Every verse with Man
Verses 3301–3400 of 3586 (page 34 of 36)
ὁ δὲ προφητεύων ἀνθρώποις λαλεῖ οἰκοδομὴν καὶ παράκλησιν καὶ παραμυθίαν
But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
ἐὰν δὲ πάντες προφητεύωσιν εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης ἐλέγχεται ὑπὸ πάντων ἀνακρίνεται ὑπὸ πάντων
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
εἴτε γλώσσῃ τις λαλεῖ κατὰ δύο ἢ τὸ πλεῖστον τρεῖς καὶ ἀνὰ μέρος καὶ εἷς διερμηνευέτω·
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
εἰ δέ τι μαθεῖν θέλουσιν ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν· αἰσχρὸν γάρ ἐστιν γυναιξὶν ἐν ἐκκλησίᾳ λαλεῖν
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
Εἴ τις δοκεῖ προφήτης εἶναι ἢ πνευματικός ἐπιγινωσκέτω ἃ γράφω ὑμῖν ὅτι τοῦ κυρίου εἰσὶν ἐντολαί·
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
δι' οὗ καὶ σῴζεσθε τίνι λόγῳ εὐηγγελισάμην ὑμῖν εἰ κατέχετε ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ ἐξ ὧν οἱ πλείους μένουσιν ἕως ἄρτι τινὲς δὲ καὶ ἐκοιμήθησαν·
After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται πῶς λέγουσίν τινες ἐν ὑμῖν ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
εἰ ἐν τῇ ζωῇ ταύτῃ ἠλπικότες ἐσμὲν ἐν Χριστῷ μόνον ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν
If in this life only we have hope in Christ, we are of all men most miserable.
ἐπειδὴ γὰρ δι' ἀνθρώπου ὁ θάνατος καὶ δι' ἀνθρώπου ἀνάστασις νεκρῶν
For since by man came death, by man came also the resurrection of the dead.
εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ τί μοι τὸ ὄφελος εἰ νεκροὶ οὐκ ἐγείρονται Φάγωμεν καὶ πίωμεν αὔριον γὰρ ἀποθνῄσκομεν
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε ἀγνωσίαν γὰρ θεοῦ τινες ἔχουσιν πρὸς ἐντροπὴν ὑμῖν λέγω
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
ἀλλ' ἐρεῖ τις Πῶς ἐγείρονται οἱ νεκροί ποίῳ δὲ σώματι ἔρχονται
But some man will say, How are the up? dead raised and with what body do they come?
καὶ ὃ σπείρεις οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις ἀλλὰ γυμνὸν κόκκον εἰ τύχοι σίτου ἤ τινος τῶν λοιπῶν·
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
οὐ πᾶσα σὰρξ ἡ αὐτὴ σάρξ ἀλλὰ ἄλλη μὲν σὰρξ ἀνθρώπων ἄλλη δὲ σὰρξ κτηνῶν ἄλλη δὲ ἰχθύων ἄλλη δὲ πτηνῶν
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
οὕτως καὶ γέγραπται Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός ὁ δεύτερος ἄνθρωπος ὁ Κύριος ἐξ οὐρανοῦ
The first man is of the earth, earthy: the second man is the Lord from heaven.
κατὰ μίαν σαββάτων ἕκαστος ὑμῶν παρ' ἑαυτῷ τιθέτω θησαυρίζων ὅ τι ἂν εὐοδῶται ἵνα μὴ ὅταν ἔλθω τότε λογίαι γίνωνται
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
οὐ θέλω γὰρ ὑμᾶς ἄρτι ἐν παρόδῳ ἰδεῖν ἐλπίζω δὲ χρόνον τινὰ ἐπιμεῖναι πρὸς ὑμᾶς ἐὰν ὁ κύριος ἐπιτρέπῃ
For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
μή τις οὖν αὐτὸν ἐξουθενήσῃ προπέμψατε δὲ αὐτὸν ἐν εἰρήνῃ ἵνα ἔλθῃ πρός με· ἐκδέχομαι γὰρ αὐτὸν μετὰ τῶν ἀδελφῶν
Let no man therefore despise him: but conduct forth him in peace, that he may come unto me: for I look for him with the brethren.
εἴ τις οὐ φιλεῖ τὸν κύριον Ἰησοῦν Χριστόν ἤτω ἀνάθεμα Μαρὰν ἀθά
If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
τοῦτο οὖν βουλευόμενος μή τι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι κατὰ σάρκα βουλεύομαι ἵνα ᾖ παρ' ἐμοὶ τὸ Ναὶ ναὶ καὶ τὸ Οὒ οὔ;
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
Εἰ δέ τις λελύπηκεν οὐκ ἐμὲ λελύπηκεν ἀλλ' ἀπὸ μέρους ἵνα μὴ ἐπιβαρῶ πάντας ὑμᾶς
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
ᾧ δέ τι χαρίζεσθε καὶ ἐγὼ καὶ γὰρ ἐγώ· εἴ τι κεχάρισμαι ᾧ κεχάρισμαι δι' ὑμᾶς ἐν προσώπῳ Χριστοῦ
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
Ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν εἴ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ ὑμῶν συστατικῶν
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων
Ye are our epistle written in our hearts, known and read of all men:
οὐχ ὅτι ἱκανοί ἐσμεν ἀφ' ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν ἀλλ' ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
ἀλλ' ἐπωρώθη τὰ νοήματα αὐτῶν ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον ὅ τι ἐν Χριστῷ καταργεῖται·
But their minds were blinded: for until this day remaineth the same veil untaken away in the reading of the old testament; which vail is done away in Christ.
ἀλλ' ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης μὴ περιπατοῦντες ἐν πανουργίᾳ μηδὲ δολοῦντες τὸν λόγον τοῦ θεοῦ ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ θεοῦ
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling deceitfully; the word of God by but manifestation of the truth commending ourselves to every man's conscience in the sight of God.
Διὸ οὐκ ἐκκακοῦμεν ἀλλ' εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται ἀλλ' ὁ ἔσωθεν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
Εἰδότες οὖν τὸν φόβον τοῦ κυρίου ἀνθρώπους πείθομεν θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
ὥστε εἴ τις ἐν Χριστῷ καινὴ κτίσις· τὰ ἀρχαῖα παρῆλθεν ἰδού γέγονεν καινά· τὰ πάντα
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
ὅτι εἴ τι αὐτῷ ὑπὲρ ὑμῶν κεκαύχημαι οὐ κατῃσχύνθην ἀλλ' ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν οὕτως καὶ ἡ καύχησις ἡμῶν ἡ ἐπὶ Τίτου ἀλήθεια ἐγενήθη
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
εἰ γὰρ ἡ προθυμία πρόκειται καθὸ ἐὰν ἔχῃ τις εὐπρόσδεκτος οὐ καθὸ οὐκ ἔχει
For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
στελλόμενοι τοῦτο μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφ' ἡμῶν·
Avoiding this, that no man should blame us in this abundance which is administered by us:
προνοοῦμενοι καλὰ οὐ μόνον ἐνώπιον κυρίου ἀλλὰ καὶ ἐνώπιον ἀνθρώπων
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
δέομαι δὲ τὸ μὴ παρὼν θαῤῥῆσαι τῇ πεποιθήσει ᾗ λογίζομαι τολμῆσαι ἐπί τινας τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας
But I beseech you, that I may be not bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
Τὰ κατὰ πρόσωπον βλέπετε εἴ τις πέποιθεν ἑαυτῷ Χριστοῦ εἶναι τοῦτο λογιζέσθω πάλιν ἀφ' ἑαυτοῦ ὅτι καθὼς αὐτὸς Χριστοῦ οὕτως καὶ ἡμεῖς Χριστοῦ
Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.
ἐάν τε γὰρ καὶ περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν ἡς ἔδωκεν ὁ κύριος ἡμῖν εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν ὑμῶν οὐκ αἰσχυνθήσομαι
For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
Οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισιν τῶν ἑαυτοὺς συνιστανόντων ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς οὐ συνιοῦσιν
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
ζηλῶ γὰρ ὑμᾶς θεοῦ ζήλῳ ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ·
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
Πάλιν λέγω μή τίς με δόξῃ ἄφρονα εἶναι· εἰ δὲ μήγε κἂν ὡς ἄφρονα δέξασθέ με ἵνα μικρόν τι κἀγὼ καυχήσωμαι
I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
ἀνέχεσθε γὰρ εἴ τις ὑμᾶς καταδουλοῖ εἴ τις κατεσθίει εἴ τις λαμβάνει εἴ τις ἐπαίρεται εἴ τις ὑμᾶς εἰς πρόσωπον δέρει
For ye suffer, if a man bring into bondage, you if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
κατὰ ἀτιμίαν λέγω ὡς ὅτι ἡμεῖς ἠσθενήσαμεν ἐν ᾧ δ' ἄν τις τολμᾷ ἐν ἀφροσύνῃ λέγω τολμῶ κἀγώ
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
οἶδα ἄνθρωπον ἐν Χριστῷ πρὸ ἐτῶν δεκατεσσάρων εἴτε ἐν σώματι οὐκ οἶδα εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα ὁ θεὸς οἶδεν ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
καὶ οἶδα τὸν τοιοῦτον ἄνθρωπον εἴτε ἐν σώματι εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα ὁ θεὸς οἶδεν
And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
ὅτι ἡρπάγη εἰς τὸν παράδεισον καὶ ἤκουσεν ἄῤῥητα ῥήματα ἃ οὐκ ἐξὸν ἀνθρώπῳ λαλῆσαι
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
ἐὰν γὰρ θελήσω καυχήσασθαι οὐκ ἔσομαι ἄφρων ἀλήθειαν γὰρ ἐρῶ· φείδομαι δέ μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με ἢ ἀκούει τι ἐξ ἐμοῦ
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
μή τινα ὧν ἀπέσταλκα πρὸς ὑμᾶς δι' αὐτοῦ ἐπλεονέκτησα ὑμᾶς
Did I make a gain of you by any of them whom I sent unto you?
παρεκάλεσα Τίτον καὶ συναπέστειλα τὸν ἀδελφόν· μή τι ἐπλεονέκτησεν ὑμᾶς Τίτος οὐ τῷ αὐτῷ πνεύματι περιεπατήσαμεν οὐ τοῖς αὐτοῖς ἴχνεσιν
I desired Titus, and with him I sent a brother. Did make a Titus gain of you? walked we not in the same spirit? walked we not in the same steps?
Ἑαυτοὺς πειράζετε εἰ ἐστὲ ἐν τῇ πίστει ἑαυτοὺς δοκιμάζετε· ἢ οὐκ ἐπιγινώσκετε ἑαυτοὺς ὅτι Ἰησοῦς Χριστὸς ἐν ὑμῖν ἐστίν εἰ μή τι ἀδόκιμοί ἐστε
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
οὐ γὰρ δυνάμεθά τι κατὰ τῆς ἀληθείας ἀλλ' ὑπὲρ τῆς ἀληθείας
For we can do nothing against the truth, but for the truth.
Παῦλος ἀπόστολος οὐκ ἀπ' ἀνθρώπων οὐδὲ δι' ἀνθρώπου ἀλλὰ διὰ Ἰησοῦ Χριστοῦ καὶ θεοῦ πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
ὃ οὐκ ἔστιν ἄλλο εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
ὡς προειρήκαμεν καὶ ἄρτι πάλιν λέγω εἴ τις ὑμᾶς εὐαγγελίζεται παρ' ὃ παρελάβετε ἀνάθεμα ἔστω
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν θεόν ἢ ζητῶ ἀνθρώποις ἀρέσκειν εἰ γὰρ ἔτι ἀνθρώποις ἤρεσκον Χριστοῦ δοῦλος οὐκ ἂν ἤμην
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Γνωρίζω δὲ ὑμῖν ἀδελφοί τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπ' ἐμοῦ ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον·
But I certify that you, brethren, the gospel which was preached of me is not after man.
οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό οὔτε ἐδιδάχθην ἀλλὰ δι' ἀποκαλύψεως Ἰησοῦ Χριστοῦ
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
ἀπὸ δὲ τῶν δοκούντων εἶναί τι ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον θεὸς ἀνθρώπου οὐ λαμβάνει ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο
But of these who seemed to be somewhat, (whatsoever they were, it maketh matter no to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν φοβούμενος τοὺς ἐκ περιτομῆς
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no be flesh justified.
ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως ἀλλ' Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς
And the law is not of faith: but, The man that doeth them shall live in them.
Ἀδελφοί κατὰ ἄνθρωπον λέγω· ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται
Brethren, I speak after the manner of men; Though but it be a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
γέγραπται γάρ Εὐφράνθητι στεῖρα ἡ οὐ τίκτουσα ῥῆξον καὶ βόησον ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία ἀλλὰ πίστις δι' ἀγάπης ἐνεργουμένη
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
Ἀδελφοί ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι ὑμεῖς οἱ πνευματικοὶ καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος σκοπῶν σεαυτόν μὴ καὶ σὺ πειρασθῇς
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
εἰ γὰρ δοκεῖ τις εἶναί τι μηδὲν ὤν ἑαυτόν φρεναπατᾷ
For if a man think himself to be something, when he is nothing, he deceiveth himself.
Μὴ πλανᾶσθε θεὸς οὐ μυκτηρίζεται ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος τοῦτο καὶ θερίσει·
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τί ἰσχύει οὔτε ἀκροβυστία ἀλλὰ καινὴ κτίσις
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
ὃ ἐν ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν πνεύματι
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
ἵνα δῴη ὑμῖν κατὰ τὸν πλοῦτον τῆς δόξης αὐτοῦ δυνάμει κραταιωθῆναι διὰ τοῦ πνεύματος αὐτοῦ εἰς τὸν ἔσω ἄνθρωπον
That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
διὸ λέγει Ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν καὶ ἔδωκεν δόματα τοῖς ἀνθρώποις
Wherefore he saith, When he ascended up on high, he led captive, captivity and gave gifts unto men.
μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ θεοῦ εἰς ἄνδρα τέλειον εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
ἵνα μηκέτι ὦμεν νήπιοι κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας ἐν τῇ κυβείᾳ τῶν ἀνθρώπων ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης
That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν τὸν παλαιὸν ἄνθρωπον τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης
That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον τὸν κατὰ θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας
And that ye put on the new man, which after God is created in righteousness and true holiness.
πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω ἀλλ' εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας ἵνα δῷ χάριν τοῖς ἀκούουσιν
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ὑποτάσσεσθε ὡς τῷ κυρίῳ
Wives, submit yourselves unto your own husbands, as unto the Lord.
ὅτι ὁ ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς ὡς καὶ ὁ Χριστὸς κεφαλὴ τῆς ἐκκλησίας καὶ αὐτὸς ἐστίν σωτὴρ τοῦ σώματος·
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
ἀλλ' ὡσπερ ἡ ἐκκλησία ὑποτάσσεται τῷ Χριστῷ οὕτως καὶ αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ἐν παντί
Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Οἱ ἄνδρες ἀγαπᾶτε τὰς γυναῖκας ἑαυτῶν καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν μὴ ἔχουσαν σπίλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων ἀλλ' ἵνα ᾖ ἁγία καὶ ἄμωμος
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
οὕτως ὀφείλουσιν οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
ἀντὶ τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they shall two be one flesh.
πλὴν καὶ ὑμεῖς οἱ καθ' ἕνα ἕκαστος τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν ἡ δὲ γυνὴ ἵνα φοβῆται τὸν ἄνδρα
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
μετ' εὐνοίας δουλεύοντες ὡς τῷ κυρίῳ καὶ οὐκ ἀνθρώποις
With good will doing service, as to the Lord, and not to men:
εἰδότες ὅτι ὃ ἐάν τι ἕκαστος ποιήσῃ ἀγαθόν τοῦτο κομιεῖται παρὰ τοῦ κυρίου εἴτε δοῦλος εἴτε ἐλεύθερος
Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν τινὲς δὲ καὶ δι' εὐδοκίαν τὸν Χριστὸν κηρύσσουσιν·
Some indeed preach Christ even of envy and strife; and some also of good will:
Εἴ τις οὖν παράκλησις ἐν Χριστῷ εἴ τι παραμύθιον ἀγάπης εἴ τις κοινωνία πνεύματος εἴ τινα σπλάγχνα καὶ οἰκτιρμοί
If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
ἀλλ' ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών ἐν ὁμοιώματι ἀνθρώπων γενόμενος·
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
καί σχήματι εὑρεθείς ὥς ἄνθρωπος ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου θανάτου δὲ σταυροῦ
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί ἐγὼ μᾶλλον·
Though I might also have confidence in the flesh. If any man other thinketh that he hath whereof he might trust in the flesh, I more:
Ὅσοι οὖν τέλειοι τοῦτο φρονῶμεν· καὶ εἴ τι ἑτέρως φρονεῖτε καὶ τοῦτο ὁ θεὸς ὑμῖν ἀποκαλύψει·
Let us therefore, be as many as be perfect, thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
τὸ ἐπιεικὲς ὑμῶν γνωσθήτω πᾶσιν ἀνθρώποις ὁ κύριος ἐγγύς
Let your be moderation known unto all men. The Lord is at hand.
Τὸ λοιπόν ἀδελφοί ὅσα ἐστὶν ἀληθῆ ὅσα σεμνά ὅσα δίκαια ὅσα ἁγνά ὅσα προσφιλῆ ὅσα εὔφημα εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος ταῦτα λογίζεσθε·
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
ὃν ἡμεῖς καταγγέλλομεν νουθετοῦντες πάντα ἄνθρωπον καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ· Ἰησοῦ·
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: