Matthew 8:16

Ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς· καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
Word Reference
Original Word Definitions
Ὀψίας
G3798 A-GSF
opsios
late; feminine (as noun) afternoon (early eve) or nightfall (later eve)
  • late
    • "evening
    • either from three to six o'clock PM
      • "from six o'clock PM to the beginning of night
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
γενομένης
G1096 V-2ADP-GSF
ginomai
to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • to become, i.e., to come into existence, begin to be, receive being
    • "to become, i.e., to come to pass, happen
    • of events
    to arise, appear in history, come upon the stage
    • of men appearing in public
    to be made, finished
    • of miracles, to be performed, wrought
    to become, be made
προσήνεγκαν
G4374 V-AAI-3P
prospherō
to bear towards, i.e., lead to, tender (especially to God), treat
  • to bring to, lead to
    • one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him
      • "to bring a present or a thing, to reach or hand a thing to one"to put to
    to be borne towards one, to attack, assail
    • to behave one's self towards one, deal with one
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
δαιμονιζομένους
G1139 V-PNP-APM
daimonizomai
to be exercised by a daemon
  • to be under the power of a demon
πολλούς·
G4183 A-APM
polys
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • many, much, large
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐξέβαλεν
G1544 V-2AAI-3S
ekballō
to eject (literally or figuratively)
  • to cast out, drive out, to send out
    • with notion of violence
      • to drive out (cast out)
        • "to cast out
        • of the world, i.e., be deprived of the power and influence he exercises in the world
          • "a thing: excrement from the belly into the sink
        to expel a person from a society: to banish from a family"to compel one to depart; to bid one depart, in stern though not violent language"so employed that the rapid motion of the one going is transferred to the one sending forth
        • to command or cause one to depart in haste
        to draw out with force, tear out"with implication of force overcoming opposite force
        • to cause a thing to move straight on its intended goal
        to reject with contempt, to cast off or away
      without the notion of violence
      • to draw out, extract, one thing inserted in another
        • "to bring out of, to draw or bring forth"to except, to leave out, i.e., not receive"to lead one forth or away somewhere with a force which he cannot resist
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πνεύματα
G4151 N-APN
pneuma
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
  • a movement of air (a gentle blast
    • of the wind, hence the wind itself
      • "breath of nostrils or mouth
    the spirit, i.e., the vital principal by which the body is animated
    • the rational spirit, the power by which the human being feels, thinks, decides
      • "the soul
    a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
    • a life giving spirit
      • "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel
      • used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
        • "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
    of God
    • God's power and agency distinguishable in thought from his essence in itself considered
      • manifest in the course of affairs
        • "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit
    the disposition or influence which fills and governs the soul of any one
    • the efficient source of any power, affection, emotion, desire, etc.
λόγῳ
G3056 N-DSM
logos
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
  • of speech
    • a word, uttered by a living voice, embodies a conception or idea
      • "what someone has said
      • a word
        • "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
      discourse
      • the act of speaking, speech
        • "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction
      doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed
    its use as respect to the mind alone
    • reason, the mental faculty of thinking, meditating, reasoning, calculating
      • "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation
      • reason would
      reason, cause, ground
    In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
πάντας
G3956 A-APM
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κακῶς
G2560 ADV
kakōs
badly (physically or morally)
  • miserable, to be ill
    • "improperly, wrongly"to speak ill of, revile, one
ἔχοντας
G2192 V-PAP-APM
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
ἐθεράπευσεν
G2323 V-AAI-3S
therapeuō
to wait upon menially, i.e., (figuratively) to adore (God), or (specially) to relieve (of disease)
  • to serve, do service
    • "to heal, cure, restore to health

Ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς· καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν
16
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
Cross References

Exodus 15:26

וַיֹּאמֶר אִם-שָׁמוֹעַ תִּשְׁמַע לְקוֹל׀ יְהוָה אֱלֹהֶיךָ וְהַיָּשָׁר בְּעֵינָיו תַּֽעֲשֶׂה וְהַֽאֲזַנְתָּ לְמִצְוֹתָיו וְשָֽׁמַרְתָּ כָּל-חֻקָּיו כָּֽל-הַמַּחֲלָה אֲשֶׁר-שַׂמְתִּי בְמִצְרַיִם לֹֽא-אָשִׂים עָלֶיךָ כִּי אֲנִי יְהוָה רֹֽפְאֶֽךָ׃
26
And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.

Luke 4:40

Δύνοντος δὲ τοῦ ἡλίου πάντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιθεὶς ἐθεράπευσεν αὐτούς
40
Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid on his hands every one of them, and healed them.

Matthew 14:14

καὶ ἐξελθὼν ὁ Ἰησοῦς εἶδεν πολὺν ὄχλον καὶ ἐσπλαγχνίσθη ἐπ' αὐτούς καὶ ἐθεράπευσεν τοὺς ἀῤῥώστους αὐτῶν
14
And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

Mark 1:32

Ὀψίας δὲ γενομένης ὅτε ἔδυ ὁ ἥλιος ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους·
32
And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.

Mark 5:8

ἔλεγεν γὰρ αὐτῷ Ἔξελθε τὸ πνεῦμα τὸ ἀκάθαρτον ἐκ τοῦ ἀνθρώπου
8
For he said unto him, Come out of the man, thou unclean spirit.

Acts 5:15

ὥστε κατὰ τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς καὶ τιθέναι ἐπὶ κλινῶν καὶ κραββάτων ἵνα ἐρχομένου Πέτρου κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν
15
Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

Matthew 12:22

Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος τυφλὸς καὶ κωφός καὶ ἐθεράπευσεν αὐτόν ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν
22
Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

Acts 19:13

ἐπεχείρησαν δέ τινες ἀπὸ τῶν περιερχομένων Ἰουδαίων ἐξορκιστῶν ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ κυρίου Ἰησοῦ λέγοντες Ὁρκίζομεν ὑμᾶς τὸν Ἰησοῦν ὃν ὁ Παῦλος κηρύσσει
13
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

Matthew 9:2

καὶ ἰδού προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ Θάρσει τέκνον ἀφέωνταί σοί αἱ ἁμαρτίαι σου
2
And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

Mark 2:3

καὶ ἔρχονται πρὸς αὐτὸν παραλυτικὸν φέροντες αἰρόμενον ὑπὸ τεσσάρων
3
And they come unto him, bringing one sick of the palsy, which was borne of four.

Matthew 4:23

Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ
23
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

Mark 9:25

ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφὸν ἐγὼ σοι ἐπιτάσσω ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν
25
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

Mark 1:25

καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς λέγων Φιμώθητι καὶ ἔξελθε ἐξ αὐτοῦ
25
And Jesus rebuked him, saying, Hold thy peace, and come out of him.

Matthew 8:33

οἱ δὲ βόσκοντες ἔφυγον καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων
33
And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
Matthew 8:15
Read Matthew 8
Matthew 8:17