1 John 4:17

ἐν τούτῳ τετελείωται ἡ ἀγάπη μεθ' ἡμῶν ἵνα παῤῥησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως ὅτι καθὼς ἐκεῖνός ἐστιν καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ
Herein is our made love perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
Word Reference
Original Word Definitions
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τούτῳ
G5129
toutō
to (in, with or by) this (person or thing)
  • to this one
τετελείωται
G5048 V-RPI-3S
teleioō
to complete, i.e., (literally) accomplish, or (figuratively) consummate (in character)
  • to make perfect, complete
    • to carry through completely, to accomplish, finish, bring to an end
    to complete (perfect)
    • add what is yet wanting in order to render a thing full
      • "to be found perfect
    to bring to the end (goal) proposed"to accomplish
    • bring to a close or fulfilment by event
      • of the prophecies of the scriptures
ἡ
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀγάπη
G26 N-NSF
agapē
love, i.e., affection or benevolence; specially (plural) a love-feast
  • brotherly love, affection, good will, love, benevolence
    • "love feasts
μεθ'
G3326
meta
properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
  • with, after, behind
ἡμῶν
G2257
hēmōn
of (or from) us
  • our, we, us
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
παῤῥησίαν
G3954
parrhēsia
all out-spokenness, i.e., frankness, bluntness, publicity; by implication, assurance
  • freedom in speaking, unreservedness in speech
    • openly, frankly, i.e., without concealment
      • "without ambiguity or circumlocution"without the use of figures and comparisons
    free and fearless confidence, cheerful courage, boldness, assurance"the deportment by which one becomes conspicuous or secures publicity
ἔχωμεν
G2192 V-PAS-1P
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἡμέρᾳ
G2250 N-DSF
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
      • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κρίσεως
G2920 N-GSF
krisis
decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
  • a separating, sundering, separation
    • a trial, contest
    selection"judgment
    • opinion or decision given concerning anything
      • especially concerning justice and injustice, right or wrong
      sentence of condemnation, damnatory judgment, condemnation and punishment
    the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem)"right, justice
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
καθὼς
G2531 CONJ
kathōs
just (or inasmuch) as, that
  • according as
    • just as, even as
      • "in proportion as, in the degree that
    since, seeing that, agreeably to the fact that"when, after that
ἐκεῖνός
G1565 D-NSM
ekeinos
that one (or (neuter) thing); often intensified by the article prefixed
  • he, she it, etc.
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἡμεῖς
G2249
hēmeis
we (only used when emphatic)
  • us, we etc.
ἐσμεν
G2070
esmen
we are
  • first person plural of ___%___to be___%___
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κόσμῳ
G2889 N-DSM
kosmos
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
  • an apt and harmonious arrangement or constitution, order, government
    • "ornament, decoration, adornment, i.e., the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens (see 1 Peter 3:3)"the world, the universe"the circle of the earth, the earth"the inhabitants of the earth, men, the human race"the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ"world affairs, the aggregate of things earthly
    • the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
τούτῳ
G5129
toutō
to (in, with or by) this (person or thing)
  • to this one

ἐν τούτῳ τετελείωται ἡ ἀγάπη μεθ' ἡμῶν ἵνα παῤῥησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως ὅτι καθὼς ἐκεῖνός ἐστιν καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ
17
Herein is our made love perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
Cross References

1 John 4:12

Θεὸν οὐδεὶς πώποτε τεθέαται ἐὰν ἀγαπῶμεν ἀλλήλους ὁ Θεὸς ἐν ἡμῖν μένει καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐστὶν ἐν ἡμῖν
12
No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

1 John 2:28

Καὶ νῦν τεκνία μένετε ἐν αὐτῷ ἵνα ὅταν φανερωθῇ ἔχωμεν παῤῥησίαν καὶ μὴ αἰσχυνθῶμεν ἀπ' αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ
28
And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

1 John 2:5

ὃς δ' ἂν τηρῇ αὐτοῦ τὸν λόγον ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν
5
But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

Romans 8:29

ὅτι οὓς προέγνω καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς·
29
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

1 John 3:3

καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπ' αὐτῷ ἁγνίζει ἑαυτὸν καθὼς ἐκεῖνος ἁγνός ἐστιν
3
And every man that hath this hope in him purifieth himself, even as he is pure.

John 15:20

μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ εἰ ἐμὲ ἐδίωξαν καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν καὶ τὸν ὑμέτερον τηρήσουσιν
20
Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

1 John 3:19

καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐκ τῆς ἀληθείας ἐσμέν καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὰς καρδίας ἡμῶν
19
And hereby we know that we are of the truth, and shall assure our hearts before him.

1 John 3:1

Ἴδετε ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ πατὴρ ἵνα τέκνα Θεοῦ κληθῶμεν διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς ὅτι οὐκ ἔγνω αὐτόν
1
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

1 Peter 4:13

ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν χαίρετε ἵνα καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ χαρῆτε ἀγαλλιώμενοι
13
But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

2 Peter 3:7

οἱ δὲ νῦν οὐρανοὶ καὶ ἡ γῆ τῷ αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶν πυρί τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων
7
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

Matthew 12:36

λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργὸν ὃ ἐὰν λαλήσωσιν οἱ ἄνθρωποι ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως·
36
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

1 Peter 4:1

Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε ὅτι ὁ παθὼν ἐν σαρκὶ πέπαυται ἁμαρτίας
1
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

James 2:22

βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ καὶ ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη
22
Seest thou how faith wrought with his works, and by works was made faith perfect?

2 Peter 2:9

οἶδεν κύριος εὐσεβεῖς ἐκ πειρασμοῦ ῥύεσθαι ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν
9
The Lord knoweth how to deliver the godly out of temptations, and to reserve to be the unjust unto the day of judgment punished:

Matthew 11:22

πλὴν λέγω ὑμῖν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ ὑμῖν
22
But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

Matthew 11:24

πλὴν λέγω ὑμῖν ὅτι γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ σοί
24
But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

1 Peter 3:16

συνείδησιν ἔχοντες ἀγαθήν ἵνα ἐν ᾧ καταλαλῶσιν ὑμῶν ὡς κακοποιων καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν
16
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

Hebrews 12:2

ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν αἰσχύνης καταφρονήσας ἐν δεξιᾷ τε τοῦ θρόνου τοῦ θεοῦ εκάθισεν
2
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Matthew 10:25

ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ
25
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Matthew 10:15

ἀμὴν λέγω ὑμῖν ἀνεκτότερον ἔσται γῇ Σοδόμων καὶ Γομόῤῥων ἐν ἡμέρᾳ κρίσεως ἢ τῇ πόλει ἐκείνῃ
15
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
1 John 4:16
Read 1 John 4
1 John 4:18