Acts 5:16

There came out also a and multitude of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: they were healed every one.
Word Reference
Original Word Definitions
συνήρχετο
G4905 V-INI-3S
synerchomai
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
  • to come together
    • to assemble
    • "of conjugal cohabitation
    to go (depart) or come with one, to accompany one
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τὸ
G3588 T-NSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πλῆθος
G4128 N-NSN
plēthos
a fulness, i.e., a large number, throng, populace
  • a multitude
    • a great number, of men or things
    • "the whole number, the whole multitude, the assemblage
      • the multitude of the people
τῶν
G3588 T-GPF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πέριξ
G4038 ADV
perix
all around, i.e., (as an adjective) circumjacent
  • round about: the neighbouring cities
πόλεων
G4172 N-GPF
polis
a town (properly, with walls, of greater or less size)
  • a city
    • one's native city, the city in which one lives
    • "the heavenly Jerusalem
      • the abode of the blessed in heaven
      • "of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
      the inhabitants of a city
εἴς
G1519
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
Ἰερουσαλήμ
G2419
hierousalēm
set ye double peace
Hierusalem (i.e., Jerushalem), the capitol of Palestine
  • denotes either the city itself or the inhabitants
  • "___%___the Jerusalem that now is___%___, with its present religious institutions, i.e., the Mosaic system, so designated from its primary external location"___%___Jerusalem that is above___%___, that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
    • metaphorically ___%___the City of God founded by Christ___%___, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
    ___%___the heavenly Jerusalem___%___, that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return"___%___the New Jerusalem___%___, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
φέροντες
G5342 V-PAP-NPM
pherō
to ___%___bear___%___ or carry (in a very wide application, literally and figuratively, as follows)
  • to carry
    • to carry some burden
      • to bear with one's self
      to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed
      • of persons borne in a ship over the sea
      • "of a gust of wind, to rush"of the mind, to be moved inwardly, prompted
      to bear up i.e., uphold (keep from falling)
      • of Christ, the preserver of the universe
    to bear, i.e., endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)"to bring, bring to, bring forward
    • to move to, apply
    • "to bring in by announcing, to announce"to bear i.e., bring forth, produce; to bring forward in a speech"to lead, conduct
ἀσθενεῖς
G772 A-APM
asthenēs
strengthless (in various applications, literal, figurative and moral)
  • weak, infirm, feeble
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ὀχλουμένους
G3791 V-PPP-APM
ochleō
to mob, i.e., (by implication) to harass
  • to excite a mob against one
  • "to disturb, roll away"to trouble, molest"be in confusion, in an uproar"to be vexed, molested, troubled: by demons
ὑπὸ
G5259 PREP
hypo
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
  • by, under
πνευμάτων
G4151 N-GPN
pneuma
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
  • a movement of air (a gentle blast
    • of the wind, hence the wind itself
    • "breath of nostrils or mouth
    the spirit, i.e., the vital principal by which the body is animated
    • the rational spirit, the power by which the human being feels, thinks, decides
    • "the soul
    a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
    • a life giving spirit
    • "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel
      • used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
      • "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
    of God
    • God's power and agency distinguishable in thought from his essence in itself considered
      • manifest in the course of affairs
      • "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit
    the disposition or influence which fills and governs the soul of any one
    • the efficient source of any power, affection, emotion, desire, etc.
ἀκαθάρτων
G169 A-GPN
akathartos
impure (ceremonially, morally (lewd) or specially, (demonic))
  • not cleansed, unclean
    • in a ceremonial sense: that which must be abstained from according to the levitical law
    • "in a moral sense: unclean in thought and life
οἵτινες
G3748 R-NPM
hostis
which some, i.e., any that; also (definite) which same
  • whoever, whatever, who
ἐθεραπεύοντο
G2323 V-IPI-3P
therapeuō
to wait upon menially, i.e., (figuratively) to adore (God), or (specially) to relieve (of disease)
  • to serve, do service
  • "to heal, cure, restore to health
ἅπαντες
G537 A-NPM
hapas
absolutely all or (singular) every one
  • quite, all, the whole, all together, all

συνήρχετο δὲ καὶ τὸ πλῆθος τῶν πέριξ πόλεων εἴς Ἰερουσαλήμ φέροντες ἀσθενεῖς καὶ ὀχλουμένους ὑπὸ πνευμάτων ἀκαθάρτων οἵτινες ἐθεραπεύοντο ἅπαντες
16
There came out also a and multitude of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: they were healed every one.
Cross References

Mark 16:17

σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει· ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν γλώσσαις λαλήσουσιν καιναῖς
17
And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

Mark 2:3

καὶ ἔρχονται πρὸς αὐτὸν παραλυτικὸν φέροντες αἰρόμενον ὑπὸ τεσσάρων
3
And they come unto him, bringing one sick of the palsy, which was borne of four.

Luke 5:17

Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας καὶ Ἰουδαίας καὶ Ἰερουσαλήμ· καὶ δύναμις κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς
17
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

Mark 6:54

καὶ ἐξελθόντων αὐτῶν ἐκ τοῦ πλοίου εὐθὲως ἐπιγνόντες αὐτὸν
54
And when they were come out of the ship, straightway they knew him,

Acts 4:30

ἐν τῷ τὴν χεῖρά σου ἐκτείνειν σε εἰς ἴασιν καὶ σημεῖα καὶ τέρατα γίνεσθαι διὰ τοῦ ὀνόματος τοῦ ἁγίου παιδός σου Ἰησοῦ
30
By stretching forth thine hand to that heal; and signs and wonders may be done by the name of thy holy child Jesus.

Matthew 4:24

καὶ ἀπῆλθεν ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν· καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας ποικίλαις νόσοις καὶ βασάνοις συνεχομένους καὶ δαιμονιζομένους καὶ σεληνιαζομένους καὶ παραλυτικούς· καὶ ἐθεράπευσεν αὐτούς
24
And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

Matthew 8:16

Ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς· καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν
16
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

Luke 9:11

οἱ δὲ ὄχλοι γνόντες ἠκολούθησαν αὐτῷ· καὶ δεξάμενος αὐτοὺς ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ θεοῦ καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο
11
And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

John 14:12

ἀμὴν ἀμὴν λέγω ὑμῖν πιστεύων εἰς ἐμὲ τὰ ἔργα ἐγὼ ποιῶ κἀκεῖνος ποιήσει καὶ μείζονα τούτων ποιήσει ὅτι ἐγὼ πρὸς τὸν πατέρα μου πορεύομαι·
12
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

James 5:16

ἐξομολογεῖσθε ἀλλήλοις τὰ παραπτώματα καὶ εὔχεσθε ὑπὲρ ἀλλήλων ὅπως ἰαθῆτε πολὺ ἰσχύει δέησις δικαίου ἐνεργουμένη
16
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Matthew 15:30

καὶ προσῆλθον αὐτῷ ὄχλοι πολλοὶ ἔχοντες μεθ'' ἑαυτῶν χωλούς τυφλούς κωφούς κυλλούς καὶ ἑτέρους πολλούς καὶ ἔῤῥιψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐθεράπευσεν αὐτούς·
30
And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

1 Corinthians 12:9

ἑτέρῳ δὲ πίστις ἐν τῷ αὐτῷ πνεύματι ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ αὐτῷ πνεύματι
9
To another faith by the same Spirit; to another the gifts of healing by the same Spirit;