a natural death, or by violence"cause to cease
ἀπ' G575	Strong's Definition apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative) of separation of local separation, after verbs of motion from a place i.e., of departing, of fleeing "of separation of a part from the whole where of a whole some part is taken of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance physical, of distance of place "temporal, of distance of time of origin of the place whence anything is, comes, befalls, is taken "of origin of a cause
αὐτοῦ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

λέγω γὰρ ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπ' αὐτοῦ

For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

Cross References

Luke 8:18

βλέπετε οὖν πῶς ἀκούετε· ὃς γὰρ ἂν ἔχῃ δοθήσεται αὐτῷ καὶ ὃς ἂν μὴ ἔχῃ καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ' αὐτοῦ

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

2 John 1:8

βλέπετε ἑαυτούς ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν

Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

Matthew 13:12

ὅστις γὰρ ἔχει δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει καὶ ὃ ἔχει ἀρθήσεται ἀπ' αὐτοῦ

For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

Matthew 21:43

διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφ' ὑμῶν ἡ βασιλεία τοῦ θεοῦ καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς

Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

Mark 4:25

ὃς γὰρ ἂν ἔχῃ δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει καὶ ὃ ἔχει ἀρθήσεται ἀπ' αὐτοῦ

For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

Matthew 25:28

ἄρατε οὖν ἀπ' αὐτοῦ τὸ τάλαντον καὶ δότε τῷ ἔχοντι τὰ δέκα τάλαντα·

Take therefore the talent from him, and give it unto him which hath ten talents.

Revelation 2:3

καὶ ἐβάστασας καὶ ὑπομονὴν ἔχεις καὶ διὰ τὸ ὄνομά μου κεκοπίακας καὶ οὐ κέκμηκας

And hast borne, and hast patience, and for sake my name's hast laboured, and hast not fainted.

1 Samuel 2:30

לָכֵן נְאֻם-יְהוָה אֱלֹהֵי יִשְׂרָאֵל אָמוֹר אָמַרְתִּי בֵּֽיתְךָ וּבֵית אָבִיךָ יִתְהַלְּכוּ לְפָנַי עַד-עוֹלָם וְעַתָּה נְאֻם-יְהוָה חָלִילָה לִּי כִּֽי-מְכַבְּדַי אֲכַבֵּד וּבֹזַי יֵקָֽלּוּ׃

Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.

1 Samuel 15:28

וַיֹּאמֶר אֵלָיו שְׁמוּאֵל קָרַע יְהוָה אֶֽת-מַמְלְכוּת יִשְׂרָאֵל מֵֽעָלֶיךָ הַיּוֹם וּנְתָנָהּ לְרֵֽעֲךָ הַטּוֹב מִמֶּֽךָּ׃

And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.

Luke 16:3

εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος Τί ποιήσω ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ' ἐμοῦ σκάπτειν οὐκ ἰσχύω ἐπαιτεῖν αἰσχύνομαι

Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

Revelation 3:11

ἰδού ἔρχομαι ταχύ· κράτει ὃ ἔχεις ἵνα μηδεὶς λάβῃ τὸν στέφανόν σου

Behold, I come quickly: hold fast that which thou hast, that no man take thy crown.

2 Samuel 7:15

וְחַסְדִּי לֹֽא-יָסוּר מִמֶּנּוּ כַּֽאֲשֶׁר הֲסִרֹתִי מֵעִם שָׁאוּל אֲשֶׁר הֲסִרֹתִי מִלְּפָנֶֽיךָ׃

But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.

Acts 1:20

Γέγραπται γὰρ ἐν βίβλῳ ψαλμῶν Γενηθήτω ἡ ἔπαυλις αὐτοῦ ἔρημος καὶ μὴ ἔστω ὁ κατοικῶν ἐν αὐτῇ καί Τὴν ἐπισκοπὴν αὐτοῦ λάβοι ἕτερος

For it is written in the book of Psalms, his Let habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

Psalms 109:8

יִֽהְיֽוּ-יָמָיו מְעַטִּים פְּקֻדָּתוֹ יִקַּח אַחֵֽר׃

Let his days be few; and let another take his office.

John 5:1

Μετὰ ταῦτα ἦν ἑορτὴ τῶν Ἰουδαίων καὶ ἀνέβη ὁ Ἰησοῦς εἰς Ἱεροσόλυμα

After this there was a feast of the Jews; and Jesus went up to Jerusalem.

Ezekiel 44:12

יַעַן אֲשֶׁר יְשָׁרְתוּ אוֹתָם לִפְנֵי גִלּֽוּלֵיהֶם וְהָיוּ לְבֵֽית-יִשְׂרָאֵל לְמִכְשׁוֹל עָוֹן עַל-כֵּן נָשָׂאתִי יָדִי עֲלֵיהֶם נְאֻם אֲדֹנָי יְהוִה וְנָשְׂאוּ עֲוֹנָֽם׃

Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity.

Luke 19:25

Read Luke 19

Luke 19:27

Luke 19:26

Word Reference

KJV