Luke 7:33

ἐλήλυθεν γὰρ Ἰωάννης ὁ βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων καὶ λέγετε Δαιμόνιον ἔχει

For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

Word Reference

Original Word	Definitions
ἐλήλυθεν G2064 V-2RAI-3S	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
γὰρ G1063 CONJ	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
Ἰωάννης G2491 N-NSM-P	Strong's Definition iōannēs Jehovah is a gracious giver Joannes (i.e., Jochanan), the name of four Israelites John the Baptist, the son of Zacharias and Elisabeth, the forerunner of Christ "John the apostle, the writer of the 4th Gospel, son of Zebedee and Salome, brother of James the elder, the writer of the three epistles of John and the book of Revelation, perhaps referred to as the one ___%___whom Jesus loved___%___ in the Gospel of John"John, surnamed Mark, the companion of Barnabas and Paul (see Acts 12:12)"John, a certain man, a member of the Sanhedrin (see Acts 5:6)
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
βαπτιστὴς G910 N-NSM	Strong's Definition baptistēs a baptizer, as an epithet of Christ's forerunner a baptizer "one who administers the rite of baptism"the surname of John, the forerunner of Christ
μήτε G3383	Strong's Definition mēte not too, i.e., (in continued negation) neither or nor; also, not even and not, neither ... nor, not so
ἄρτον G740	Strong's Definition artos bread (as raised) or a loaf food composed of flour mixed with water and baked the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken "loaves were consecrated to the Lord"of the bread used at the love-feasts and at the Lord's Table food of any kind
ἐσθίων G2068 V-PAP-NSM	Strong's Definition esthiō used only in certain tenses, the rest being supplied by G5315; to eat (usually literal) to eat "to eat (consume) a thing to take food, eat a meal metaphorically to devour, consume
μήτε G3383 CONJ-N	Strong's Definition mēte not too, i.e., (in continued negation) neither or nor; also, not even and not, neither ... nor, not so
οἶνον G3631	Strong's Definition oinos ___%___wine___%___ (literally or figuratively) wine "metaphorically fiery wine of God's wrath
πίνων G4095 V-PAP-NSM	Strong's Definition pinō to imbibe (literally or figuratively) to drink "figuratively, to receive into the soul what serves to refresh strengthen, nourish it unto life eternal
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
λέγετε G3004 V-PAI-2P	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Δαιμόνιον G1140	Strong's Definition daimonion a daemonic being; by extension a deity the divine power, deity, divinity "a spirit, a being inferior to God, superior to men"evil spirits or the messengers and ministers of the devil
ἔχει G2192 V-PAI-3S	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing

ἐλήλυθεν γὰρ Ἰωάννης ὁ βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων καὶ λέγετε Δαιμόνιον ἔχει

For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

Cross References

Luke 1:15

ἔσται γὰρ μέγας ἐνώπιον τοῦ κυρίου καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ καὶ πνεύματος ἁγίου πλησθήσεται ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ

For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

Mark 1:6

ἦν δὲ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον

And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

John 8:52

εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται καὶ σὺ λέγεις Ἐάν τις τὸν λόγον μου τηρήσῃ οὐ μὴ γεύσεται θανάτου εἰς τὸν αἰῶνα

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

John 8:48

Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ καὶ δαιμόνιον ἔχεις

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

Acts 2:13

ἕτεροι δὲ χλευάζοντες ἔλεγον ὅτι Γλεύκους μεμεστωμένοι εἰσίν

Others mocking said, These men are full of new wine.

Matthew 3:4

Αὐτὸς δὲ ὁ Ἰωάννης εἶχεν τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ ἡ δὲ τροφὴ αὐτοῦ ἦν ἀκρίδες καὶ μέλι ἄγριον

And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

John 10:20

ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν Δαιμόνιον ἔχει καὶ μαίνεται· τί αὐτοῦ ἀκούετε

And many of them said, He hath a devil, and is mad; why hear ye him?

Jeremiah 16:8

וּבֵית-מִשְׁתֶּה לֹא-תָבוֹא לָשֶׁבֶת אוֹתָם לֶאֱכֹל וְלִשְׁתּֽוֹת׃

Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.

Matthew 10:25

ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Luke 7:32

Read Luke 7

Luke 7:34

Luke 7:33

Word Reference

KJV