Romans 15:17
I have therefore whereof I may glory in through Jesus Christ those things which pertain to God.
Word Reference
| Original Word | Definitions |
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ἔχω
G2192
V-PAI-1S
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Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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οὖν
G3767
CONJ
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Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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καύχησιν
G2746
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Strong's Definition
kauchēsis boasting (properly, the act; by implication, the object), in a good or a bad sense
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ἐν
G1722
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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Χριστῷ
G5547
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Strong's Definition
christos anointed anointed, i.e., the Messiah, an epithet of Jesus
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Ἰησοῦ
G2424
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Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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τὰ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πρὸς
G4314
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Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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θεόν·
G2316
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Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἔχω οὖν καύχησιν ἐν Χριστῷ Ἰησοῦ τὰ πρὸς θεόν·
17
I have therefore whereof I may glory in through Jesus Christ those things which pertain to God.
Cross References
Τῷ δὲ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ Χριστῷ καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι δι' ἡμῶν ἐν παντὶ τόπῳ·
Now thanks be unto God, which always causeth to triumph us in Christ, and maketh manifest the savour of his knowledge by us in every place.
πολλή μοι παῤῥησία πρὸς ὑμᾶς πολλή μοι καύχησις ὑπὲρ ὑμῶν· πεπλήρωμαι τῇ παρακλήσει ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν
Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
Γέγονα ἄφρων καυχώμενος· ὑμεῖς με ἠναγκάσατε ἐγὼ γὰρ ὤφειλον ὑφ' ὑμῶν συνίστασθαι· οὐδὲν γὰρ ὑστέρησα τῶν ὑπερ λίαν ἀποστόλων εἰ καὶ οὐδέν εἰμι
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν θεόν
And such trust have we through Christ to God-ward:
Καυχᾶσθαι δὴ οὐ συμφέρει μοι· ἐλεύσομαι γὰρ εἰς ὀπτασίας καὶ ἀποκαλύψεις κυρίου
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν
For every high priest taken from among men is ordained in for men things pertaining to God, that he may offer both gifts and sacrifices for sins:
ἡμεῖς γάρ ἐσμεν ἡ περιτομή οἱ πνεύματι Θεῷ λατρεύοντες καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν θεόν εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful high and faithful priest in things pertaining to God, to make reconciliation for the sins of the people.
Πάλιν λέγω μή τίς με δόξῃ ἄφρονα εἶναι· εἰ δὲ μήγε κἂν ὡς ἄφρονα δέξασθέ με ἵνα μικρόν τι κἀγὼ καυχήσωμαι
I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη ἔχει καύχημα ἀλλ' οὐ πρὸς τὸν θεόν
For if Abraham were justified by works, he hath whereof to glory; but not before God.