Luke 6:35

But love ye your enemies, and do good, and lend, hoping for again; nothing and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

Word Reference

Original Word	Definitions
πλὴν G4133 CONJ	Strong's Definition plēn moreover (besides), i.e., albeit, save that, rather, yet moreover, besides, but, nevertheless "besides, except, but
ἀγαπᾶτε G25 V-PAM-2P	Strong's Definition agapaō to love (in a social or moral sense) of persons to welcome, to entertain, to be fond of, to love dearly of things to be well pleased, to be contented at or with a thing
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐχθροὺς G2190 A-APM	Strong's Definition echthros hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan) hated, odious, hateful "hostile, hating, and opposing another used of men as at enmity with God by their sin opposing (God) in the mind "a man that is hostile"a certain enemy"the hostile one"the devil who is the most bitter enemy of the divine government
ὑμῶν G5216	Strong's Definition hymōn of (from or concerning) you of yours
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀγαθοποιεῖτε G15 V-PAM-2P	Strong's Definition agathopoieō to be a well-doer (as a favor or a duty) to do good, do something which profits others to be a good help to someone "to do someone a favor"to benefit to do well, do right
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
δανείζετε G1155	Strong's Definition daneizō to loan on interest; reflexively, to borrow to lend money "to have money lent to one's self"to take a loan, borrow
μηδὲν G3367 A-ASN	Strong's Definition mēdeis not even one (man, woman, thing) nobody, no one, nothing
ἀπελπίζοντες· G560 V-PAP-NPM	Strong's Definition apelpizō to hope out, i.e., fully expect nothing despairing "despairing of no one"causing no one to despair
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἔσται G2071	Strong's Definition esomai will be future first person singular of ___%___to be___%___
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μισθὸς G3408 N-NSM	Strong's Definition misthos pay for service (literally or figuratively), good or bad dues paid for work wages, hire reward: used of the fruit naturally resulting from toils and endeavors in both senses, rewards and punishments "of the rewards which God bestows, or will bestow, upon good deeds and endeavors"of punishments
ὑμῶν G5216	Strong's Definition hymōn of (from or concerning) you of yours
πολύς G4183 A-NSM	Strong's Definition polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely many, much, large
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἔσεσθε G2071	Strong's Definition esomai will be future first person singular of ___%___to be___%___
υἱοὶ G5207 N-NPM	Strong's Definition huios a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship a son rarely used for the young of animals "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one, the children of Israel "sons of Abraham used to describe one who depends on another or is his follower a pupil son of man term describing man, carrying the connotation of weakness and mortality "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind son of God used to describe Adam (see Luke 3:38) "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others in the Old Testament used of the Jews "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8) those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
τοῦ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὑψίστου G5310 A-GSM	Strong's Definition hypsistos highest, i.e., (masculine singular) the Supreme (God), or (neuter plural) the heavens highest, most high of place: the highest regions "of rank: the most high God
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
αὐτὸς G846 P-NSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
χρηστός G5543 A-NSM	Strong's Definition chrēstos employed, i.e., (by implication) useful (in manner or morals) fit, fit for use, useful virtuous, good manageable mild, pleasant (as opposed to harsh, hard sharp, bitter) "of things: more pleasant, of people, kind, benevolent
ἐστιν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀχαρίστους G884 A-APM	Strong's Definition acharistos thankless, i.e., ungrateful ungracious unpleasing "unthankful
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
πονηρούς G4190 A-APM	Strong's Definition ponēros hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners full of labors, annoyances, hardships pressed and harassed by labors "bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble bad, of a bad nature or condition in a physical sense: diseased or blind "in an ethical sense: evil wicked, bad

πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανείζετε μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς καὶ ἔσεσθε υἱοὶ τοῦ ὑψίστου ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς

Cross References

Matthew 5:44

ἐγὼ δὲ λέγω ὑμῖν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς καλῶς ποιεῖτε τοὺς μισοῦντας ὑμᾶς καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς καὶ διωκόντων ὑμᾶς

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

John 13:35

ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις

By this shall all men know that ye are my disciples, if ye have love one to another.

Proverbs 19:17

מַלְוֵה יְהוָה חוֹנֵֽן דָּל וּגְמֻלוֹ יְשַׁלֶּם-לֽוֹ׃

He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.

Romans 5:8

συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεὸς ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Psalms 145:9

טוֹב-יְהוָה לַכֹּל וְרַחֲמָיו עַל-כָּל-מַעֲשָֽׂיו׃

The LORD is good to all: and his tender mercies are over all his works.

2 Corinthians 8:9

γινώσκετε γὰρ τὴν χάριν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ὅτι δι' ὑμᾶς ἐπτώχευσεν πλούσιος ὤν ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

Psalms 112:5

טֽוֹב-אִישׁ חוֹנֵן וּמַלְוֶה יְכַלְכֵּל דְּבָרָיו בְּמִשְׁפָּֽט׃

A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

Leviticus 25:35

וְכִֽי-יָמוּךְ אָחִיךָ וּמָטָה יָדוֹ עִמָּךְ וְהֶֽחֱזַקְתָּ בּוֹ גֵּר וְתוֹשָׁב וָחַי עִמָּֽךְ׃

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.

Proverbs 22:9

טֽוֹב-עַיִן הוּא יְבֹרָךְ כִּֽי-נָתַן מִלַּחְמוֹ לַדָּֽל׃

He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.

1 John 4:7

Ἀγαπητοί ἀγαπῶμεν ἀλλήλους ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστιν καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ Θεοῦ γεγέννηται καὶ γινώσκει τὸν Θεόν

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

Psalms 37:26

כָּל-הַיּוֹם חוֹנֵן וּמַלְוֶה וְזַרְעוֹ לִבְרָכָֽה׃

He is ever merciful, and lendeth; and his seed is blessed.

John 15:8

ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου ἵνα καρπὸν πολὺν φέρητε καὶ γενήσεσθε ἐμοὶ μαθηταί

Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

1 John 3:10

ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ Θεοῦ καὶ τὰ τέκνα τοῦ διαβόλου· πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ Θεοῦ καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ

In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

Acts 14:17

καὶ τοι γε οὐκ ἀμάρτυρον ἑαυτὸν ἀφῆκεν ἀγαθοποιῶν οὐρανόθεν ἡμῖν ὑετοὺς διδοὺς καὶ καιροὺς καρποφόρους ἐμπιπλῶν τροφῆς καὶ εὐφροσύνης τὰς καρδίας ἡμῶν

Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

Luke 1:32

οὗτος ἔσται μέγας καὶ υἱὸς ὑψίστου κληθήσεται καὶ δώσει αὐτῷ κύριος ὁ θεὸς τὸν θρόνον Δαβὶδ τοῦ πατρὸς αὐτοῦ

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

Luke 6:27

ἀλλ' ὑμῖν λέγω τοῖς ἀκούουσιν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς

But I say unto you which hear, Love your enemies, do good to them which hate you,

Mark 5:7

καὶ κράξας φωνῇ μεγάλῃ εἶπεν Τί ἐμοὶ καὶ σοί Ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου ὁρκίζω σε τὸν θεόν μή με βασανίσῃς

And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

Luke 6:34

Read Luke 6

Luke 6:36

Luke 6:35

Word Reference

KJV