Acts 15:9

καὶ οὐδέν διέκρινεν μεταξὺ ἡμῶν τε καὶ αὐτῶν τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν
And put no difference between us and them, purifying their hearts by faith.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οὐδέν
G3762
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
διέκρινεν
G1252 V-AAI-3S
diakrinō
to separate thoroughly, i.e., (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate
  • to separate, make a distinction, discriminate, to prefer
    • "to learn by discrimination, to try, decide
    • to determine, give judgment, decide a dispute
    to withdraw from one, desert"to separate one's self in a hostile spirit, to oppose, strive with dispute, contend"to be at variance with one's self, hesitate, doubt
μεταξὺ
G3342 PREP
metaxy
betwixt (of place or person); (of time) as adjective, intervening, or (by implication) adjoining
  • between
    • meanwhile, in the mean time
    after, afterwards
ἡμῶν
G2257
hēmōn
of (or from) us
  • our, we, us
τε
G5037 CONJ
te
both or also (properly, as correlation of G2532)
  • not only ... but also
    • "both ... and"as ... so
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
αὐτῶν
G846 P-GPN
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πίστει
G4102 N-DSF
pistis
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
  • conviction of the truth of anything, belief; in the New Testament of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
    • relating to God
      • the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
      relating to Christ
      • a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
      the religious beliefs of Christians"belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
    fidelity, faithfulness
    • the character of one who can be relied on
καθαρίσας
G2511 V-AAP-NSM
katharizō
to cleanse (literally or figuratively)
  • to make clean, cleanse
    • from physical stains and dirt
      • utensils, food
        • "a leper, to cleanse by curing"to remove by cleansing
      in a moral sense
      • to free from defilement of sin and from faults
        • "to purify from wickedness"to free from guilt of sin, to purify"to consecrate by cleansing or purifying"to consecrate, dedicate
    to pronounce clean in a levitical sense
τὰς
G3588 T-APF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καρδίας
G2588 N-APF
kardia
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
  • the heart
    • that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life
      • "denotes the center of all physical and spiritual life
      • the vigour and sense of physical life
        • "the center and seat of spiritual life
        • the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors
          • "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
      of the middle or central or inmost part of anything, even though inanimate
αὐτῶν
G846 P-GPN
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

καὶ οὐδέν διέκρινεν μεταξὺ ἡμῶν τε καὶ αὐτῶν τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν
9
And put no difference between us and them, purifying their hearts by faith.
Cross References

Ephesians 3:6

εἶναι τὰ ἔθνη συγκληρονόμα καὶ σύσσωμα καὶ συμμέτοχα τῆς ἐπαγγελίας αὐτοῦ ἐν τῷ Χριστῷ διὰ τοῦ εὐαγγελίου
6
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

Galatians 5:6

ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία ἀλλὰ πίστις δι' ἀγάπης ἐνεργουμένη
6
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Romans 3:22

δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας οὐ γάρ ἐστιν διαστολή
22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Acts 10:28

ἔφη τε πρὸς αὐτούς Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον·
28
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed that me I should not call any man common or unclean.

Acts 11:12

εἶπεν δὲ μοι τὸ πνεῦμά συνελθεῖν αὐτοῖς μηδὲν διακρίνόμενον ἦλθον δὲ σὺν ἐμοὶ καὶ οἱ ἓξ ἀδελφοὶ οὗτοι καὶ εἰσήλθομεν εἰς τὸν οἶκον τοῦ ἀνδρός
12
And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:

1 Corinthians 1:2

τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ κλητοῖς ἁγίοις σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ αὐτῶν τε καὶ ἡμῶν·
2
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

Colossians 3:11

ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός
11
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Galatians 3:28

οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ
28
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

1 Peter 1:22

Τὰς ψυχὰς ὑμῶν ἡγνικότες ἐν τῇ ὑπακοῇ τῆς ἀληθείας διὰ Πνεύματος εἰς φιλαδελφίαν ἀνυπόκριτον ἐκ καθαρᾶς καρδίας ἀλλήλους ἀγαπήσατε ἐκτενῶς
22
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

Acts 10:34

Ἀνοίξας δὲ Πέτρος τὸ στόμα εἶπεν Ἐπ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήπτης ὁ θεός
34
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Acts 10:43

τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν
43
To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

Acts 10:15

καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν Ἃ ὁ θεὸς ἐκαθάρισεν σὺ μὴ κοίνου
15
And the voice spake unto him again the second time, What God hath cleansed, that call common. not thou

Romans 10:11

λέγει γὰρ ἡ γραφή Πᾶς ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται
11
For the scripture saith, Whosoever believeth on him shall not be ashamed.

Acts 14:1

Ἐγένετο δὲ ἐν Ἰκονίῳ κατὰ τὸ αὐτὸ εἰσελθεῖν αὐτοὺς εἰς τὴν συναγωγὴν τῶν Ἰουδαίων καὶ λαλῆσαι οὕτως ὥστε πιστεῦσαι Ἰουδαίων τε καὶ Ἑλλήνων πολὺ πλῆθος
1
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

Romans 3:9

Τί οὖν προεχόμεθα οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ' ἁμαρτίαν εἶναι
9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Romans 9:24

οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν
24
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Hebrews 9:13

εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα
13
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

Romans 3:29

ἢ Ἰουδαίων ὁ θεὸς μόνον οὐχὶ δὲ καὶ ἐθνῶν ναὶ καὶ ἐθνῶν
29
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Acts 14:27

παραγενόμενοι δὲ καὶ συναγαγόντες τὴν ἐκκλησίαν ἀνήγγειλάν ὅσα ἐποίησεν ὁ θεὸς μετ' αὐτῶν καὶ ὅτι ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως
27
And when they were come, and had gathered together, the church they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

1 Corinthians 7:18

περιτετμημένος τις ἐκλήθη μὴ ἐπισπάσθω· ἐν ἀκροβυστίᾳ τις ἐκλήθη μὴ περιτεμνέσθω
18
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
Acts 15:8
Read Acts 15
Acts 15:10