Romans 2:23
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Word Reference
| Original Word | Definitions |
|---|---|
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ὃς
G3739
R-NSM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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νόμῳ
G3551
N-DSM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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καυχᾶσαι
G2744
V-PNI-2S
|
Strong's Definition
kauchaomai to vaunt (in a good or a bad sense)
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διὰ
G1223
PREP
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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παραβάσεως
G3847
N-GSF
|
Strong's Definition
parabasis violation
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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νόμου
G3551
N-GSM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
|
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεὸν
G2316
N-ASM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἀτιμάζεις·
G818
V-PAI-2S
|
Strong's Definition
atimazō to render infamous, i.e., (by implication) contemn or maltreat
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ὃς ἐν νόμῳ καυχᾶσαι διὰ τῆς παραβάσεως τοῦ νόμου τὸν θεὸν ἀτιμάζεις·
23
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Cross References
νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν· πᾶσα καύχησις τοιαύτη πονηρά ἐστιν
But now ye rejoice in your boastings: all such rejoicing is evil.
Ἴδε σὺ Ἰουδαῖος ἐπονομάζῃ καὶ ἐπαναπαύῃ τῷ νόμῳ καὶ καυχᾶσαι ἐν θεῷ
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν Μωσῆς εἰς ὃν ὑμεῖς ἠλπίκατε
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
πολὺ κατὰ πάντα τρόπον πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ
Much every way: chiefly, because that unto them were committed the oracles of God.
οἵτινές εἰσιν Ἰσραηλῖται ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
ἐλοιδόρησαν οὖν αὐτὸν καὶ εἶπον Σὺ εἶ μαθητὴς ἐκείνου ἡμεῖς δὲ τοῦ Μωσέως ἐσμὲν μαθηταί·
Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο Ὁ θεός εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων ἅρπαγες ἄδικοι μοιχοί ἢ καὶ ὡς οὗτος ὁ τελώνης·
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
ὁ δὲ εἶπεν πρὸς αὐτόν Ἐν τῷ νόμῳ τί γέγραπται πῶς ἀναγινώσκεις
He said unto him, What is written in the law? how readest thou?
ὁ δὲ εἶπεν αὐτῷ Τί με λέγεις ἀγαθόν οὐδεὶς ἀγαθός· εἰ μὴ εἷς ὁ Θεός. εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωὴν τήρησον τὰς ἐντολάς
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
Γίνεσθε δὲ ποιηταὶ λόγου καὶ μὴ μόνον ἀκροαταὶ παραλογιζόμενοι ἑαυτούς
But be ye doers of the word, and not hearers only, deceiving your own selves.
אֵיכָה תֹֽאמְרוּ חֲכָמִים אֲנַחְנוּ וְתוֹרַת יְהוָה אִתָּנוּ אָכֵן הִנֵּה לַשֶּׁקֶר עָשָׂה עֵט שֶׁקֶר סֹפְרִֽים׃
How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.