Luke 12:15
And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
Word Reference
| Original Word | Definitions |
|---|---|
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εἶπεν
G2036
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Strong's Definition
epō to speak or say (by word or writing)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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αὐτούς
G846
P-APM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Ὁρᾶτε
G3708
|
Strong's Definition
horaō by extension, to attend to; by Hebraism, to experience; passively, to appear
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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φυλάσσεσθε
G5442
V-PMM-2P
|
Strong's Definition
phylassō to watch, i.e., be on guard (literally of figuratively); by implication, to preserve, obey, avoid
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ἀπὸ
G575
PREP
|
Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
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τῆς
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πλεονεξίας
G4124
N-GSF
|
Strong's Definition
pleonexia avarice, i.e., (by implication) fraudulency, extortion
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τῷ
G3588
T-DSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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περισσεύειν
G4052
V-PAN
|
Strong's Definition
perisseuō to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
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τινὶ
G5100
X-DSM
|
Strong's Definition
tis some or any person or object
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ζωὴ
G2222
N-NSF
|
Strong's Definition
zōē life (literally or figuratively)
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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τῶν
G3588
T-GPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ὑπαρχόντων
G5224
|
Strong's Definition
hyparchonta things extant or in hand, i.e., property or possessions
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αὐτοῦ
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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εἶπεν δὲ πρὸς αὐτούς Ὁρᾶτε καὶ φυλάσσεσθε ἀπὸ τῆς πλεονεξίας ὅτι οὐκ ἐν τῷ περισσεύειν τινὶ ἡ ζωὴ αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων αὐτοῦ
15
And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
Cross References
Ἀφιλάργυρος ὁ τρόπος ἀρκούμενοι τοῖς παροῦσιν αὐτὸς γὰρ εἴρηκεν Οὐ μή σε ἀνῶ οὐδ᾽ οὐ μή σε ἐγκαταλίπω
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
הַט-לִבִּי אֶל-עֵדְוֺתֶיךָ וְאַל אֶל-בָּֽצַע׃
Incline my heart unto thy testimonies, and not to covetousness.
טוֹב-מְעַט בְּיִרְאַת יְהוָה מֵאוֹצָר רָב וּמְהוּמָה בֽוֹ׃
Better is little with the fear of the LORD than great treasure and trouble therewith.
קְֽנֹה-חָכְמָה מַה-טּוֹב מֵחָרוּץ וּקְנוֹת בִּינָה נִבְחָר מִכָּֽסֶף׃
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
διὰ τοῦτο λέγω ὑμῖν μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε καὶ τί πίητε μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε· οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
אֹהֵב כֶּסֶף לֹא-יִשְׂבַּע כֶּסֶף וּמִֽי-אֹהֵב בֶּהָמוֹן לֹא תְבוּאָה גַּם-זֶה הָֽבֶל׃
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
Ἤκουον δὲ ταῦτα πάντα καὶ οἱ Φαρισαῖοι φιλάργυροι ὑπάρχοντες καὶ ἐξεμυκτήριζον αὐτόν
And the Pharisees also, who were covetous, heard all these things: and they derided him.
τὸ δὲ εἰς τὰς ἀκάνθας πεσόν οὗτοί εἰσιν οἱ ἀκούσαντες καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσιν
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι φιλάργυροι ἀλαζόνες ὑπερήφανοι βλάσφημοι γονεῦσιν ἀπειθεῖς ἀχάριστοι ἀνόσιοι
For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς πορνείαν ἀκαθαρσίαν πάθος ἐπιθυμίαν κακήν καὶ τὴν πλεονεξίαν ἥτις ἐστὶν εἰδωλολατρεία
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
אַל-תִּבְטְחוּ בְעֹשֶׁק וּבְגָזֵל אַל-תֶּהְבָּלוּ חַיִל׀ כִּֽי-יָנוּב אַל-תָּשִׁיתוּ לֵֽב׃
Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
טוֹב-מְעַט לַצַּדִּיק מֵהֲמוֹן רְשָׁעִים רַבִּֽים׃
A little that a righteous man hath is better than the riches of many wicked.
καὶ οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου ἢ τοῖς πλεονέκταις ἢ ἅρπαξιν ἢ εἰδωλολάτραις ἐπεὶ ὀφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
וַיַּעַן הַשָּׂטָן אֶת-יְהוָה וַיֹּאמַר עוֹר בְּעַד-עוֹר וְכֹל אֲשֶׁר לָאִישׁ יִתֵּן בְּעַד נַפְשֽׁוֹ׃
And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
הוֹי בֹּצֵעַ בֶּצַע רָע לְבֵיתוֹ לָשׂוּם בַּמָּרוֹם קִנּוֹ לְהִנָּצֵל מִכַּף-רָֽע׃
Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει
And through covetousness shall they with feigned merchandise of words make you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
κλοπαί πλεονεξίαι πονηρίαι δόλος ἀσέλγεια ὀφθαλμὸς πονηρός βλασφημία ὑπερηφανία ἀφροσύνη·
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
אַל-תִּיגַע לְֽהַעֲשִׁיר מִֽבִּינָתְךָ חֲדָֽל׃
Labour not to be rich: cease from thine own wisdom.
טוֹב מְלֹא כַף נָחַת מִמְּלֹא חָפְנַיִם עָמָל וּרְעוּת רֽוּחַ׃
Better is an handful with quietness, than both the hands full with travail and vexation of spirit.