Jude 1:8

Ὁμοίως μέντοι καὶ οὗτοι ἐνυπνιαζόμενοι σάρκα μὲν μιαίνουσιν κυριότητα δὲ ἀθετοῦσιν δόξας δὲ βλασφημοῦσιν
Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Word Reference
Original Word Definitions
Ὁμοίως
G3668 ADV
homoiōs
similarly
  • likewise, equally, in the same way
μέντοι
G3305 CONJ
mentoi
indeed though, i.e., however
  • but yet, nevertheless, howbeit
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οὗτοι
G3778 D-NPM
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this
ἐνυπνιαζόμενοι
G1797 V-PNP-NPM
enypniazomai
to dream
  • to dream (divinely suggested) dreams
    • "metaphorically, to be beguiled with sensual images and carried away to an impious course of conduct
σάρκα
G4561 N-ASF
sarx
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
  • flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
    • "the body
    • the body of a man
      • "used of natural or physical origin, generation or relationship
      • born of natural generation
      the sensuous nature of man, ___%___the animal nature___%___
      • without any suggestion of depravity
        • "the animal nature with cravings which incite to sin"the physical nature of man as subject to suffering
    a living creature (because possessed of a body of flesh) whether man or beast"the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
μὲν
G3303 PRT
men
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
  • truly, certainly, surely, indeed
μιαίνουσιν
G3392 V-PAI-3P
miainō
to sully or taint, i.e., contaminate (ceremonially or morally)
  • to dye with another color, to stain
    • "to defile, pollute, sully, contaminate, soil
    • to defile with sins
κυριότητα
G2963 N-ASF
kyriotēs
mastery, i.e., (concretely and collectively) rulers
  • dominion, power, lordship
    • "in the New Testament: one who possesses dominion
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ἀθετοῦσιν
G114 V-PAI-3P
atheteō
to set aside, i.e., (by implication) to disesteem, neutralize or violate
  • to do away with, to set aside, disregard
    • "to thwart the efficacy of anything, nullify, make void, frustrate"to reject, to refuse, to slight
δόξας
G1391 N-APF
doxa
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
  • opinion, judgment, view
    • "opinion, estimate, whether good or bad concerning someone
    • in the New Testament always a good opinion concerning one, resulting in praise, honor, and glory
    splendor, brightness
    • of the moon, sun, stars
      • "magnificence, excellence, preeminence, dignity, grace"majesty
      • the kingly majesty which belongs to Him as supreme ruler, majesty in the sense of the absolute perfection of the deity
        • "a thing belonging to Christ
        • the kingly majesty of the Messiah
          • "the absolutely perfect inward or personal excellency of Christ; the majesty
        of the angels
        • as apparent in their exterior brightness
    a most glorious condition, most exalted state
    • of that condition with God the Father in heaven to which Christ was raised after He had achieved his work on earth
      • "the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
βλασφημοῦσιν
G987 V-PAI-3P
blasphēmeō
to vilify; specially, to speak impiously
  • to speak reproachfully, rail at, revile, calumniate, blaspheme
    • "to be evil spoken of, reviled, railed at

Ὁμοίως μέντοι καὶ οὗτοι ἐνυπνιαζόμενοι σάρκα μὲν μιαίνουσιν κυριότητα δὲ ἀθετοῦσιν δόξας δὲ βλασφημοῦσιν
8
Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Cross References

Hebrews 13:17

Πείθεσθε τοῖς ἡγουμένοις ὑμῶν καὶ ὑπείκετε αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν ὡς λόγον ἀποδώσοντες ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν καὶ μὴ στενάζοντες· ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο
17
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

2 Peter 2:10

μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους καὶ κυριότητος καταφρονοῦντας Τολμηταί αὐθάδεις δόξας οὐ τρέμουσιν βλασφημοῦντες
10
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

Exodus 22:28

אֱלֹהִים לֹא תְקַלֵּל וְנָשִׂיא בְעַמְּךָ לֹא תָאֹֽר׃
28
Thou shalt not revile the gods, nor curse the ruler of thy people.

1 Peter 2:17

πάντας τιμήσατε τὴν ἀδελφότητα ἀγαπᾶτε τὸν θεὸν φοβεῖσθε τὸν βασιλέα τιμᾶτε
17
Honour all men. Love the brotherhood. Fear God. Honour the king.

1 Timothy 1:10

πόρνοις ἀρσενοκοίταις ἀνδραποδισταῖς ψεύσταις ἐπιόρκοις καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται
10
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any that is to other thing contrary sound doctrine;

Ecclesiastes 10:20

גַּם בְּמַדָּֽעֲךָ מֶלֶךְ אַל-תְּקַלֵּל וּבְחַדְרֵי מִשְׁכָּבְךָ אַל-תְּקַלֵּל עָשִׁיר כִּי עוֹף הַשָּׁמַיִם יוֹלִיךְ אֶת-הַקּוֹל וּבַעַל ‫(הכנפים)‬ כְּנָפַיִם יַגֵּיד דָּבָֽר׃
20
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

Numbers 16:3

וַיִּֽקָּהֲלוּ עַל-מֹשֶׁה וְעַֽל-אַהֲרֹן וַיֹּֽאמְרוּ אֲלֵהֶם רַב-לָכֶם כִּי כָל-הָֽעֵדָה כֻּלָּם קְדֹשִׁים וּבְתוֹכָם יְהוָה וּמַדּוּעַ תִּֽתְנַשְּׂאוּ עַל-קְהַל יְהוָֽה׃
3
And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?

Jude 1:9

ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωσέως σώματος οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας ἀλλ' εἶπεν Ἐπιτιμήσαι σοι Κύριος.
9
Yet Michael the archangel, when contending with the devil he disputed about the of body Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

Acts 23:5

ἔφη τε ὁ Παῦλος Οὐκ ᾔδειν ἀδελφοί ὅτι ἐστὶν ἀρχιερεύς· γέγραπται γὰρ Ἄρχοντα τοῦ λαοῦ σου οὐκ ἐρεῖς κακῶς
5
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

1 Corinthians 3:17

εἴ τις τὸν ναὸν τοῦ θεοῦ φθείρει φθερεῖ τοῦτον ὁ θεός· ὁ γὰρ ναὸς τοῦ θεοῦ ἅγιός ἐστιν οἵτινές ἐστε ὑμεῖς
17
If any man defile the temple of God, him shall God destroy; the for temple of God is holy, which temple ye are.

Psalms 2:1

לָמָּה רָגְשׁוּ גוֹיִם וּלְאֻמִּים יֶהְגּוּ-רִֽיק׃
1
Why do the heathen rage, and the people imagine a vain thing?

Jeremiah 38:25

וְכִֽי-יִשְׁמְעוּ הַשָּׂרִים כִּֽי-דִבַּרְתִּי אִתָּךְ וּבָאוּ אֵלֶיךָ וְֽאָמְרוּ אֵלֶיךָ הַגִּֽידָה-נָּא לָנוּ מַה-דִּבַּרְתָּ אֶל-הַמֶּלֶךְ אַל-תְּכַחֵד מִמֶּנּוּ וְלֹא נְמִיתֶךָ וּמַה-דִּבֶּר אֵלֶיךָ הַמֶּֽלֶךְ׃
25
But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:

Luke 19:14

οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες Οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ' ἡμᾶς
14
But his citizens hated him, and sent a message after him, saying, We will have not this man to reign over us.

Proverbs 30:11

דּוֹר אָבִיו יְקַלֵּל וְאֶת-אִמּוֹ לֹא יְבָרֵֽךְ׃
11
There is a generation that curseth their father, and doth not bless their mother.

Acts 7:39

ᾧ οὐκ ἠθέλησαν ὑπήκοοι γενέσθαι οἱ πατέρες ἡμῶν ἀλλ' ἀπώσαντο καὶ ἐστράφησαν ταῖς καρδίαις αὐτῶν εἰς Αἴγυπτον
39
To whom our fathers would not obey, but thrust from them, him and in their hearts turned back again into Egypt,

1 Thessalonians 4:8

τοιγαροῦν ὁ ἀθετῶν οὐκ ἄνθρωπον ἀθετεῖ ἀλλὰ τὸν θεὸν τὸν καὶ δόντα τὸ πνεῦμα αὐτοῦ τὸ ἅγιον εἰς ἡμᾶς
8
He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

Psalms 12:3

יַכְרֵת יְהוָה כָּל-שִׂפְתֵי חֲלָקוֹת לָשׁוֹן מְדַבֶּרֶת גְּדֹלֽוֹת׃
3
The LORD shall cut off all flattering lips, and the tongue that speaketh proud things:

Proverbs 30:17

עַיִן׀ תִּֽלְעַג לְאָב וְתָבֻז לִֽיקְּהַת-אֵם יִקְּרוּהָ עֹרְבֵי-נַחַל וְֽיֹאכְלוּהָ בְנֵי-נָֽשֶׁר׃
17
The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

Acts 7:27

ὁ δὲ ἀδικῶν τὸν πλησίον ἀπώσατο αὐτὸν εἰπών Τίς σε κατέστησεν ἄρχοντα καὶ δικαστὴν ἐφ' ἡμᾶς
27
But he that did his wrong neighbour thrust away, him saying, Who made thee a ruler and a judge over us?

Numbers 16:12

וַיִּשְׁלַח מֹשֶׁה לִקְרֹא לְדָתָן וְלַֽאֲבִירָם בְּנֵי אֱלִיאָב וַיֹּֽאמְרוּ לֹא נַֽעֲלֶֽה׃
12
And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
Jude 1:7
Read Jude 1
Jude 1:9