Mark 8:22

Καὶ ἔρχεταί εἰς Βηθσαϊδάν καὶ φέρουσιν αὐτῷ τυφλὸν καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται

And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.

Word Reference

Original Word	Definitions
Καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἔρχεταί G2064	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
Βηθσαϊδάν G966 N-ASF-L	Strong's Definition bēthsaida house of fish fishing-house; Bethsaida, a place in Palestine a small fishing village on the west shore of Lake Gennesaret, home of Andrew, Peter, Philip and John "a village in lower Gaulanitis on the eastern shore of Lake Gennesaret, not far from where the Jordan empties into it
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
φέρουσιν G5342 V-PAI-3P	Strong's Definition pherō to ___%___bear___%___ or carry (in a very wide application, literally and figuratively, as follows) to carry to carry some burden to bear with one's self to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed of persons borne in a ship over the sea "of a gust of wind, to rush"of the mind, to be moved inwardly, prompted to bear up i.e., uphold (keep from falling) of Christ, the preserver of the universe to bear, i.e., endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)"to bring, bring to, bring forward to move to, apply "to bring in by announcing, to announce"to bear i.e., bring forth, produce; to bring forward in a speech"to lead, conduct
αὐτῷ G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
τυφλὸν G5185 A-ASM	Strong's Definition typhlos opaque (as if smoky), i.e., (by analogy) blind (physically or mentally) blind "mentally blind
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
παρακαλοῦσιν G3870 V-PAI-3P	Strong's Definition parakaleō to call near, i.e., invite, invoke (by imploration, hortation or consolation) to call to one's side, call for, summon "to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc. to admonish, exhort "to beg, entreat, beseech to strive to appease by entreaty to console, to encourage and strengthen by consolation, to comfort to receive consolation, be comforted to encourage, strengthen"exhorting and comforting and encouraging"to instruct, teach
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἵνα G2443 CONJ	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἅψηται G680	Strong's Definition haptomai properly, to attach oneself to, i.e., to touch (in many implied relations) to fasten one's self to, adhere to, cling to to touch "of carnal intercourse with a women or cohabitation"of levitical practice of having no fellowship with heathen practices"to touch, assail anyone

Καὶ ἔρχεταί εἰς Βηθσαϊδάν καὶ φέρουσιν αὐτῷ τυφλὸν καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται

And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.

Cross References

Matthew 11:21

Οὐαί σοι Χοραζίν οὐαί σοι Βηθσαϊδάν· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Luke 10:13

Οὐαί σοι Χωραζίν οὐαί σοι Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμεναι μετενόησαν

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, had a great while ago they repented, sitting in sackcloth and ashes.

Mark 6:45

Καὶ εὐθὲως ἠνάγκασεν τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν εἰς τὸ πέραν πρὸς Βηθσαϊδάν ἕως αὐτὸς ἀπολύσῃ τὸν ὄχλον

And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

Matthew 9:29

τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων Κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν

Then touched he their eyes, saying, According to your faith be it unto you.

Mark 2:3

καὶ ἔρχονται πρὸς αὐτὸν παραλυτικὸν φέροντες αἰρόμενον ὑπὸ τεσσάρων

And they come unto him, bringing one sick of the palsy, which was borne of four.

John 12:21

οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας καὶ ἠρώτων αὐτὸν λέγοντες Κύριε θέλομεν τὸν Ἰησοῦν ἰδεῖν

The same came therefore to Philip, which of was of Bethsaida Galilee, and desired him, saying, Sir, we would see Jesus.

Matthew 8:15

καὶ ἥψατο τῆς χειρὸς αὐτῆς καὶ ἀφῆκεν αὐτὴν ὁ πυρετός καὶ ἠγέρθη καὶ διηκόνει αὐτοῖς

And he touched her hand, and the fever left her: and she arose, and ministered unto them.

John 1:44

ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου

Now Philip was of Bethsaida, the city of Andrew and Peter.

Luke 9:10

Καὶ ὑποστρέψαντες οἱ ἀπόστολοι διηγήσαντο αὐτῷ ὅσα ἐποίησαν καὶ παραλαβὼν αὐτοὺς ὑπεχώρησεν κατ' ἰδίαν εἰς τόπον ἔρημον πόλεως καλουμένης Βηθσαϊδά

And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

Mark 6:55

περιδραμόντες ὅλην τὴν περίχωρον ἐκείνην ἤρξαντο ἐπὶ τοῖς κραββάτοις τοὺς κακῶς ἔχοντας περιφέρειν ὅπου ἤκουον ὅτι ἐκεῖ ἐστιν.

And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.

Matthew 8:3

καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ ὁ Ἰησοῦς λέγων Θέλω καθαρίσθητι· καὶ εὐθέως ἐκαθαρίσθη αὐτοῦ ἡ λέπρα

And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

Mark 5:27

ἀκούσασα περὶ τοῦ Ἰησοῦ ἐλθοῦσα ἐν τῷ ὄχλῳ ὄπισθεν ἥψατο τοῦ ἱματίου αὐτοῦ·

When she had heard of Jesus, came in the press behind, and touched his garment.

Mark 8:21

Read Mark 8

Mark 8:23

Mark 8:22

Word Reference

KJV