Luke 7:37

And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἰδού G2400	Strong's Definition idou used as imperative lo! behold, see, lo
γυνὴ G1135 N-NSF	Strong's Definition gynē a woman; specially, a wife a woman of any age, whether a virgin, or married, or a widow "a wife of a betrothed woman
ἐν G1722	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τῇ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πόλει G4172	Strong's Definition polis a town (properly, with walls, of greater or less size) a city one's native city, the city in which one lives "the heavenly Jerusalem the abode of the blessed in heaven "of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire the inhabitants of a city
ἥτις G3748 R-NSF	Strong's Definition hostis which some, i.e., any that; also (definite) which same whoever, whatever, who
ἦν G2258	Strong's Definition ēn I (thou, etc.) was (wast or were) I was, etc.
ἁμαρτωλός G268 A-NSF	Strong's Definition hamartōlos sinful, i.e., a sinner devoted to sin, a sinner not free from sin "pre-eminently sinful, especially wicked all wicked men "specifically of men stained with certain definite vices or crimes tax collectors, heathen
ἐπιγνοῦσα G1921	Strong's Definition epiginōskō to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge to become thoroughly acquainted with, to know thoroughly to know accurately, know well to know to recognize by sight, hearing, of certain signs, to perceive who a person is to know i.e., to perceive"to know i.e., to find out, ascertain"to know i.e., to understand
ὅτι G3754	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
ἀνάκειται G345	Strong's Definition anakeimai to recline (as a corpse or at a meal) to lie at a table, eat together, dine
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τῇ G3588 T-DSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
οἰκίᾳ G3614	Strong's Definition oikia properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics) a house an inhabited edifice, a dwelling "the inmates of a house, the family"property, wealth, goods
τοῦ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Φαρισαίου G5330	Strong's Definition pharisaios a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary A Jewish sect (which seems to have started after the Jewish exile) that focused on outward forms of piety, enemies of Jesus Christ
κομίσασα G2865	Strong's Definition komizō properly, to provide for, i.e., (by implication) to carry off (as if from harm; genitive case obtain) to care for, take care of, provide for "to take up or carry away in order to care for and preserve"to carry away, bear off"to carry, bear, bring to, to carry away for one's self, to carry off what is one's own, to bring back to receive, obtain: the promised blessing "to receive what was previously one's own, to get back, receive back, recover
ἀλάβαστρον G211	Strong's Definition alabastron properly, an ___%___alabaster___%___ box, i.e., (by extension) a perfume vase (of any material) a box made of alabaster in which unguents are preserved
μύρου G3464	Strong's Definition myron ___%___myrrh___%___, i.e., (by implication) perfumed oil ointment

καὶ ἰδού γυνὴ ἐν τῇ πόλει ἥτις ἦν ἁμαρτωλός ἐπιγνοῦσα ὅτι ἀνάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου κομίσασα ἀλάβαστρον μύρου

And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

Cross References

Mark 14:3

Καὶ ὄντος αὐτοῦ ἐν Βηθανίᾳ ἐν τῇ οἰκίᾳ Σίμωνος τοῦ λεπροῦ κατακειμένου αὐτοῦ ἦλθεν γυνὴ ἔχουσα ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς Καὶ συντρίψασα τό ἀλάβαστρον κατέχεεν αὐτοῦ κατὰ τῆς κεφαλῆς

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

Matthew 26:6

Τοῦ δὲ Ἰησοῦ γενομένου ἐν Βηθανίᾳ ἐν οἰκίᾳ Σίμωνος τοῦ λεπροῦ

Now when Jesus was in Bethany, in the house of Simon the leper,

Matthew 21:31

τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; λέγουσιν αὐτῷ Ὁ πρῶτος. λέγει αὐτοῖς ὁ Ἰησοῦς Ἀμὴν λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ θεοῦ

Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

Luke 5:30

καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες Διατί μετὰ τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;

But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

Luke 18:13

καὶ ὁ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανόν ἐπᾶραι ἀλλ' ἔτυπτεν εἰς τὸ στῆθος αὐτοῦ λέγων Ὁ θεός ἱλάσθητί μοι τῷ ἁμαρτωλῷ

And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

Luke 5:32

οὐκ ἐλήλυθα καλέσαι δικαίους ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν

I came not to call the righteous, but sinners to repentance.

John 12:1

Ὁ οὖν Ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς Βηθανίαν ὅπου ἦν Λάζαρος Ὁ τεθνηκώς ὃν ἤγειρεν ἐκ νεκρῶν

Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

1 Timothy 1:9

εἰδὼς τοῦτο ὅτι δικαίῳ νόμος οὐ κεῖται ἀνόμοις δὲ καὶ ἀνυποτάκτοις ἀσεβέσιν καὶ ἁμαρτωλοῖς ἀνοσίοις καὶ βεβήλοις πατραλῴαις καὶ μητραλῴαις ἀνδροφόνοις

Knowing this, that the law is not for made a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

1 Peter 4:18

καὶ εἰ ὁ δίκαιος μόλις σῴζεται ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται

And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

John 11:2

ἦν δὲ Μαρία ἡ ἀλείψασα τὸν κύριον μύρῳ καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς ἧς ὁ ἀδελφὸς Λάζαρος ἠσθένει

(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

Romans 5:8

συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεὸς ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

John 9:31

οἴδαμεν δὲ ὅτι ἁμαρτωλῶν ὁ θεὸς οὐκ ἀκούει ἀλλ' ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ τούτου ἀκούει

Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

John 9:24

Ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλὸς καὶ εἶπον αὐτῷ Δὸς δόξαν τῷ θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν

Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

Luke 7:34

ἐλήλυθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων καὶ λέγετε Ἰδού ἄνθρωπος φάγος καὶ οἰνοπότης τελωνῶν φίλος καὶ ἁμαρτωλῶν

The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

1 Timothy 1:15

πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι ὧν πρῶτός εἰμι ἐγώ

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

Luke 19:7

καὶ ἰδόντες ἅπαντες διεγόγγυζον λέγοντες ὅτι Παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

Luke 7:36

Read Luke 7

Luke 7:38

Luke 7:37

Word Reference

KJV