Galatians 5:12
I would they were even cut off which trouble you.
Word Reference
| Original Word | Definitions |
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ὄφελον
G3785
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Strong's Definition
ophelon I ought (wish), i.e., (interjection) oh that!
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀποκόψονται
G609
V-FMI-3P
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Strong's Definition
apokoptō to amputate; reflexively (by irony) to mutilate (the privy parts)
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οἱ
G3588
T-NPM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀναστατοῦντες
G387
V-PAP-NPM
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Strong's Definition
anastatoō properly, to drive out of home, i.e., (by implication) to disturb (literally or figuratively)
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ὑμᾶς
G5209
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Strong's Definition
hymas you (as the objective of a verb or preposition)
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ὄφελον καὶ ἀποκόψονται οἱ ἀναστατοῦντες ὑμᾶς
12
I would they were even cut off which trouble you.
Cross References
ἐγὼ πέποιθα εἰς ὑμᾶς ἐν κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε· ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα ὅστις ἂν ᾖ
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
τοὺς δὲ ἔξω ὁ θεὸς κρινεῖ καί ἐξαρεῖτε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν
But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ ἵνα ἡμᾶς καταδουλώσωνται
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring into bondage: us
וְעָרֵל׀ זָכָר אֲשֶׁר לֹֽא-יִמּוֹל אֶת-בְּשַׂר עָרְלָתוֹ וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵֽעַמֶּיהָ אֶת-בְּרִיתִי הֵפַֽר׃
And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
וַיֹּאמֶר יְהוֹשֻׁעַ מֶה עֲכַרְתָּנוּ יַעְכֳּרְךָ יְהוָה בַּיּוֹם הַזֶּה וַיִּרְגְּמוּ אֹתוֹ כָל-יִשְׂרָאֵל אֶבֶן וַיִּשְׂרְפוּ אֹתָם בָּאֵשׁ וַיִּסְקְלוּ אֹתָם בָּֽאֲבָנִֽים׃
And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
אֱמֹר אֲלֵהֶם לְדֹרֹתֵיכֶם כָּל-אִישׁ׀ אֲשֶׁר-יִקְרַב מִכָּל-זַרְעֲכֶם אֶל-הַקֳּדָשִׁים אֲשֶׁר יַקְדִּישׁוּ בְנֵֽי-יִשְׂרָאֵל לַֽיהוָה וְטֻמְאָתוֹ עָלָיו וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִלְּפָנַי אֲנִי יְהוָֽה׃
Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.
αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ
A man that is an heretick after the first and second admonition reject;
אִישׁ אֲשֶׁר יִרְקַח כָּמֹהוּ וַֽאֲשֶׁר יִתֵּן מִמֶּנּוּ עַל-זָר וְנִכְרַת מֵֽעַמָּֽיו׃
Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
שִׁבְעַת יָמִים מַצּוֹת תֹּאכֵלוּ אַךְ בַּיּוֹם הָֽרִאשׁוֹן תַּשְׁבִּיתוּ שְּׂאֹר מִבָּֽתֵּיכֶם כִּי׀ כָּל-אֹכֵל חָמֵץ וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִיִּשְׂרָאֵל מִיּוֹם הָֽרִאשֹׁן עַד-יוֹם הַשְּׁבִעִֽי׃
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
ἀκούων δὲ Ἁνανίας τοὺς λόγους τούτους πεσὼν ἐξέψυξεν καὶ ἐγένετο φόβος μέγας ἐπὶ πάντας τοὺς ἀκούοντας ταῦτα
And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
וְלֹא יֻֽכְלוּ בְּנֵי יִשְׂרָאֵל לָקוּם לִפְנֵי אֹֽיְבֵיהֶם עֹרֶף יִפְנוּ לִפְנֵי אֹֽיְבֵיהֶם כִּי הָיוּ לְחֵרֶם לֹא אוֹסִיף לִֽהְיוֹת עִמָּכֶם אִם-לֹא תַשְׁמִידוּ הַחֵרֶם מִֽקִּרְבְּכֶֽם׃
Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
ἀπεκρίθησαν καὶ εἶπον αὐτῷ Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος καὶ σὺ διδάσκεις ἡμᾶς καὶ ἐξέβαλον αὐτὸν ἔξω
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως οὐ δύνασθε σωθῆναι
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
ὁ δὲ Πέτρος εἶπεν πρὸς αὐτήν Τί ὅτι συνεφωνήθη ὑμῖν πειράσαι τὸ πνεῦμα κυρίου ἰδού οἱ πόδες τῶν θαψάντων τὸν ἄνδρα σου ἐπὶ τῇ θύρᾳ καὶ ἐξοίσουσίν σε
Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry out. thee
Ἐπειδὴ ἠκούσαμεν ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν λέγοντες περιτέμνεσθαι καὶ τηρεῖν τον νόμον οἷς οὐ διεστειλάμεθα
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave commandment: no such
ἀλλὰ καὶ ἐὰν ἡμεῖς ἢ ἄγγελος ἐξ οὐρανοῦ εὐαγγελίζηται ὑμῖν παρ' ὃ εὐηγγελισάμεθα ὑμῖν ἀνάθεμα ἔστω
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.