Matthew 5:44
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Word Reference
| Original Word | Definitions |
|---|---|
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ἐγὼ
G1473
P-1NS
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Strong's Definition
egō I, me
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δὲ
G1161
CONJ
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Strong's Definition
de but, and, etc
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λέγω
G3004
V-PAI-1S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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ὑμῖν
G5213
|
Strong's Definition
hymin to (with or by) you
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ἀγαπᾶτε
G25
V-PAM-2P
|
Strong's Definition
agapaō to love (in a social or moral sense)
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐχθροὺς
G2190
A-APM
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Strong's Definition
echthros hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
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ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
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εὐλογεῖτε
G2127
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Strong's Definition
eulogeō to speak well of, i.e., (religiously) to bless (thank or invoke a benediction upon, prosper)
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τοὺς
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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καταρωμένους
G2672
|
Strong's Definition
kataraomai to execrate; by analogy, to doom
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ὑμᾶς
G5209
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Strong's Definition
hymas you (as the objective of a verb or preposition)
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καλῶς
G2573
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Strong's Definition
kalōs well (usually morally)
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ποιεῖτε
G4160
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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τοὺς
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μισοῦντας
G3404
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Strong's Definition
miseō to detest (especially to persecute); by extension, to love less
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ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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προσεύχεσθε
G4336
V-PNM-2P
|
Strong's Definition
proseuchomai to pray to God, i.e., supplicate, worship
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ὑπὲρ
G5228
PREP
|
Strong's Definition
hyper ___%___over___%___, i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
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τῶν
G3588
T-GPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐπηρεαζόντων
G1908
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Strong's Definition
epēreazō to insult, slander
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ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
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καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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διωκόντων
G1377
V-PAP-GPM
|
Strong's Definition
diōkō compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication, to persecute
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ὑμᾶς
G5209
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Strong's Definition
hymas you (as the objective of a verb or preposition)
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ἐγὼ δὲ λέγω ὑμῖν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς καλῶς ποιεῖτε τοὺς μισοῦντας ὑμᾶς καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς καὶ διωκόντων ὑμᾶς
44
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Cross References
εὐλογεῖτε τοὺς διώκοντας ὑμᾶς εὐλογεῖτε καὶ μὴ καταρᾶσθε
Bless them which persecute you: bless, and curse not.
μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ ἢ λοιδορίαν ἀντὶ λοιδορίας τοὐναντίον δὲ εὐλογοῦντες εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε ἵνα εὐλογίαν κληρονομήσητε
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
ἀλλ' ὑμῖν λέγω τοῖς ἀκούουσιν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς
But I say unto you which hear, Love your enemies, do good to them which hate you,
ἐὰν οὖν πεινᾷ ὁ ἐχθρός σου ψώμιζε αὐτόν· ἐὰν διψᾷ πότιζε αὐτόν· τοῦτο γὰρ ποιῶν ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ
Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
אִם-רָעֵב שֹׂנַאֲךָ הַאֲכִלֵהוּ לָחֶם וְאִם-צָמֵא הַשְׁקֵהוּ מָֽיִם׃
If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
ὁ δὲ Ἰησοῦς ἔλεγεν Πάτερ ἄφες αὐτοῖς οὐ γὰρ οἴδασιν τί ποιοῦσιν διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ ἔβαλον κλῆρον
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
ὃς λοιδορούμενος οὐκ ἀντελοιδόρει πάσχων οὐκ ἠπείλει παρεδίδου δὲ τῷ κρίνοντι δικαίως·
Who, when he was reviled, reviled again; not when he suffered, he threatened not; but committed himself to him that judgeth righteously:
θεὶς δὲ τὰ γόνατα ἔκραξεν φωνῇ μεγάλῃ Κύριε μὴ στήσῃς αὐτοῖς τὴν ἁμαρτίαν ταύτην καὶ τοῦτο εἰπὼν ἐκοιμήθη
And he kneeled down, and cried with a loud voice, Lord, lay charge. not this sin to their And when he had said this, he fell asleep.
καὶ ἐὰν δανείζητε παρ' ὧν ἐλπίζετε ἀπολαβεῖν ποία ὑμῖν χάρις ἐστίν καὶ γὰρ οἱ ἁμαρτωλοὶ ἁμαρτωλοῖς δανείζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν· λοιδορούμενοι εὐλογοῦμεν διωκόμενοι ἀνεχόμεθα
And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
וַיֹּאמֶר לֹא תַכֶּה הַֽאֲשֶׁר שָׁבִיתָ בְּחַרְבְּךָ וּֽבְקַשְׁתְּךָ אַתָּה מַכֶּה שִׂים לֶחֶם וָמַיִם לִפְנֵיהֶם וְיֹֽאכְלוּ וְיִשְׁתּוּ וְיֵֽלְכוּ אֶל-אֲדֹֽנֵיהֶֽם׃
And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
Ἡ ἀγάπη μακροθυμεῖ χρηστεύεται ἡ ἀγάπη οὐ ζηλοῖ ἡ ἀγάπη οὐ περπερεύεται οὐ φυσιοῦται
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
כִּי תִפְגַּע שׁוֹר אֹֽיִבְךָ אוֹ חֲמֹרוֹ תֹּעֶה הָשֵׁב תְּשִׁיבֶנּוּ לֽוֹ׃
If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.
אִם-גָּמַלְתִּי שֽׁוֹלְמִי רָע וָאֲחַלְּצָה צוֹרְרִי רֵיקָֽם׃
If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
וַאֲנִי׀ בַּחֲלוֹתָם לְבוּשִׁי שָׂק עִנֵּיתִי בַצּוֹם נַפְשִׁי וּתְפִלָּתִי עַל-חֵיקִי תָשֽׁוּב׃
But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
וְשָׁם הָיָה נָבִיא לַֽיהוָה עֹדֵד שְׁמוֹ וַיֵּצֵא לִפְנֵי הַצָּבָא הַבָּא לְשֹֽׁמְרוֹן וַיֹּאמֶר לָהֶם הִנֵּה בַּֽחֲמַת יְהוָה אֱלֹהֵֽי-אֲבוֹתֵיכֶם עַל-יְהוּדָה נְתָנָם בְּיֶדְכֶם וַתַּֽהַרְגוּ-בָם בְזַעַף עַד לַשָּׁמַיִם הִגִּֽיעַ׃
But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.