Mark 15:14
Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
Word Reference
| Original Word | Definitions |
|---|---|
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δὲ
G1161
CONJ
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Strong's Definition
de but, and, etc
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Πιλᾶτος
G4091
N-NSM-P
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Strong's Definition
pilatos armed with a spear close-pressed, i.e., firm; Pilatus, a Roman
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ἔλεγεν
G3004
V-IAI-3S
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Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Τί
G5101
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Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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κακόν
G2556
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Strong's Definition
kakos worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious
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ἐποίησεν
G4160
V-AAI-3S
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Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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περισσοτέρως
G4056
|
Strong's Definition
perissoterōs more superabundantly
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ἔκραξαν
G2896
V-AAI-3P
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Strong's Definition
krazō properly, to ___%___croak___%___ (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)
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Σταύρωσον
G4717
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Strong's Definition
stauroō to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
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αὐτόν
G846
P-ASM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ὁ δὲ Πιλᾶτος ἔλεγεν αὐτοῖς Τί γὰρ κακόν ἐποίησεν οἱ δὲ περισσοτέρως ἔκραξαν Σταύρωσον αὐτόν
14
Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
Cross References
καὶ ἡμεῖς μὲν δικαίως ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν· οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
ὁ δὲ Πιλᾶτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ
Then said Pilate to the chief priests and to the people, I find no fault in this man.
רַבּוּ׀ מִשַּׂעֲרוֹת רֹאשִׁי שֹׂנְאַי חִנָּם עָצְמוּ מַצְמִיתַי אֹיְבַי שֶׁקֶר אֲשֶׁר לֹא-גָזַלְתִּי אָז אָשִֽׁיב׃
They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
Ὁ δὲ ἑκατόνταρχος καὶ οἱ μετ' αὐτοῦ τηροῦντες τὸν Ἰησοῦν ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα ἐφοβήθησαν σφόδρα λέγοντες Ἀληθῶς θεοῦ υἱὸς ἦν οὗτος
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
ὁ δὲ ἡγεμὼν ἔφη Τί γὰρ κακὸν ἐποίησεν οἱ δὲ περισσῶς ἔκραζον λέγοντες Σταυρωθήτω
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
ἐκ τούτου ἐζήτει ὁ Πιλᾶτος ἀπολῦσαι αὐτόν· οἱ δὲ Ἰουδαῖοι ἔκραζον λέγοντες Ἐὰν τοῦτον ἀπολύσῃς οὐκ εἶ φίλος τοῦ Καίσαρος· πᾶς ὁ βασιλέα αὐτόν ποιῶν ἀντιλέγει τῷ Καίσαρι
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ λέγουσα Μηδὲν σοὶ καὶ τῷ δικαίῳ ἐκείνῳ· πολλὰ γὰρ ἔπαθον σήμερον κατ' ὄναρ δι' αὐτόν
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου καὶ ἀσπίλου Χριστοῦ
But with the precious blood of Christ, as of a lamb without blemish and without spot:
λέγων Ἥμαρτον παραδοὺς αἷμα ἀθῷον οἱ δὲ εἶπον Τί πρὸς ἡμᾶς σὺ ὄψει
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
λέγει αὐτῷ ὁ Πιλᾶτος Τί ἐστιν ἀλήθεια Καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθεν πρὸς τοὺς Ἰουδαίους καὶ λέγει αὐτοῖς Ἐγὼ οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
Ἰδὼν δὲ ὁ ἑκατόνταρχος τὸ γενόμενον ἐδόξασεν τὸν θεὸν λέγων Ὄντως ὁ ἄνθρωπος οὗτος δίκαιος ἦν
Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
ἐπιγνόντων δὲ ὅτι Ἰουδαῖός ἐστιν φωνὴ ἐγένετο μία ἐκ πάντων ὡς ἐπὶ ὥρας δύο κραζόντων Μεγάλη ἡ Ἄρτεμις Ἐφεσίων
But when they knew that he was a Jew, all with one about the space voice of two hours cried out, Great is Diana of the Ephesians.
εἶπεν πρὸς αὐτούς Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν καὶ ἰδού ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας οὐδὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ' αὐτοῦ
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
וַיִּתֵּן אֶת-רְשָׁעִים קִבְרוֹ וְאֶת-עָשִׁיר בְּמֹתָיו עַל לֹא-חָמָס עָשָׂה וְלֹא מִרְמָה בְּפִֽיו׃
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς ὅσιος ἄκακος ἀμίαντος κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες Σταύρωσον σταύρωσον λέγει αὐτοῖς ὁ Πιλᾶτος Λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε· ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
Ἀκούοντες δὲ ταῦτα διεπρίοντο ταῖς καρδίαις αὐτῶν καὶ ἔβρυχον τοὺς ὀδόντας ἐπ' αὐτόν
When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου καὶ ἐπῆραν τὴν φωνὴν αὐτῶν λέγοντες Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον οὐ γὰρ καθῆκον αὐτὸν ζῆν
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
οἱ δὲ ἐπεφώνουν λέγοντες Σταύρωσον σταύρωσον αὐτόν
But they cried, saying, Crucify him, crucify him.
נִבְזֶה וַחֲדַל אִישִׁים אִישׁ מַכְאֹבוֹת וִידוּעַ חֹלִי וּכְמַסְתֵּר פָּנִים מִמֶּנּוּ נִבְזֶה וְלֹא חֲשַׁבְנֻֽהוּ׃
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.