Luke 5:24

But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

Word Reference

Original Word	Definitions
ἵνα G2443 CONJ	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
δὲ G1161 CONJ	Strong's Definition de but, and, etc but, moreover, and, etc.
εἰδῆτε G1492 V-RAS-2P	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
ἐξουσίαν G1849	Strong's Definition exousia privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence power of choice, liberty of doing as one pleases leave or permission physical and mental power the ability or strength with which one is endued, which he either possesses or exercises the power of authority (influence) and of right (privilege)"the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed) universally authority over mankind specifically the power of judicial decisions "of authority to manage domestic affairs metonymically a thing subject to authority or rule jurisdiction one who possesses authority a ruler, a human magistrate "the leading and more powerful among created beings superior to man, spiritual potentates a sign of the husband's authority over his wife the veil with which propriety required a women to cover herself the sign of regal authority, a crown
ἔχει G2192	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
υἱὸς G5207 N-NSM	Strong's Definition huios a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship a son rarely used for the young of animals "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one, the children of Israel "sons of Abraham used to describe one who depends on another or is his follower a pupil son of man term describing man, carrying the connotation of weakness and mortality "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind son of God used to describe Adam (see Luke 3:38) "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others in the Old Testament used of the Jews "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8) those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθρώπου G444 N-GSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γῆς G1093 N-GSF	Strong's Definition gē soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application) arable land "the ground, the earth as a standing place"the main land as opposed to the sea or water"the earth as a whole the earth as opposed to the heavens "the inhabited earth, the abode of men and animals a country, land enclosed within fixed boundaries, a tract of land, territory, region
ἀφιέναι G863 V-PAN	Strong's Definition aphiēmi to send forth, in various applications (as follow) to send away to bid going away or depart of a husband divorcing his wife to send forth, yield up, to expire"to let go, let alone, let be to disregard "to leave, not to discuss now, (a topic) of teachers, writers and speakers to omit, neglect to let go, give up a debt, forgive, to remit"to give up, keep no longer to permit, allow, not to hinder, to give up a thing to a person"to leave, go way from one in order to go to another place "to depart from any one"to depart from one and leave him to himself so that all mutual claims are abandoned"to desert wrongfully"to go away leaving something behind"to leave one by not taking him as a companion"to leave on dying, leave behind one"to leave so that what is left may remain, leave remaining"abandon, leave destitute
ἁμαρτίας G266 N-APF	Strong's Definition hamartia a sin (properly abstract) equivalent to 264 to be without a share in "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
εἶπεν G2036 V-2AAI-3S	Strong's Definition epō to speak or say (by word or writing) to speak, say
τῷ G3588 T-DSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
παραλελυμένῳ G3886 V-RPP-DSM	Strong's Definition paralyō to loosen beside, i.e., relax (perfect passive participle, paralyzed or enfeebled) to loose on one side or from the side "to loose or part things placed side by side"to loosen, dissolve"to weaken, enfeeble"suffering from the relaxing of the nerves, unstrung, weak of limb"tottering, weakened, feeble knees
Σοὶ G4671	Strong's Definition soi to thee to you
λέγω G3004 V-PAI-1S	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
ἔγειραι G1453	Strong's Definition egeirō to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence) to arouse, cause to rise to arouse from sleep, to awake "to arouse from the sleep of death, to recall the dead to life"to cause to rise from a seat or bed etc."to raise up, produce, cause to appear to cause to appear, bring before the public "to raise up, stir up, against one"to raise up i.e., cause to be born"of buildings, to raise up, construct, erect
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἄρας G142 V-AAP-NSM	Strong's Definition airō to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin to raise up, elevate, lift up to raise from the ground, take up: stones "to raise upwards, elevate, lift up: the hand"to draw up: a fish to take upon one's self and carry what has been raised up, to bear"to bear away what has been raised, carry off to move from its place "to take off or away what is attached to anything"to remove"to carry off, carry away with one"to appropriate what is taken"to take away from another what is his or what is committed to him, to take by force"to take and apply to any use"to take from among the living, either by a natural death, or by violence"cause to cease
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κλινίδιόν G2826 N-ASN	Strong's Definition klinidion a pallet or little couch a small bed, a couch
σου G4675	Strong's Definition sou of thee, thy thy, thee
πορεύου G4198 V-PNM-2S	Strong's Definition poreuomai to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.) to lead over, carry over, transfer to pursue the journey on which one has entered, to continue on one's journey "to depart from life"to follow one, that is: become his adherent to lead or order one's life
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
οἶκόν G3624 N-ASM	Strong's Definition oikos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) a house an inhabited house, home "any building whatever of a palace "the house of God, the tabernacle any dwelling place of the human body as the abode of demons that possess it "of tents, and huts, and later, of the nests, stalls, lairs, of animals"the place where one has fixed his residence, one's settled abode, domicile the inmates of a house, all the persons forming one family, a household the family of God, of the Christian Church, of the church of the Old and New Testaments stock, race, descendants of one
σου G4675	Strong's Definition sou of thee, thy thy, thee

ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας εἶπεν τῷ παραλελυμένῳ Σοὶ λέγω ἔγειραι καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου

But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

Cross References

Isaiah 53:11

מֵעֲמַל נַפְשׁוֹ יִרְאֶה יִשְׂבָּע בְּדַעְתּוֹ יַצְדִּיק צַדִּיק עַבְדִּי לָֽרַבִּים וַעֲוֺנֹתָם הוּא יִסְבֹּֽל׃

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Acts 14:10

εἶπεν μεγάλῃ τῇ φωνῇ Ἀνάστηθι ἐπὶ τοὺς πόδας σου ὀρθός καὶ ἥλλετο καὶ περιεπάτει

Said with a loud voice, Stand upright on thy feet. And he leaped and walked.

Luke 8:54

αὐτὸς δὲ ἐκβαλὼν ἔξω πάντας καὶ κρατήσας τῆς χειρὸς αὐτῆς ἐφώνησεν λέγων Ἡ παῖς ἔγειρου

And he put them all out, and took her by the hand, and called, saying, Maid, arise.

Revelation 1:13

καὶ ἐν μέσῳ τῶν ἑπτὰ λυχνιῶν ὅμοιον ὑιῷ ἀνθρώπου ἐνδεδυμένον ποδήρη καὶ περιεζωσμένον πρὸς τοῖς μαστοῖς ζώνην χρυσῆν

And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

Acts 9:40

ἐκβαλὼν δὲ ἔξω πάντας ὁ Πέτρος θεὶς τὰ γόνατα προσηύξατο καὶ ἐπιστρέψας πρὸς τὸ σῶμα εἶπεν Ταβιθά ἀνάστηθι ἡ δὲ ἤνοιξεν τοὺς ὀφθαλμοὺς αὐτῆς καὶ ἰδοῦσα τὸν Πέτρον ἀνεκάθισεν

But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.

John 11:43

καὶ ταῦτα εἰπὼν φωνῇ μεγάλῃ ἐκραύγασεν Λάζαρε δεῦρο ἔξω

And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

Luke 7:14

καὶ προσελθὼν ἥψατο τῆς σοροῦ οἱ δὲ βαστάζοντες ἔστησαν καὶ εἶπεν Νεανίσκε σοὶ λέγω ἐγέρθητι

And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

John 17:2

καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

Acts 5:31

τοῦτον ὁ θεὸς ἀρχηγὸν καὶ σωτῆρα ὕψωσεν τῇ δεξιᾷ αὐτοῦ δοῦναι μετάνοιαν τῷ Ἰσραὴλ καὶ ἄφεσιν ἁμαρτιῶν

Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

John 3:13

καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς ὁ υἱὸς τοῦ ἀνθρώπου ὁ ὤν ἐν τῷ οὐρανῷ

And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

Daniel 7:13

חָזֵה הֲוֵית בְּחֶזְוֵי לֵֽילְיָא וַאֲרוּ עִם-עֲנָנֵי שְׁמַיָּא כְּבַר אֱנָשׁ אָתֵה הֲוָא וְעַד-עַתִּיק יֽוֹמַיָּא מְטָה וּקְדָמוֹהִי הַקְרְבֽוּהִי׃

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

Matthew 25:31

Ὅταν δὲ ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ καὶ πάντες οἱ ἅγιοι ἄγγελοι μετ' αὐτοῦ τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ·

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Matthew 16:13

Ἐλθὼν δὲ ὁ Ἰησοῦς εἰς τὰ μέρη Καισαρείας τῆς Φιλίππου ἠρώτα τοὺς μαθητὰς αὐτοῦ λέγων Τίνα με λέγουσιν οἱ ἄνθρωποι εἰναι τὸν υἱὸν τοῦ ἀνθρώπου

When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do that men say I the Son of man am?

Luke 5:13

καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ εἰπὼν Θέλω καθαρίσθητι· καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ' αὐτοῦ

And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

Acts 9:34

καὶ εἶπεν αὐτῷ ὁ Πέτρος Αἰνέα ἰᾶταί σε Ἰησοῦς ὁ Χριστός· ἀνάστηθι καὶ στρῶσον σεαυτῷ καὶ εὐθέως ἀνέστη

And Peter said unto him, Aeneas, Jesus Christ maketh whole: thee arise, and make bed. thy And he arose immediately.

Matthew 9:6

ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας τότε λέγει τῷ παραλυτικῷ Ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου

But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

Matthew 28:18

καὶ προσελθὼν ὁ Ἰησοῦς ἐλάλησεν αὐτοῖς λέγων Ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

John 20:22

καὶ τοῦτο εἰπὼν ἐνεφύσησεν καὶ λέγει αὐτοῖς Λάβετε πνεῦμα ἅγιον·

And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

John 5:22

οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ υἱῷ

For the Father judgeth no man, but hath committed all judgment unto the Son:

Acts 3:6

εἶπεν δὲ Πέτρος Ἀργύριον καὶ χρυσίον οὐχ ὑπάρχει μοι ὃ δὲ ἔχω τοῦτό σοι δίδωμι· ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου ἐγεῖραι καὶ περιπάτει

Then Peter said, Silver and gold have I none; but such as I have give I thee: In the of name of Jesus Christ Nazareth rise up and walk.

Luke 5:23

Read Luke 5

Luke 5:25

Luke 5:24

Word Reference

KJV