Every verse with Woman
Verses 801–886 of 886 (page 9 of 9)
ὅτε δὲ ἐπίστευσαν τῷ Φιλίππῳ εὐαγγελιζομένῳ τὰ περὶ τῆς βασιλείας τοῦ θεοῦ καὶ τοῦ ὀνόματος τοῦ Ἰησοῦ Χριστοῦ ἐβαπτίζοντο ἄνδρες τε καὶ γυναῖκες
But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
ᾐτήσατο παρ' αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ ὄντας ἄνδρας τε καὶ γυναῖκας δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας καὶ τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ τὸν Βαρναβᾶν καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν
the But the Jews stirred up devout and the honourable women, and the chief men of city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
Κατήντησεν δὲ εἰς Δέρβην καὶ Λύστραν καὶ ἰδού μαθητής τις ἦν ἐκεῖ ὀνόματι Τιμόθεος υἱὸς γυναικὸς τινος Ἰουδαίας πιστῆς πατρὸς δὲ Ἕλληνος
Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
τῇ τε ἡμέρᾳ τῶν σαββάτων ἐξήλθομεν ἔξω τῆς πόλεως παρὰ ποταμὸν οὗ ἐνομίζετο προσευχή εἶναι καὶ καθίσαντες ἐλαλοῦμεν ταῖς συνελθούσαις γυναιξίν
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
καί τις γυνὴ ὀνόματι Λυδία πορφυρόπωλις πόλεως Θυατείρων σεβομένη τὸν θεόν ἤκουεν ἧς ὁ κύριος διήνοιξεν τὴν καρδίαν προσέχειν τοῖς λαλουμένοις ὑπὸ τοῦ Παύλου
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
καί τινες ἐξ αὐτῶν ἐπείσθησαν καὶ προσεκληρώθησαν τῷ Παύλῳ καὶ τῷ Σιλᾷ τῶν τε σεβομένων Ἑλλήνων πολὺ πλῆθος γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
πολλοὶ μὲν οὖν ἐξ αὐτῶν ἐπίστευσαν καὶ τῶν Ἑλληνίδων γυναικῶν τῶν εὐσχημόνων καὶ ἀνδρῶν οὐκ ὀλίγοι
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
τινὲς δὲ ἄνδρες κολληθέντες αὐτῷ ἐπίστευσαν ἐν οἷς καὶ Διονύσιος ὁ Ἀρεοπαγίτης καὶ γυνὴ ὀνόματι Δάμαρις καὶ ἕτεροι σὺν αὐτοῖς
Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
καὶ εὑρών τινα Ἰουδαῖον ὀνόματι Ἀκύλαν Ποντικὸν τῷ γένει προσφάτως ἐληλυθότα ἀπὸ τῆς Ἰταλίας καὶ Πρίσκιλλαν γυναῖκα αὐτοῦ διὰ τὸ διατεταχέναι Κλαύδιον χωρίζεσθαι πάντας τοὺς Ἰουδαίους ἐκ τῆς Ῥώμης προσῆλθεν αὐτοῖς
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
ὅτε δὲ ἐγένετο ἡμᾶς ἐξαρτίσαι τὰς ἡμέρας ἐξελθόντες ἐπορευόμεθα προπεμπόντων ἡμᾶς πάντων σὺν γυναιξὶν καὶ τέκνοις ἕως ἔξω τῆς πόλεως καὶ θέντες τὰ γόνατα ἐπὶ τὸν αἰγιαλὸν προσηυξάμεθα
And when we had accomplished those days, we departed and went our way; and they all brought on our way, us with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
ὃς ταύτην τὴν ὁδὸν ἐδίωξα ἄχρι θανάτου δεσμεύων καὶ παραδιδοὺς εἰς φυλακὰς ἄνδρας τε καὶ γυναῖκας
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
Μετὰ δὲ ἡμέρας τινὰς παραγενόμενος ὁ Φῆλιξ σὺν Δρουσίλλῃ τῇ γυναικὶ αὐτοῦ οὔσῃ Ἰουδαίᾳ μετεπέμψατο τὸν Παῦλον καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς Χριστὸν πίστεως
And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Ὅλως ἀκούεται ἐν ὑμῖν πορνεία καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς ἔθνεσιν ὀνομάζεται ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
Περὶ δὲ ὧν ἐγράψατε μοι καλὸν ἀνθρώπῳ γυναικὸς μὴ ἅπτεσθαι·
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλομένην εὔνοιαν ἀποδιδότω ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί
Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλ' ὁ ἀνήρ ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλ' ἡ γυνή
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
τοῖς δὲ γεγαμηκόσιν παραγγέλλω οὐκ ἐγὼ ἀλλ' ὁ κύριος γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
ἐὰν δὲ καὶ χωρισθῇ μενέτω ἄγαμος ἢ τῷ ἀνδρὶ καταλλαγήτω καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι
But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
Τοῖς δὲ λοιποῖς ἐγὼ λέγω οὐχ ὁ κύριος· εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον καὶ αὕτη συνευδοκεῖ οἰκεῖν μετ' αὐτοῦ μὴ ἀφιέτω αὐτήν·
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
καὶ γυνὴ ἥτις ἔχει ἄνδρα ἄπιστον καὶ αὑτὸς συνευδοκεῖ οἰκεῖν μετ' αὐτῆς μὴ ἀφιέτω αὐτόν
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί· ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν νῦν δὲ ἅγιά ἐστιν
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
τί γὰρ οἶδας γύναι εἰ τὸν ἄνδρα σώσεις ἢ τί οἶδας ἄνερ εἰ τὴν γυναῖκα σώσεις
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
δέδεσαι γυναικί μὴ ζήτει λύσιν· λέλυσαι ἀπὸ γυναικός μὴ ζήτει γυναῖκα
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
τοῦτο δέ φημι ἀδελφοί ὁ καιρὸς συνεσταλμένος τὸ λοιπόν ἐστιν ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν
But this I say, brethren, the time is short: it remaineth, that both they that have wives be none; as though they had
ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου πῶς ἀρέσει τῇ γυναικί
But he that is married careth for the things that are of the world, how he may please his wife.
μεμέρισται ἡ γυνὴ καὶ ἡ παρθένος ἡ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου πῶς ἀρέσει τῷ ἀνδρί
There is difference between also a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
Γυνὴ δέδεται νόμῳ ἐφ' ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ὁ ἀνήρ αὐτῆς ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι μόνον ἐν κυρίῳ
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν ὡς καὶ οἱ λοιποὶ ἀπόστολοι καὶ οἱ ἀδελφοὶ τοῦ κυρίου καὶ Κηφᾶς
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστιν κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ κεφαλὴ δὲ Χριστοῦ ὁ θεός
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν ἑαυτῆς· ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
εἰ γὰρ οὐ κατακαλύπτεται γυνή καὶ κειράσθω· εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι κατακαλυπτέσθω
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν εἰκὼν καὶ δόξα θεοῦ ὑπάρχων· γυνὴ δὲ δόξα ἀνδρός ἐστιν
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός ἀλλὰ γυνὴ ἐξ ἀνδρός·
For the man is not of the woman; but the woman of the man.
καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα ἀλλὰ γυνὴ διὰ τὸν ἄνδρα
Neither was the man created for the woman; but the woman for the man.
διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους
For this cause ought the woman to have power on her head because of the angels.
πλὴν οὔτε ἀνὴρ χωρὶς γυναικὸς οὔτε γυνὴ χωρὶς ἀνδρὸς ἐν κυρίῳ·
Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
ὥσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός· τὰ δὲ πάντα ἐκ τοῦ θεοῦ
For as the woman is of the man, even so is the man also by the woman; but all things of God.
ἐν ὑμῖν αὐτοῖς κρίνατε· πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον τῷ θεῷ προσεύχεσθαι
Judge in yourselves: is it comely that a woman pray unto God uncovered?
γυνὴ δὲ ἐὰν κομᾷ δόξα αὐτῇ ἐστιν ὅτι ἡ κόμη ἀντὶ περιβολαίου δέδοται αὐτῇ
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
αἱ γυναῖκες ὑμῶν ἐν ταῖς ἐκκλησίαις σιγάτωσαν· οὐ γὰρ ἐπιτέτραπται αὐταῖς λαλεῖν ἀλλ' ὑποτάσσεσθαι καθὼς καὶ ὁ νόμος λέγει
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
εἰ δέ τι μαθεῖν θέλουσιν ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν· αἰσχρὸν γάρ ἐστιν γυναιξὶν ἐν ἐκκλησίᾳ λαλεῖν
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ γενόμενον ἐκ γυναικός γενόμενον ὑπὸ νόμον
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ὑποτάσσεσθε ὡς τῷ κυρίῳ
Wives, submit yourselves unto your own husbands, as unto the Lord.
ὅτι ὁ ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς ὡς καὶ ὁ Χριστὸς κεφαλὴ τῆς ἐκκλησίας καὶ αὐτὸς ἐστίν σωτὴρ τοῦ σώματος·
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
ἀλλ' ὡσπερ ἡ ἐκκλησία ὑποτάσσεται τῷ Χριστῷ οὕτως καὶ αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ἐν παντί
Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Οἱ ἄνδρες ἀγαπᾶτε τὰς γυναῖκας ἑαυτῶν καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
οὕτως ὀφείλουσιν οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
ἀντὶ τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they shall two be one flesh.
πλὴν καὶ ὑμεῖς οἱ καθ' ἕνα ἕκαστος τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν ἡ δὲ γυνὴ ἵνα φοβῆται τὸν ἄνδρα
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Αἱ γυναῖκες ὑποτάσσεσθε τοῖς ἰδίοις ἀνδράσιν ὡς ἀνῆκεν ἐν κυρίῳ
Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
Οἱ ἄνδρες ἀγαπᾶτε τὰς γυναῖκας καὶ μὴ πικραίνεσθε πρὸς αὐτάς
Husbands, love your wives, and be not bitter against them.
ὡσαύτως καὶ τὰς γυναῖκας ἐν καταστολῇ κοσμίῳ μετὰ αἰδοῦς καὶ σωφροσύνης κοσμεῖν ἑαυτάς μὴ ἐν πλέγμασιν ἢ χρυσῷ ἢ μαργαρίταις ἢ ἱματισμῷ πολυτελεῖ
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
ἀλλ' ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν δι' ἔργων ἀγαθῶν
But (which becometh women professing godliness) with good works.
γυναικὶ δὲ διδάσκειν οὐκ ἐπιτρέπω οὐδὲ αὐθεντεῖν ἀνδρός ἀλλ' εἶναι ἐν ἡσυχίᾳ
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
καὶ Ἀδὰμ οὐκ ἠπατήθη ἡ δὲ γυνὴ ἀπατηθεῖσα ἐν παραβάσει γέγονεν·
And Adam was not deceived, but the woman being deceived was in the transgression.
δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίληπτον εἶναι μιᾶς γυναικὸς ἄνδρα νηφάλεον σώφρονα κόσμιον φιλόξενον διδακτικόν
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
γυναῖκας ὡσαύτως σεμνάς μὴ διαβόλους νηφαλέους πιστὰς ἐν πᾶσιν
Even so must their wives be grave, not slanderers, sober, faithful in all things.
διάκονοι ἔστωσαν μιᾶς γυναικὸς ἄνδρες τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων
Let the deacons be the husbands of one wife, ruling their children and their own houses well.
Χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα ἑνὸς ἀνδρὸς γυνή
Let not be taken into the a widow number under threescore years old, having been the wife of one man,
εἴ τίς ἐστιν ἀνέγκλητος μιᾶς γυναικὸς ἀνήρ τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν ἵνα κρείττονος ἀναστάσεως τύχωσιν·
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
Ὁμοίως αἱ γυναῖκες ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν ἵνα καὶ εἴ τινες ἀπειθοῦσιν τῷ λόγῳ διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσωνται
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may be without the word won by the conversation of the wives;
οὕτως γάρ ποτε καὶ αἱ ἅγιαι γυναῖκες αἱ ἐλπίζουσαι ἐπὶ τὸν θεὸν ἐκόσμουν ἑαυτάς ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
ἀλλ' ἔχω κατὰ σοῦ ὀλίγα ὅτι ἐᾷς τὴν γυναῖκα Ἰεζάβηλ τὴν λέγουσαν ἑαυτὴν προφῆτιν διδάσκειν καὶ πλανᾶσθαι ἐμοὺς δούλους πορνεῦσαι καὶ εἰδωλόθυτα φαγεῖν
Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
καὶ εἶχον τρίχας ὡς τρίχας γυναικῶν καὶ οἱ ὀδόντες αὐτῶν ὡς λεόντων ἦσαν
And they had hair as the hair of women, and their teeth were as the teeth of lions.
Καὶ σημεῖον μέγα ὤφθη ἐν τῷ οὐρανῷ γυνὴ περιβεβλημένη τὸν ἥλιον καὶ ἡ σελήνη ὑποκάτω τῶν ποδῶν αὐτῆς καὶ ἐπὶ τῆς κεφαλῆς αὐτῆς στέφανος ἀστέρων δώδεκα
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
καὶ ἡ οὐρὰ αὐτοῦ σύρει τὸ τρίτον τῶν ἀστέρων τοῦ οὐρανοῦ καὶ ἔβαλεν αὐτοὺς εἰς τὴν γῆν καὶ ὁ δράκων ἕστηκεν ἐνώπιον τῆς γυναικὸς τῆς μελλούσης τεκεῖν ἵνα ὅταν τέκῃ τὸ τέκνον αὐτῆς καταφάγῃ
And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
καὶ ἡ γυνὴ ἔφυγεν εἰς τὴν ἔρημον ὅπου ἔχει τόπον ἡτοιμασμένον ἀπὸ τοῦ θεοῦ ἵνα ἐκεῖ τρέφωσιν αὐτὴν ἡμέρας χιλίας διακοσίας ἑξήκοντα
And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
Καὶ ὅτε εἶδεν ὁ δράκων ὅτι ἐβλήθη εἰς τὴν γῆν ἐδίωξεν τὴν γυναῖκα ἥτις ἔτεκεν τὸν ἄῤῥενα
And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
καὶ ἐδόθησαν τῇ γυναικὶ δύο πτέρυγες τοῦ ἀετοῦ τοῦ μεγάλου ἵνα πέτηται εἰς τὴν ἔρημον εἰς τὸν τόπον αὐτῆς ὅπου τρέφεται ἐκεῖ καιρὸν καὶ καιροὺς καὶ ἥμισυ καιροῦ ἀπὸ προσώπου τοῦ ὄφεως
And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
καὶ ἔβαλεν ὁ ὄφις ὀπίσω τῆς γυναικὸς ἐκ τοῦ στόματος αὐτοῦ ὕδωρ ὡς ποταμόν ἵνα ταὐτὴν ποταμοφόρητον ποιήσῃ
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
καὶ ἐβοήθησεν ἡ γῆ τῇ γυναικί καὶ ἤνοιξεν ἡ γῆ τὸ στόμα αὐτῆς καὶ κατέπιεν τὸν ποταμὸν ὃν ἔβαλεν ὁ δράκων ἐκ τοῦ στόματος αὐτοῦ
And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
καὶ ὠργίσθη ὁ δράκων ἐπὶ τῇ γυναικί καὶ ἀπῆλθεν ποιῆσαι πόλεμον μετὰ τῶν λοιπῶν τοῦ σπέρματος αὐτῆς τῶν τηρούντων τὰς ἐντολὰς τοῦ θεοῦ καὶ ἐχόντων τὴν μαρτυρίαν τοῦ Ἰησοῦ Χριστοῦ
And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν παρθένοι γάρ εἰσιν οὗτοι εἰσιν οἱ ἀκολουθοῦντες τῷ ἀρνίῳ ὅπου ἂν ὑπάγῃ οὗτοι ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων ἀπαρχὴ τῷ θεῷ καὶ τῷ ἀρνίῳ
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
καὶ ἀπήνεγκέν με εἰς ἔρημον ἐν πνεύματι καὶ εἶδον γυναῖκα καθημένην ἐπὶ θηρίον κόκκινον γέμον ὀνομάτων βλασφημίας ἔχον κεφαλὰς ἑπτὰ καὶ κέρατα δέκα
So he carried away me in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
καὶ ἡ γυνὴ ἦν περιβεβλημένη πορφύρᾳ καὶ κόκκινῳ καὶ κεχρυσωμένη χρυσῷ καὶ λίθῳ τιμίῳ καὶ μαργαρίταις ἔχουσα χρυσοῦν ποτήριον ἐν τῇ χειρὶ αὐτῆς γέμον βδελυγμάτων καὶ ἀκάθαρτητος πορνείας αὐτῆς
And the woman in was arrayed purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
καὶ εἶδον τὴν γυναῖκα μεθύουσαν ἐκ τοῦ αἵματος τῶν ἁγίων καὶ ἐκ τοῦ αἵματος τῶν μαρτύρων Ἰησοῦ Καὶ ἐθαύμασα ἰδὼν αὐτὴν θαῦμα μέγα
And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
καὶ εἶπέν μοι ὁ ἄγγελος Διὰτί ἐθαύμασας; ἐγὼ σοι ἐρῶ τὸ μυστήριον τῆς γυναικός καὶ τοῦ θηρίου τοῦ βαστάζοντος αὐτήν τοῦ ἔχοντος τὰς ἑπτὰ κεφαλὰς καὶ τὰ δέκα κέρατα.
And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
ὧδε ὁ νοῦς ὁ ἔχων σοφίαν αἱ ἑπτὰ κεφαλαὶ ὄρη εἰσίν ἑπτὰ ὅπου ἡ γυνὴ κάθηται ἐπ' αὐτῶν
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
καὶ ἡ γυνὴ ἣν εἶδες ἔστιν ἡ πόλις ἡ μεγάλη ἡ ἔχουσα βασιλείαν ἐπὶ τῶν βασιλέων τῆς γῆς
And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
χαίρωμεν καὶ ἀγαλλιῶμεθα καὶ δῶμεν τὴν δόξαν αὐτῷ ὅτι ἦλθεν ὁ γάμος τοῦ ἀρνίου καὶ ἡ γυνὴ αὐτοῦ ἡτοίμασεν ἑαυτήν
Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made ready. herself
Καὶ ἦλθεν πρὸς με εἷς τῶν ἑπτὰ ἀγγέλων τῶν ἐχόντων τὰς ἑπτὰ φιάλας τὰς γεμούσας τῶν ἑπτὰ πληγῶν τῶν ἐσχάτων καὶ ἐλάλησεν μετ' ἐμοῦ λέγων Δεῦρο δείξω σοι τὴν νύμφην τοῦ ἀρνίου τὴν γυναῖκα
And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.