Philippians 4:5
Let your be moderation known unto all men. The Lord is at hand.
Word Reference
| Original Word | Definitions |
|---|---|
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τὸ
G3588
T-NSN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐπιεικὲς
G1933
A-NSN
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Strong's Definition
epieikēs appropriate, i.e., (by implication) mild
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ὑμῶν
G5216
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Strong's Definition
hymōn of (from or concerning) you
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γνωσθήτω
G1097
V-APM-3S
|
Strong's Definition
ginōskō to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
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πᾶσιν
G3956
A-DPM
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Strong's Definition
pas all, any, every, the whole
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ἀνθρώποις
G444
N-DPM
|
Strong's Definition
anthrōpos man-faced, i.e., a human being
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κύριος
G2962
N-NSM
|
Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
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ἐγγύς
G1451
ADV
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Strong's Definition
engys near (literally or figuratively, of place or time)
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τὸ ἐπιεικὲς ὑμῶν γνωσθήτω πᾶσιν ἀνθρώποις ὁ κύριος ἐγγύς
5
Let your be moderation known unto all men. The Lord is at hand.
Cross References
μακροθυμήσατε καὶ ὑμεῖς στηρίξατε τὰς καρδίας ὑμῶν ὅτι ἡ παρουσία τοῦ κυρίου ἤγγικεν
Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
διὰ τοῦτο λέγω ὑμῖν μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε καὶ τί πίητε μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε· οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
μηδένα βλασφημεῖν ἀμάχους εἶναι ἐπιεικεῖς πᾶσαν ἐνδεικνυμένους πρᾳότητα πρὸς πάντας ἀνθρώπους
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
ἔτι γὰρ μικρὸν ὅσον ὅσον ὁ ἐρχόμενος ἥξει καὶ οὐ χρονιεῖ
For yet a little while, and he that shall come will come, and will not tarry.
Πάντων δὲ τὸ τέλος ἤγγικεν σωφρονήσατε οὖν καὶ νήψατε εἰς τὰς προσευχάς·
But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
ἰδού ἔρχομαι ταχύ. μακάριος ὁ τηρῶν τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου
Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.
μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν καθὼς ἔθος τισίν ἀλλὰ παρακαλοῦντες καὶ τοσούτῳ μᾶλλον ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν
Not forsaking the assembling together, of ourselves as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ' ἑαυτῶν. διατί οὐχὶ μᾶλλον ἀδικεῖσθε; διατί οὐχὶ μᾶλλον ἀποστερεῖσθε;
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not take rather wrong? why do ye not be rather suffer yourselves to defrauded?
διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω
Wherefore, if meat make my to brother offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Ἓν δὲ τοῦτο μὴ λανθανέτω ὑμᾶς ἀγαπητοί ὅτι μία ἡμέρα παρὰ κυρίῳ ὡς χίλια ἔτη καὶ χίλια ἔτη ὡς ἡμέρα μία
But, beloved, be not of ignorant this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ Διὰ τοῦτο ὑμῖν· λέγω μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε μηδὲ τῷ σώματι τί ἐνδύσησθε
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον ἡ γὰρ αὔριον μεριμνήσει τὰ ἑαυτῆς· ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Ἀφιλάργυρος ὁ τρόπος ἀρκούμενοι τοῖς παροῦσιν αὐτὸς γὰρ εἴρηκεν Οὐ μή σε ἀνῶ οὐδ᾽ οὐ μή σε ἐγκαταλίπω
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ Χρονίζει ὁ κύριος μου ἐλθεῖν
But and if that evil servant shall say in his heart, My lord delayeth his coming;
ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ· ἀλλ' ὅστις σε ῥαπίσει ἐπὶ τὴν δεξιάν σου σιαγόνα στρέψον αὐτῷ καὶ τὴν ἄλλην·
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Προσέχετε δὲ ἑαυτοῖς μήποτε βαρυνθῶσιν ὑμῶν αἱ καρδίαι ἐν κραιπάλῃ καὶ μέθῃ καὶ μερίμναις βιωτικαῖς καὶ αἰφνίδιος ἐφ' ὑμᾶς ἐπιστῇ ἡ ἡμέρα ἐκείνη
And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
αὐτοὶ γὰρ ἀκριβῶς οἴδατε ὅτι ἡ ἡμέρα κυρίου ὡς κλέπτης ἐν νυκτὶ οὕτως ἔρχεται
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
Λέγει ὁ μαρτυρῶν ταῦτα Ναί ἔρχομαι ταχύ. Ἀμήν ναί ἔρχου κύριε Ἰησοῦ
He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
ἐρευνῶντες εἰς τίνα ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς πνεῦμα Χριστοῦ προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα καὶ τὰς μετὰ ταῦτα δόξας
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.