Romans 13:4
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Word Reference
| Original Word | Definitions |
|---|---|
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
|
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διάκονός
G1249
N-NSM
|
Strong's Definition
diakonos an attendant, i.e., (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon)
|
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
|
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σοὶ
G4671
|
Strong's Definition
soi to thee
|
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀγαθόν
G18
A-ASN
|
Strong's Definition
agathos ___%___good___%___ (in any sense, often as noun)
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ἐὰν
G1437
CONJ
|
Strong's Definition
ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
|
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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κακὸν
G2556
A-ASN
|
Strong's Definition
kakos worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious
|
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ποιῇς
G4160
V-PAS-2S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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φοβοῦ·
G5399
V-PNM-2S
|
Strong's Definition
phobeō to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
|
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οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
|
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εἰκῇ
G1500
ADV
|
Strong's Definition
eikē idly, i.e., without reason (or effect)
|
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μάχαιραν
G3162
N-ASF
|
Strong's Definition
machaira a knife, i.e., dirk; figuratively, war, judicial punishment
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φορεῖ·
G5409
V-PAI-3S
|
Strong's Definition
phoreō to have a burden, i.e., (by analogy) to wear as clothing or a constant accompaniment
|
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
|
|
γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
|
|
διάκονός
G1249
N-NSM
|
Strong's Definition
diakonos an attendant, i.e., (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon)
|
|
ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
|
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ἔκδικος
G1558
A-NSM
|
Strong's Definition
ekdikos carrying justice out, i.e., a punisher
|
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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ὀργὴν
G3709
N-ASF
|
Strong's Definition
orgē properly, desire (as a reaching forth or excitement of the mind), i.e., (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
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τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
κακὸν
G2556
A-ASN
|
Strong's Definition
kakos worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious
|
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πράσσοντι
G4238
V-PAP-DSM
|
Strong's Definition
prassō to ___%___practise___%___, i.e., perform repeatedly or habitually (thus differing from G4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
|
θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν ἐὰν δὲ τὸ κακὸν ποιῇς φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· θεοῦ γὰρ διάκονός ἐστιν ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι
4
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Cross References
μὴ ἑαυτοὺς ἐκδικοῦντες ἀγαπητοί ἀλλὰ δότε τόπον τῇ ὀργῇ γέγραπται γάρ Ἐμοὶ ἐκδίκησις ἐγὼ ἀνταποδώσω λέγει κύριος
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
וַיֹּאמֶר אֶל-הַשֹּֽׁפְטִים רְאוּ מָֽה-אַתֶּם עֹשִׂים כִּי לֹא לְאָדָם תִּשְׁפְּטוּ כִּי לַֽיהוָה וְעִמָּכֶם בִּדְבַר מִשְׁפָּֽט׃
And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
גַּם-אֵלֶּה לַֽחֲכָמִים הַֽכֵּר-פָּנִים בְּמִשְׁפָּט בַּל-טֽוֹב׃
These things also belong to the wise. It is not good to have respect of persons in judgment.
חֲמַת-מֶלֶךְ מַלְאֲכֵי-מָוֶת וְאִישׁ חָכָם יְכַפְּרֶֽנָּה׃
The wrath of a king is as messengers of death: but a wise man will pacify it.
נַהַם כַּכְּפִיר אֵימַת מֶלֶךְ מִתְעַבְּרוֹ חוֹטֵא נַפְשֽׁוֹ׃
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ διότι ἔκδικος ὁ κύριος περὶ πάντων τούτων καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα
That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε· λειτουργοὶ γὰρ θεοῦ εἰσιν εἰς αὐτὸ τοῦτο προσκαρτεροῦντες
For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
לִמְדוּ הֵיטֵב דִּרְשׁוּ מִשְׁפָּט אַשְּׁרוּ חָמוֹץ שִׁפְטוּ יָתוֹם רִיבוּ אַלְמָנָֽה׃
Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
עַד-מָתַי תִּשְׁפְּטוּ-עָוֶל וּפְנֵי רְשָׁעִים תִּשְׂאוּ-סֶֽלָה׃
How long will ye judge unjustly, and accept the persons of the wicked? Selah.
שָׂרֶיהָ בְקִרְבָּהּ כִּזְאֵבִים טֹרְפֵי טָרֶף לִשְׁפָּךְ-דָּם לְאַבֵּד נְפָשׁוֹת לְמַעַן בְּצֹעַ בָּֽצַע׃
Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
שָׁמְנוּ עָשְׁתוּ גַּם עָֽבְרוּ דִבְרֵי-רָע דִּין לֹא-דָנוּ דִּין יָתוֹם וְיַצְלִיחוּ וּמִשְׁפַּט אֶבְיוֹנִים לֹא שָׁפָֽטוּ׃
They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
וָאֹמַר שִׁמְעוּ-נָא רָאשֵׁי יַעֲקֹב וּקְצִינֵי בֵּית יִשְׂרָאֵל הֲלוֹא לָכֶם לָדַעַת אֶת-הַמִּשְׁפָּֽט׃
And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
וְנָתַתִּי אֶת-נִקְמָתִי בֶּאֱדוֹם בְּיַד עַמִּי יִשְׂרָאֵל וְעָשׂוּ בֶאֱדוֹם כְּאַפִּי וְכַחֲמָתִי וְיָֽדְעוּ אֶת-נִקְמָתִי נְאֻם אֲדֹנָי יְהוִֽה׃
And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord GOD.
שִׁמְעוּ-נָא זֹאת רָאשֵׁי בֵּית יַעֲקֹב וּקְצִינֵי בֵּית יִשְׂרָאֵל הַֽמֲתַעֲבִים מִשְׁפָּט וְאֵת כָּל-הַיְשָׁרָה יְעַקֵּֽשׁוּ׃
Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
גֹּאֵל הַדָּם הוּא יָמִית אֶת-הָֽרֹצֵחַ בְּפִגְעוֹ-בוֹ הוּא יְמִתֶֽנּוּ׃
The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
מֶלֶךְ יוֹשֵׁב עַל-כִּסֵּא-דִין מְזָרֶה בְעֵינָיו כָּל-רָֽע׃
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
אֵלֶּה הָיוּ עָרֵי הַמּֽוּעָדָה לְכֹל׀ בְּנֵי יִשְׂרָאֵל וְלַגֵּר הַגָּר בְּתוֹכָם לָנוּס שָׁמָּה כָּל-מַכֵּה-נֶפֶשׁ בִּשְׁגָגָה וְלֹא יָמוּת בְּיַד גֹּאֵל הַדָּם עַד-עָמְדוֹ לִפְנֵי הָֽעֵדָֽה׃
These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person at unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.
מְזָרֶה רְשָׁעִים מֶלֶךְ חָכָם וַיָּשֶׁב עֲלֵיהֶם אוֹפָֽן׃
A wise king scattereth the wicked, and bringeth the wheel over them.
יְהִי יְהוָה אֱלֹהֶיךָ בָּרוּךְ אֲשֶׁר חָפֵץ בְּךָ לְתִתְּךָ עַל-כִּסֵּא יִשְׂרָאֵל בְּאַֽהֲבַת יְהוָה אֶת-יִשְׂרָאֵל לְעֹלָם וַיְשִֽׂימְךָ לְמֶלֶךְ לַֽעֲשׂוֹת מִשְׁפָּט וּצְדָקָֽה׃
Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.
אֲנִי פִּי-מֶלֶךְ שְׁמֹר וְעַל דִּבְרַת שְׁבוּעַת אֱלֹהִֽים׃
I counsel thee to keep the king's commandment, and that in regard of the oath of God.