Mark 9:2

And after six days Jesus taketh with him Peter, and James, and John, and leadeth up them into an high mountain apart by themselves: and he was transfigured before them.

Word Reference

Original Word	Definitions
Καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
μεθ'' G3326	Strong's Definition meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862) with, after, behind
ἡμέρας G2250 N-APF	Strong's Definition hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night in the daytime "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
ἓξ G1803 A-APF-NUI	Strong's Definition hex six six
παραλαμβάνει G3880 V-PAI-3S	Strong's Definition paralambanō to receive near, i.e., associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn to take to, to take with one's self, to join to one's self an associate, a companion "metaphorically to accept or acknowledge one to be such as he professes to be "not to reject, not to withhold obedience to receive something transmitted an office to be discharged "to receive with the mind by oral transmission: of the authors from whom the tradition proceeds "by the narrating to others, by instruction of teachers (used of disciples)
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς G2424 N-NSM-P	Strong's Definition iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites Joshua was the famous captain of the Israelites, Moses' successor "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Πέτρον G4074 N-ASM-P	Strong's Definition petros a rock, a stone a (piece of) rock (larger than G3037); as a name, Petrus, an apostle one of the twelve disciples of Jesus
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰάκωβον G2385 N-ASM-P	Strong's Definition iakōbos supplanter Jacobus, the name of three Israelites son of Zebedee, an apostle and brother of the apostle John, commonly called James the greater or elder, slain by Herod, Acts 12 "an apostle, son of Alphaeus, called the less"James the half-brother of Christ"an unknown James, father of the apostle Judas(?)
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰωάννην G2491 N-ASM-P	Strong's Definition iōannēs Jehovah is a gracious giver Joannes (i.e., Jochanan), the name of four Israelites John the Baptist, the son of Zacharias and Elisabeth, the forerunner of Christ "John the apostle, the writer of the 4th Gospel, son of Zebedee and Salome, brother of James the elder, the writer of the three epistles of John and the book of Revelation, perhaps referred to as the one ___%___whom Jesus loved___%___ in the Gospel of John"John, surnamed Mark, the companion of Barnabas and Paul (see Acts 12:12)"John, a certain man, a member of the Sanhedrin (see Acts 5:6)
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀναφέρει G399 V-PAI-3S	Strong's Definition anapherō to take up (literally or figuratively) to carry or bring up, to lead up men to a higher place to put upon the altar, to bring to the altar, to offer"to lift up one's self, to take upon one's self to place on one's self anything as a load to be carried "to sustain, i.e., their punishment
αὐτοὺς G846 P-APM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
ὄρος G3735 N-ASN	Strong's Definition oros a mountain (as lifting itself above the plain) a mountain
ὑψηλὸν G5308 A-ASN	Strong's Definition hypsēlos lofty (in place or character) high, lofty exalted on high "with an uplifted arm, i.e., with signal power metaphorically eminent, exalted in influence and honor "to set the mind on, to seek, high things (as honors and riches), to be aspiring
κατ' G2596	Strong's Definition kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined) down from, through out "according to, toward, along
ἰδίαν G2398 A-ASF	Strong's Definition idios pertaining to self, i.e., one's own; by implication, private or separate pertaining to one's self, one's own, belonging to one's self
μόνους G3441 A-APM	Strong's Definition monos remaining, i.e., sole or single; by implication, mere alone (without a companion), forsaken, destitute of help, alone, only, merely
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
μετεμορφώθη G3339 V-API-3S	Strong's Definition metamorphoō to transform (literally or figuratively, ___%___metamorphose___%___) to change into another form, to transform, to transfigure Christ appearance was changed and was resplendent with divine brightness on the mount of transfiguration
ἔμπροσθεν G1715 PREP	Strong's Definition emprosthen in front of (in place (literally or figuratively) or time) in front, before before, i.e., in that local region which is in front of a person or thing "before, in the presence of, i.e., opposite to, over against one"before, in the sight of"before, denoting rank
αὐτῶν G846 P-GPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

Καὶ μεθ'' ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ τὸν Ἰωάννην καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ' ἰδίαν μόνους καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν

And after six days Jesus taketh with him Peter, and James, and John, and leadeth up them into an high mountain apart by themselves: and he was transfigured before them.

Cross References

Luke 9:28

Ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτὼ καὶ παραλαβὼν τὸν Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον ἀνέβη εἰς τὸ ὄρος προσεύξασθαι

And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

Matthew 17:1

Καὶ μεθ'' ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ' ἰδίαν

And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

Isaiah 33:17

מֶלֶךְ בְּיָפְיוֹ תֶּחֱזֶינָה עֵינֶיךָ תִּרְאֶינָה אֶרֶץ מַרְחַקִּֽים׃

Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.

Mark 5:37

καὶ οὐκ ἀφῆκεν οὐδένα αὐτῷ συνακολουθῆσαι εἰ μὴ Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην τὸν ἀδελφὸν Ἰακώβου

And he suffered no man to follow him, save Peter, and James, and John the brother of James.

Mark 14:33

καὶ παραλαμβάνει τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ Ἰωάννην μεθ'' ἑαυτοῦ καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν

And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

Exodus 24:13

וַיָּקָם מֹשֶׁה וִֽיהוֹשֻׁעַ מְשָֽׁרְתוֹ וַיַּעַל מֹשֶׁה אֶל-הַר הָֽאֱלֹהִֽים׃

And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.

2 Corinthians 13:1

Τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς· ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα

This is the third time I am coming to you. In the mouth of two or three witnesses shall every be word established.

1 Kings 18:42

וַיַּֽעֲלֶה אַחְאָב לֶֽאֱכֹל וְלִשְׁתּוֹת וְאֵלִיָּהוּ עָלָה אֶל-רֹאשׁ הַכַּרְמֶל וַיִּגְהַר אַרְצָה וַיָּשֶׂם פָּנָיו בֵּין ‫(ברכו)‬ בִּרְכָּֽיו׃

So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees,

Exodus 34:29

וַיְהִי בְּרֶדֶת מֹשֶׁה מֵהַר סִינַי וּשְׁנֵי לֻחֹת הָֽעֵדֻת בְּיַד-מֹשֶׁה בְּרִדְתּוֹ מִן-הָהָר וּמֹשֶׁה לֹֽא-יָדַע כִּי קָרַן עוֹר פָּנָיו בְּדַבְּרוֹ אִתּֽוֹ׃

And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

Isaiah 53:2

וַיַּעַל כַּיּוֹנֵק לְפָנָיו וְכַשֹּׁרֶשׁ מֵאֶרֶץ צִיָּה לֹא-תֹאַר לוֹ וְלֹא הָדָר וְנִרְאֵהוּ וְלֹֽא-מַרְאֶה וְנֶחְמְדֵֽהוּ׃

For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

Matthew 17:11

ὁ δὲ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτοῖς Ἠλίας μὲν ἔρχεται πρῶτον καὶ ἀποκαταστήσει πάντα·

And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

Revelation 20:11

Καὶ εἶδον θρόνον λευκὸν μέγαν καὶ τὸν καθήμενον ἐπ' αὐτοῦ οὗ ἀπὸ προσώπου ἔφυγεν ἡ γῆ καὶ ὁ οὐρανός καὶ τόπος οὐχ εὑρέθη αὐτοῖς

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

Philippians 3:21

ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ἑαὐτῷ τὰ πάντα

Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Mark 16:12

Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ πορευομένοις εἰς ἀγρόν·

After that he appeared in another form unto two of them, as they walked, and went into the country.

Romans 12:2

καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός ὑμῶν εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Revelation 1:13

καὶ ἐν μέσῳ τῶν ἑπτὰ λυχνιῶν ὅμοιον ὑιῷ ἀνθρώπου ἐνδεδυμένον ποδήρη καὶ περιεζωσμένον πρὸς τοῖς μαστοῖς ζώνην χρυσῆν

And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

Luke 6:12

Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξηλθεν εἰς τὸ ὄρος προσεύξασθαι καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ

And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

Philippians 2:6

ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ

Who, being in the form of God, thought it not robbery to be equal with God:

Matthew 14:13

καὶ ἀκούσας ὁ Ἰησοῦς ἀνεχώρησεν ἐκεῖθεν ἐν πλοίῳ εἰς ἔρημον τόπον κατ' ἰδίαν· καὶ ἀκούσαντες οἱ ὄχλοι ἠκολούθησαν αὐτῷ πεζῇ ἀπὸ τῶν πόλεων

When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.

2 Corinthians 3:7

Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

Mark 9:1

Read Mark 9

Mark 9:3

Mark 9:2

Word Reference

KJV