Matthew 15:27

ἡ δὲ εἶπεν Ναί κύριε καὶ γὰρ τὰ κυνάρια ἐσθίει ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τῶν κυρίων αὐτῶν
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
Word Reference
Original Word Definitions
ἡ
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
Ναί
G3483
nai
yes
  • yea, verily, truly, assuredly, even so
κύριε
G2962 N-VSM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
        • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
τὰ
G3588 T-NPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κυνάρια
G2952 N-NPN
kynarion
a puppy
  • a little dog
ἐσθίει
G2068 V-PAI-3S
esthiō
used only in certain tenses, the rest being supplied by G5315; to eat (usually literal)
  • to eat
    • "to eat (consume) a thing
    • to take food, eat a meal
    metaphorically to devour, consume
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
τῶν
G3588 T-GPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ψιχίων
G5589 N-GPN
psichion
a little bit or morsel
  • a little morsel, a crumb
τῶν
G3588 T-GPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πιπτόντων
G4098 V-PAP-GPN
piptō
to fall (literally or figuratively)
  • to descend from a higher place to a lower
    • to fall (either from or upon)
      • to be thrust down
      metaphorically to fall under judgment, came under condemnation
    to descend from an erect to a prostrate position
    • to fall down
      • to be prostrated, fall prostrate
        • "of those overcome by terror or astonishment or grief or under the attack of an evil spirit or of falling dead suddenly"the dismemberment of a corpse by decay"to prostrate one's self"used of suppliants and persons rendering homage or worship to one"to fall out, fall from i.e., shall perish or be lost"to fall down, fall into ruin: of buildings, walls etc.
      to be cast down from a state of prosperity
      • to fall from a state of uprightness
        • "to perish, i.e., come to an end, disappear, cease
        • of virtues
        to lose authority, no longer have force
        • of sayings, precepts, etc.
        to be removed from power by death"to fail of participating in, miss a share in
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τραπέζης
G5132 N-GSF
trapeza
a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest)
  • a table
    • a table on which food is placed, an eating place
      • the table in the temple at Jerusalem on which the consecrated loaves were placed
      equivalent to the food placed upon the table
      • to set a table
        • "put food before one
      a banquet, feast
    the table or stand of a money changer, where he sits, exchanging different kinds of money for a fee (agio), and paying back with interest loans or deposits
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κυρίων
G2962 N-GPM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
        • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
αὐτῶν
G846 P-GPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

ἡ δὲ εἶπεν Ναί κύριε καὶ γὰρ τὰ κυνάρια ἐσθίει ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τῶν κυρίων αὐτῶν
27
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
Cross References

Ephesians 3:8

ἐμοὶ τῷ ἐλαχιστοτέρῳ πάντων τῶν ἁγίων ἐδόθη ἡ χάρις αὕτη ἐν τοῖς ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ
8
Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

Luke 16:21

καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου· ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἀπέλειχον τὰ ἕλκη αὐτοῦ
21
And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

1 Timothy 1:13

τὸν πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν ἀλλ' ἠλεήθην ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ·
13
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

Luke 15:18

ἀναστὰς πορεύσομαι πρὸς τὸν πατέρα μου καὶ ἐρῶ αὐτῷ Πάτερ ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου
18
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

Romans 10:12

οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος ὁ γὰρ αὐτὸς κύριος πάντων πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
12
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Job 40:4

הֵן קַלֹּתִי מָה אֲשִׁיבֶךָּ יָדִי שַׂמְתִּי לְמוֹ-פִֽי׃
4
Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.

Romans 3:29

ἢ Ἰουδαίων ὁ θεὸς μόνον οὐχὶ δὲ καὶ ἐθνῶν ναὶ καὶ ἐθνῶν
29
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Luke 18:13

καὶ ὁ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανόν ἐπᾶραι ἀλλ' ἔτυπτεν εἰς τὸ στῆθος αὐτοῦ λέγων Ὁ θεός ἱλάσθητί μοι τῷ ἁμαρτωλῷ
13
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

Luke 7:6

ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψεν πρὸς αὐτὸν ὁ ἑκατόνταρχος φίλους λέγων αὐτῷ Κύριε μὴ σκύλλου οὐ γὰρ εἰμι ἱκανός ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς·
6
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble thyself: not for I am not worthy that thou shouldest enter under my roof:

Matthew 8:8

καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη Κύριε οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς ἀλλὰ μόνον εἰπὲ λόγον καὶ ἰαθήσεται ὁ παῖς μου
8
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

Luke 23:40

ἀποκριθεὶς δὲ ὁ ἕτερος ἐπετίμα αὐτῷ λέγων Οὐδὲ φοβῇ σὺ τὸν θεόν ὅτι ἐν τῷ αὐτῷ κρίματι εἶ
40
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

Matthew 5:45

ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους
45
That ye may be the children of your Father which is in heaven: for he maketh his to sun rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Romans 3:4

μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής πᾶς δὲ ἄνθρωπος ψεύστης καθὼς γέγραπται Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε
4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Psalms 51:4

לְךָ לְבַדְּךָ׀ חָטָאתִי וְהָרַע בְּעֵינֶיךָ עָשִׂיתִי לְמַעַן תִּצְדַּק בְּדָבְרֶךָ תִּזְכֶּה בְשָׁפְטֶֽךָ׃
4
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.

1 Corinthians 15:8

ἔσχατον δὲ πάντων ὡσπερεὶ τῷ ἐκτρώματι ὤφθη κἀμοί
8
And last of all he was seen of me also, as of one born out of due time.

Daniel 9:18

הַטֵּה אֱלֹהַי׀ אָזְנְךָ וּֽשֲׁמָע ‫(פקחה)‬ פְּקַח עֵינֶיךָ וּרְאֵה שֹֽׁמְמֹתֵינוּ וְהָעִיר אֲשֶׁר-נִקְרָא שִׁמְךָ עָלֶיהָ כִּי׀ לֹא עַל-צִדְקֹתֵינוּ אֲנַחְנוּ מַפִּילִים תַּחֲנוּנֵינוּ לְפָנֶיךָ כִּי עַל-רַחֲמֶיךָ הָרַבִּֽים׃
18
O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

Ezekiel 16:63

לְמַעַן תִּזְכְּרִי וָבֹשְׁתְּ וְלֹא יִֽהְיֶה-לָּךְ עוֹד פִּתְחוֹן פֶּה מִפְּנֵי כְּלִמָּתֵךְ בְּכַפְּרִי-לָךְ לְכָל-אֲשֶׁר עָשִׂית נְאֻם אֲדֹנָי יְהוִֽה׃
63
That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

Ephesians 3:19

γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ Χριστοῦ ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ θεοῦ
19
And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

Job 42:2

‫(ידעת)‬ יָדַעְתִּי כִּי-כֹל תּוּכָל וְלֹא-יִבָּצֵר מִמְּךָ מְזִמָּֽה׃
2
I know that thou canst do every thing, and that no thought can be withholden from thee.

Romans 3:19

Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
19
Now we know that what things soever the law saith, it saith to them before the who are under the law: that every mouth may be stopped, and all world may become guilty God.
Matthew 15:26
Read Matthew 15
Matthew 15:28