Mark 7:6

ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς ὅτι Καλῶς προεφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν ὡς γέγραπται Οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ ἡ δὲ καρδία αὐτῶν πόῤῥω ἀπέχει ἀπ' ἐμοῦ·
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Word Reference
Original Word Definitions
ὁ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ἀποκριθεὶς
G611
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
    • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ὅτι
G3754
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
Καλῶς
G2573
kalōs
well (usually morally)
  • beautifully, finely, excellently, well
    • rightly, so that there shall be no room for blame, well, truly
      • "excellently, nobly, commendably"honorably, in honor
      • in a good place, comfortable
      to speak well of one, to do good"to be well (of those recovering health)
προεφήτευσεν
G4395
prophēteuō
to foretell events, divine, speak under inspiration, exercise the prophetic office
  • to prophesy, to be a prophet, speak forth by divine inspirations, to predict
    • to prophesy
      • "with the idea of foretelling future events pertaining especially to the kingdom of God"to utter forth, declare, a thing which can only be known by divine revelation"to break forth under sudden impulse in lofty discourse or praise of the divine counsels
      • under like prompting, to teach, refute, reprove, admonish, comfort others
      to act as a prophet, discharge the prophetic office
Ἠσαΐας
G2268 N-NSM-P
hēsaias
Jehovah's help
Hesaias (i.e., Jeshajah), an Israelite
  • a famous Hebrew prophet who prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah
περὶ
G4012 PREP
peri
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
  • about, concerning, on account of, because of, around, near
ὑμῶν
G5216
hymōn
of (from or concerning) you
  • of yours
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὑποκριτῶν
G5273 N-GPM
hypokritēs
an actor under an assumed character (stage-player), i.e., (figuratively) a dissembler (___%___hypocrite___%___
  • one who answers, an interpreter
    • "an actor, stage player"a dissembler, pretender, hypocrite
ὡς
G5613 CONJ
hōs
which how, i.e., in that manner (very variously used, as follows)
  • as, like, even as, etc.
γέγραπται
G1125 V-RPI-3S
graphō
to ___%___grave___%___, especially to write; figuratively, to describe
  • to write, with reference to the form of the letters
    • to delineate (or form) letters on a tablet, parchment, paper, or other material
    to write, with reference to the contents of the writing
    • to express in written characters
      • "to commit to writing (things not to be forgotten), write down, record"used of those things which stand written in the sacred books (of the Old Testament)"to write to one, i.e., by writing (in a written epistle) to give information, directions
    to fill with writing"to draw up in writing, compose
Οὗτος
G3778
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λαὸς
G2992 N-NSM
laos
a people (in general; thus differing from G1218, which denotes one's own populace)
  • a people, people group, tribe, nation, all those who are of the same stock and language
    • "of a great part of the population gathered together anywhere
τοῖς
G3588 T-DPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χείλεσίν
G5491 N-DPN
cheilos
a lip (as a pouring place); figuratively, a margin (of water)
  • a lip, of the speaking mouth
    • "metaphorically the sea shore
με
G3165
me
me
  • I, me, my, etc.
τιμᾷ
G5091 V-PAI-3S
timaō
to prize, i.e., fix a valuation upon; by implication, to revere
  • to estimate, fix the value
    • for the value of something belonging to one's self
    to honor, to have in honor, to revere, venerate
ἡ
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
καρδία
G2588 N-NSF
kardia
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
  • the heart
    • that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life
      • "denotes the center of all physical and spiritual life
      • the vigour and sense of physical life
        • "the center and seat of spiritual life
        • the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors
          • "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
      of the middle or central or inmost part of anything, even though inanimate
αὐτῶν
G846 P-GPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
πόῤῥω
G4206
porrhō
forwards, i.e., at a distance
  • far, at a distance, a great way off
ἀπέχει
G568 V-PAI-3S
apechō
(actively) to have out, i.e., receive in full; (intransitively) to keep (oneself) away, i.e., be distant (literally or figuratively)
  • have
    • to hold back, keep off, prevent
      • "to have wholly or in full, to have received"it is enough, sufficient
    to be away, absent, distant"to hold one's self off, abstain
ἀπ'
G575
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
ἐμοῦ·
G1700
emou
of me
  • me, my, mine, etc.

ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς ὅτι Καλῶς προεφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν ὡς γέγραπται Οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ ἡ δὲ καρδία αὐτῶν πόῤῥω ἀπέχει ἀπ' ἐμοῦ·
6
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Cross References

Isaiah 29:13

וַיֹּאמֶר אֲדֹנָי יַעַן כִּי נִגַּשׁ הָעָם הַזֶּה בְּפִיו וּבִשְׂפָתָיו כִּבְּדוּנִי וְלִבּוֹ רִחַק מִמֶּנִּי וַתְּהִי יִרְאָתָם אֹתִי מִצְוַת אֲנָשִׁים מְלֻמָּדָֽה׃
13
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

Titus 1:16

θεὸν ὁμολογοῦσιν εἰδέναι τοῖς δὲ ἔργοις ἀρνοῦνται βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι
16
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Matthew 15:7

ὑποκριταί καλῶς Προεφήτευσεν περὶ ὑμῶν Ἠσαΐας λέγων
7
Ye hypocrites, well did Esaias prophesy of you, saying,

Ezekiel 33:31

וְיָבוֹאוּ אֵלֶיךָ כִּמְבוֹא-עָם וְיֵשְׁבוּ לְפָנֶיךָ עַמִּי וְשָֽׁמְעוּ אֶת-דְּבָרֶיךָ וְאוֹתָם לֹא יַֽעֲשׂוּ כִּֽי-עֲגָבִים בְּפִיהֶם הֵמָּה עֹשִׂים אַחֲרֵי בִצְעָם לִבָּם הֹלֵֽךְ׃
31
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

2 Timothy 3:5

ἔχοντες μόρφωσιν εὐσεβείας τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι· καὶ τούτους ἀποτρέπου
5
Having a form of godliness, but denying the power thereof: from turn such away.

Matthew 23:13

Οὐαὶ δὲ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων· ὑμεῖς γὰρ οὐκ εἰσέρχεσθε οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν
13
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye that are them entering to go in.

James 2:14

Τί τὸ ὄφελος ἀδελφοί μου ἐὰν πίστιν λέγῃ τις ἔχειν ἔργα δὲ μὴ ἔχῃ μὴ δύναται ἡ πίστις σῶσαι αὐτόν
14
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

John 5:42

ἀλλ' ἔγνωκα ὑμᾶς ὅτι τὴν ἀγάπην τοῦ θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς
42
But I know you, that ye have not the love of God in you.

Luke 11:39

εἶπεν δὲ ὁ κύριος πρὸς αὐτόν Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας
39
And the Lord said unto him, Now do ye make Pharisees clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

John 15:24

εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν ἁμαρτίαν οὐκ εἴχον· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου
24
If I had not done among them the works which none other man did, they had had not sin: but now have they both seen and hated both me and my Father.

John 8:54

ἀπεκρίθη Ἰησοῦς Ἐὰν ἐγὼ δοξάζω ἐμαυτόν ἡ δόξα μου οὐδέν ἐστιν· ἔστιν ὁ πατήρ μου ὁ δοξάζων με ὃν ὑμεῖς λέγετε ὅτι θεὸς ὑμῶν ἐστιν
54
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

Hosea 8:2

לִי יִזְעָקוּ אֱלֹהַי יְֽדַעֲנוּךָ יִשְׂרָאֵֽל׃
2
Israel shall cry unto me, My God, we know thee.

Acts 28:25

ἀσύμφωνοι δὲ ὄντες πρὸς ἀλλήλους ἀπελύοντο εἰπόντος τοῦ Παύλου ῥῆμα ἓν ὅτι Καλῶς τὸ πνεῦμα τὸ ἅγιον ἐλάλησεν διὰ Ἠσαΐου τοῦ προφήτου πρὸς τοὺς πατέρας ἡμῶν
25
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

John 8:41

ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν εἶπον οὖν αὐτῷ Ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα· ἕνα πατέρα ἔχομεν τὸν θεόν
41
Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
Mark 7:5
Read Mark 7
Mark 7:7