2 Peter 1:9

ᾧ γὰρ μὴ πάρεστιν ταῦτα τυφλός ἐστιν μυωπάζων λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν

But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

Word Reference

Original Word	Definitions
ᾧ G3739 R-DSM	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
γὰρ G1063 CONJ	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
μὴ G3361 PRT-N	Strong's Definition mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether no, not lest
πάρεστιν G3918 V-PAI-3S	Strong's Definition pareimi to be near, i.e., at hand; neuter present participle (singular) time being, or (plural) property to be by, be at hand, to have arrived, to be present "to be ready, in store, at command
ταῦτα G5023	Strong's Definition tauta these things these
τυφλός G5185 A-NSM	Strong's Definition typhlos opaque (as if smoky), i.e., (by analogy) blind (physically or mentally) blind "mentally blind
ἐστιν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
μυωπάζων G3467 V-PAP-NSM	Strong's Definition myōpazō to shut the eyes, i.e., blink (see indistinctly) to see dimly, see only what is near
λήθην G3024 N-ASF	Strong's Definition lēthē forgetfulness forgetfulness
λαβὼν G2983 V-2AAP-NSM	Strong's Definition lambanō while G0138 is more violent, to seize or remove)) to take to take with the hand, lay hold of, any person or thing in order to use it to take up a thing to be carried "to take upon one's self to take in order to carry away without the notion of violence, i.e., to remove, take away to take what is one's own, to take to one's self, to make one's own to claim, procure, for one's self to associate with one's self as companion, attendant of that which when taken is not let go, to seize, to lay hold of, apprehend"to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud"to take to one's self, lay hold upon, take possession of, i.e., to appropriate to one's self"catch at, reach after, strive to obtain"to take a thing due, to collect, gather (tribute) to take to admit, receive "to receive what is offered"not to refuse or reject"to receive a person, give him access to one's self, to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something to take, to choose, select"to take beginning, to prove anything, to make a trial of, to experience to receive (what is given), to gain, get, obtain, to get back
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καθαρισμοῦ G2512 N-GSM	Strong's Definition katharismos a washing off, i.e., (ceremonially) ablution, (morally) expiation a cleansing, purification, a ritual purgation or washing of the washing of the Jews before and after their meals "of levitical purification of women after childbirth"a cleansing from the guilt of sins wrought by the expiatory sacrifice of Christ
τῶν G3588 T-GPF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πάλαι G3819 ADV	Strong's Definition palai (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient of old, former "long ago
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἁμαρτιῶν G266 N-GPF	Strong's Definition hamartia a sin (properly abstract) equivalent to 264 to be without a share in "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many

ᾧ γὰρ μὴ πάρεστιν ταῦτα τυφλός ἐστιν μυωπάζων λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν

But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

Cross References

1 John 2:9

ὁ λέγων ἐν τῷ φωτὶ εἶναι καὶ τὸν ἀδελφὸν αὐτοῦ μισῶν ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι

He that saith he is in the light, and hateth his brother, is in darkness even until now.

2 Peter 2:18

ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους

For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

Titus 2:14

ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον ζηλωτὴν καλῶν ἔργων

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Ephesians 5:26

ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι

That he might sanctify and cleanse it with the washing of water by the word,

1 John 1:7

ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν ὡς αὐτός ἐστιν ἐν τῷ φωτί κοινωνίαν ἔχομεν μετ' ἀλλήλων καὶ τὸ αἷμα Ἰησοῦ Χριστοῦ τοῦ υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

Romans 6:11

οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ ζῶντας δὲ τῷ θεῷ ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

James 2:14

Τί τὸ ὄφελος ἀδελφοί μου ἐὰν πίστιν λέγῃ τις ἔχειν ἔργα δὲ μὴ ἔχῃ μὴ δύναται ἡ πίστις σῶσαι αὐτόν

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

Romans 6:1

Τί οὖν ἐροῦμεν ἐπιμενοῦμεν τῇ ἁμαρτίᾳ ἵνα ἡ χάρις πλεονάσῃ

What shall we say then? Shall we continue in sin, that grace may abound?

Hebrews 9:14

πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ ὃς διὰ πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ θεῷ καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν θεῷ ζῶντι

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Galatians 5:6

ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία ἀλλὰ πίστις δι' ἀγάπης ἐνεργουμένη

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

2 Peter 1:4

δι' ὧν τὰ μέγιστα ἡμῖν καὶ τίμια ἐπαγγέλματα δεδώρηται ἵνα διὰ τούτων γένησθε θείας κοινωνοὶ φύσεως ἀποφυγόντες τῆς ἐν κόσμῳ ἐν ἐπιθυμίᾳ φθορᾶς

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Galatians 5:13

Ὑμεῖς γὰρ ἐπ' ἐλευθερίᾳ ἐκλήθητε ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

1 Peter 3:21

ὃ καὶ ἡμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν δι' ἀναστάσεως Ἰησοῦ Χριστοῦ

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

2 Corinthians 4:3

εἰ δὲ καὶ ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν ἐν τοῖς ἀπολλυμένοις ἐστὶν κεκαλυμμένον

But if our gospel be hid, it is hid to them that are lost:

Mark 10:21

ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ Ἕν σοί ὑστερεῖ· ὕπαγε ὅσα ἔχεις πώλησον καὶ δὸς τοῖς πτωχοῖς καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ καὶ δεῦρο ἀκολούθει μοι ἄρας τὸν σταυρόν

Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

John 9:40

καὶ Ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ὄντες μετ' αὐτοῦ καὶ εἶπον αὐτῷ Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν

And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

Luke 18:22

ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς εἶπεν αὐτῷ Ἔτι ἕν σοι λείπει· πάντα ὅσα ἔχεις πώλησον καὶ διάδος πτωχοῖς καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ καὶ δεῦρο ἀκολούθει μοι

Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

Revelation 3:17

ὅτι λέγεις ὅτι Πλούσιός εἰμι καὶ πεπλούτηκα καὶ οὐδενὸς χρείαν ἔχω καὶ οὐκ οἶδας ὅτι σὺ εἶ ὁ ταλαίπωρος καὶ ἐλεεινὸς καὶ πτωχὸς καὶ τυφλὸς καὶ γυμνός

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

2 Peter 1:8

Read 2 Peter 1

2 Peter 1:10

2 Peter 1:9

Word Reference

KJV